With the rest of "society" he was disposed to ridicule the abolition movement as a crotchet of the eccentric and the long-haired. But when the civil war broke out he lent his pen, his tongue, and his own flesh and blood to the cause of the Union. The individuality of Holmes's writings comes in part from their local and provincial bias. He has been the laureate of Harvard College and the bard of Boston city, an urban poet, with a cockneyish fondness for old Boston ways and things—the Common and the Frog Pond, Faneuil Hall and King's Chapel and the Old South, Bunker Hill, Long Wharf, the Tea Party, and the town crier. It was Holmes who invented the playful saying that "Boston State House is the hub of the solar system."

In 1857 was started the Atlantic Monthly, a magazine which has published a good share of the best work done by American writers within the past thirty years. Its immediate success was assured by Dr. Holmes's brilliant series of papers, the {493} Autocrat of the Breakfast Table, 1858, followed at once by the Professor at the Breakfast Table, 1859, and later by the Poet at the Breakfast Table, 1873. The Autocrat is its author's masterpiece, and holds the fine quintessence of his humor, his scholarship, his satire, genial observation, and ripe experience of men and cities. The form is as unique and original as the contents, being something between an essay and a drama; a succession of monologues or table-talks at a typical American boarding-house, with a thread of story running through the whole. The variety of mood and thought is so great that these conversations never tire, and the prose is interspersed with some of the author's choicest verse. The Professor at the Breakfast Table followed too closely on the heels of the Autocrat, and had less freshness. The third number of the series was better, and was pleasantly reminiscent and slightly garrulous, Dr. Holmes being now (1873) sixty-four years old, and entitled to the gossiping privilege of age. The personnel of the Breakfast Table series, such as the landlady and the landlady's daughter and her son, Benjamin Franklin; the schoolmistress, the young man named John, the Divinity Student, the Kohinoor, the Sculpin, the Scarabaeus and the Old Gentleman who sits opposite, are not fully drawn characters, but outlined figures, lightly sketched—as is the Autocrat's wont—by means of some trick of speech, or dress, or feature, but they are quite life-like enough for their purpose, which is mainly to {494} furnish listeners and foils to the eloquence and wit of the chief talker.

In 1860 and 1867 Holmes entered the field of fiction with two "medicated novels," Elsie Venner and the Guardian Angel. The first of these was a singular tale, whose heroine united with her very fascinating human attributes something of the nature of a serpent; her mother having been bitten by a rattlesnake a few months before the birth of the girl, and kept alive meanwhile by the use of powerful antidotes. The heroine of the Guardian Angel inherited lawless instincts from a vein of Indian blood in her ancestry. These two books were studies of certain medico-psychological problems. They preached Dr. Holmes's favorite doctrines of heredity and of the modified nature of moral responsibility by reason of transmitted tendencies which limit the freedom of the will. In Elsie Venner, in particular, the weirdly imaginative and speculative character of the leading motive suggests Hawthorne's method in fiction, but the background and the subsidiary figures have a realism that is in abrupt contrast with this, and gives a kind of doubleness and want of keeping to the whole. The Yankee characters, in particular, and the satirical pictures of New England country life are open to the charge of caricature. In the Guardian Angel the figure of Byles Gridley, the old scholar, is drawn with thorough sympathy, and though some of his acts are improbable he is, on the whole, Holmes's most {495} vital conception in the region of dramatic creation.

James Russell Lowell (1819- ), the foremost of American critics and of living American poets is, like Holmes, a native of Cambridge, and, like Emerson and Holmes, a clergyman's son. In 1855 he succeeded Longfellow as Professor of Modern Languages in Harvard College. Of late years he has held important diplomatic posts, like Everett, Irving, Bancroft, Motley, and other Americans distinguished in letters, having been United States Minister to Spain, and, under two administrations, to the Court of St. James. Lowell is not so spontaneously and exclusively a poet as Longfellow. His fame has been of slower growth, and his popularity with the average reader has never been so great. His appeal has been to the few rather than the many, to an audience of scholars and of the judicious rather than to the "groundlings" of the general public. Nevertheless his verse, though without the evenness, instinctive grace, and unerring good taste of Longfellow's, has more energy and a stronger intellectual fiber; while in prose he is very greatly the superior. His first volume, A Year's Life, 1841, gave little promise. In 1843 he started a magazine, the Pioneer, which only reached its third number, though it counted among its contributors Hawthorne, Poe, Whittier, and Miss Barrett (afterward Mrs. Browning). A second volume of poems, printed in 1844, showed a distinct advance, in such {496} pieces as the Shepherd of King Admetus, Rhoecus, a classical myth, told in excellent blank verse, and the same in subject with one of Landor's polished intaglios; and the Legend of Britanny, a narrative poem, which had fine passages, but no firmness in the management of the story. As yet, it was evident, the young poet had not found his theme. This came with the outbreak of the Mexican War, which was unpopular in New England, and which the Free Soil party regarded as a slaveholders' war waged without provocation against a sister republic, and simply for the purpose of extending the area of slavery.

In 1846, accordingly, the Biglow Papers began to appear in the Boston Courier, and were collected and published in book form in 1848. These were a series of rhymed satires upon the government and the war party, written in the Yankee dialect, and supposed to be the work of Hosea Biglow, a home-spun genius in a down-east country town, whose letters to the editor were indorsed and accompanied by the comments of the Rev. Homer Wilbur, A.M., pastor of the First Church in Jaalam, and (prospective) member of many learned societies. The first paper was a derisive address to a recruiting sergeant, with a denunciation of the "nigger-drivin' States" and the "northern dough-faces," a plain hint that the North would do better to secede than to continue doing dirty work for the South, and an expression of those universal peace doctrines which were then in the air, and to which {497} Longfellow gave serious utterance in his Occultation of Orion.

"Ez for war, I call it murder—
There you hev it plain an' flat:
I don't want to go no furder
Than my Testyment for that;
God hez said so plump an' fairly,
It's ez long as it is broad,
An' you've gut to git up airly
Ef you want to take in God."

The second number was a versified paraphrase of a letter received from Mr. Birdofredom Sawin, "a yung feller of our town that wuz cussed fool enuff to goe atrottin inter Miss Chiff arter a drum and fife," and who finds when he gets to Mexico that

"This kind o' sogerin' aint a mite like our October trainin'."

Of the subsequent papers the best was, perhaps, What Mr. Robinson Thinks, an election ballad, which caused universal laughter, and was on every body's tongue.

The Biglow Papers remain Lowell's most original contribution to American literature. They are, all in all, the best political satires in the language, and unequaled as portraitures of the Yankee character, with its 'cuteness, its homely wit, and its latent poetry. Under the racy humor of the dialect—which became in Lowell's hands a medium of literary expression almost as effective as {498} Burns's Ayrshire Scotch—burned that moral enthusiasm and that hatred of wrong and deification of duty—"Stern daughter of the voice of God"—which, in the tough New England stock, stands instead of the passion in the blood of southern races. Lowell's serious poems on political questions, such as the Present Crisis, Ode to Freedom, and the Capture of Fugitive Slaves, have the old Puritan fervor, and such lines as