New York: Eaton & Mains
Cincinnati: Jennings & Pye

Copyright, 1886, 1887, by
Phillips & Hunt
New York
Copyright, 1897, by
Eaton & Mains
New York

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INTRODUCTION.

At the request of the publishers the undersigned has prepared this Introduction and two Supplementary Chapters on the Religious and Theological Literature of Great Britain and the United States. To the preacher in his preparation for the pulpit, and also to the general reader and student of religious history, the pursuit of the study of literature is a necessity. The sermon itself is a part of literature, must have its literary finish and proportions, and should give ample proof of a familiarity with the masterpieces of the English tongue.

The world of letters presents to even the casual reader a rich and varied profusion of fascinating and luscious fruit. But to the earnest student who explores with thorough research and sympathetic mind the intellectual products of countries and times other than his own, the infinite variety, so strikingly apparent to the superficial observer, resolves itself into a beautiful and harmonious unity. Literature is the record of the struggles and aspirations of man in the boundless universe of thought. As in physics the correlation and conservation of force bind all the material sciences together into one, so in the world of intellect all the diverse departments of mental life and action find their common bond in literature. Even the {4} signs and formulas of the mathematician and the chemist are but abbreviated forms of writing—the stenography of those exact sciences. The simple chronicles of the annalist, the flowing verses of the poet, clothing his thought with winged words, the abstruse propositions of the philosopher, the smiting protests of the bold reformer, either in Church or State, the impassioned appeal of the advocate at the bar of justice, the argument of the legislator on behalf of his measures, the very cry of inarticulate pain of those who suffer under the oppression of cruelty, all have their literature.

The minister of the Gospel, whose mission is to man in his highest and holiest relations, must know the best that human thought has produced if he would successfully reach and influence the thoughtful and inquiring. Perhaps our best service here will be to suggest a method of pursuing a course of study in literature, both English and American. The following work of Professor Beers touches but lightly and scarcely more than opens these broad and inviting fields, which are ever growing richer and more fascinating. While man continues to think he will weave the fabric of the mental loom into infinitely varied and beautiful designs.

In the general outlines of a plan of literary study which is to cover the entire history of English and American literature, the following directions, it is hoped, will be of value.

1. Fix the great landmarks, the general periods—each {5} marked by some towering leader, around whom other contemporary writers may be grouped. In Great Britain the several and successive periods might thus be well designated by such authors as Geoffrey Chaucer or John Wiclif, Thomas More or Henry Howard, Edmund Spenser or Sir Walter Raleigh, William Shakspere or Francis Bacon, John Milton or Jeremy Taylor, John Dryden or John Locke, Joseph Addison or Joseph Butler, Samuel Johnson or Oliver Goldsmith, William Cowper or John Wesley, Walter Scott or Samuel Taylor Coleridge, William Wordsworth or Thomas Chalmers, Alfred Tennyson, Thomas Carlyle, or William Makepeace Thackeray.

A similar list for American literature would place as leaders in
letters: Thomas Hooker or Thomas Shepard, Cotton Mather, Jonathan
Edwards, Benjamin Franklin, Philip Freneau, Noah Webster or James Kent,
James Fenimore Cooper or Washington Irving, Ralph Waldo Emerson or
Edward Everett, Joseph Addison Alexander or William Ellery Channing,
Henry Wadsworth Longfellow, James Russell Lowell, or Nathaniel
Hawthorne.