"Full red the furnace fires must glow
That melt the ore of mortal kind;
The mills of God are grinding slow,
But ah, how close they grind!
"To-day the Dahlgren and the drum
Are dread apostles of his name;
His kingdom here can only come
By chrism of blood and flame."
One of the earliest martyrs of the war was Theodore Winthrop, hardly known as a writer until the publication in the Atlantic Monthly of his vivid sketches of Washington as a Camp, describing the march of his regiment, the famous New York Seventh, and its first quarters in the Capitol at Washington. A tragic interest was given to these papers by Winthrop's gallant death in the action of Big Bethel, June 10, 1861. While this was still fresh in public recollection his manuscript novels were published, together with a collection of his stories and sketches reprinted from the magazines. His novels, though in parts crude and immature, have a dash and buoyancy—an out-door air about them—which give the reader a winning impression of Winthrop's personality. The best of them is, perhaps, Cecil Dreeme, a romance that reminds one a little of Hawthorne, and the scene of which is the New York University building on Washington Square, a locality that has been further celebrated in Henry James's novel of Washington Square.
Another member of this same Seventh Regiment, Fitz James O'Brien, an Irishman by birth, who died at Baltimore in 1862 from the effects of a wound received in a cavalry skirmish, had contributed to the magazines a number of poems and of brilliant though fantastic tales, among which the Diamond Lens and What Was It? had something of Edgar A. Poe's quality. Another Irish-American, Charles G. Halpine, under the pen-name of "Miles O'Reilly," wrote a good many clever ballads of the war, partly serious and partly in comic brogue. Prose writers of note furnished the magazines with narratives of their experience at the seat of war, among papers of which kind may be mentioned Dr. Holmes's My Search for the Captain, in the Atlantic Monthly, and Colonel T. W. Higginson's Army Life in a Black Regiment, collected into a volume in 1870.
Of the public oratory of the war, the foremost example is the ever-memorable address of Abraham Lincoln at the dedication of the National Cemetery at Gettysburg. The war had brought the nation to its intellectual majority. In the stress of that terrible fight there was no room for buncombe and verbiage, such as the newspapers and stump-speakers used to dole out in ante bellum days. Lincoln's speech is short—a few grave words which he turned aside for a moment to speak in the midst of his task of saving the country. The speech is simple, naked of figures, every sentence impressed with a sense of responsibility for the work yet to be done and with a stern determination to do it. "In a larger sense," it says, "we cannot dedicate, we cannot consecrate, we cannot hallow this ground. The brave men, living and dead, who struggled here have consecrated it far above our poor power to add or detract. The world will little note nor long remember what we say here, but it can never forget what they did here. It is for us, the living, rather to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us; that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion; that we here highly resolve that these dead shall not have died in vain; that this nation, under God, shall have a new birth of freedom; and that government of the people, by the people, for the people, shall not perish from the earth." Here was eloquence of a different sort from the sonorous perorations of Webster or the polished climaxes of Everett. As we read the plain, strong language of this brief classic, with its solemnity, its restraint, its "brave old wisdom of sincerity," we seem to see the president's homely features irradiated with the light of coming martyrdom—
"The kindly-earnest, brave, foreseeing man,
Sagacious, patient, dreading praise, not blame,
New birth of our new soil, the first American."
Within the past quarter of a century the popular school of American humor has reached its culmination. Every man of genius who is a humorist at all is so in a way peculiar to himself. There is no lack of individuality in the humor of Irving and Hawthorne and the wit of Holmes and Lowell, but although they are new in subject and application they are not new in kind. Irving, as we have seen, was the literary descendant of Addison. The character-sketches in Bracebridge Hall are of the same family with Sir Roger de Coverley and the other figures of the Spectator Club. Knickerbocker's History of New York, though purely American in its matter, is not distinctly American in its method, which is akin to the mock heroic of Fielding and the irony of Swift in the Voyage to Lilliput. Irving's humor, like that of all the great English humorists, had its root in the perception of character—of the characteristic traits of men and classes of men, as ground of amusement. It depended for its effect, therefore, upon its truthfulness, its dramatic insight and sympathy, as did the humor of Shakespeare, of Sterne, Lamb, and Thackeray. This perception of the characteristic, when pushed to excess, issues in grotesque and caricature, as in some of Dickens's inferior creations, which are little more than personified single tricks of manner, speech, feature, or dress. Hawthorne's rare humor differed from Irving's in temper but not in substance, and belonged, like Irving's, to the English variety. Dr. Holmes's more pronouncedly comic verse does not differ specifically from the facetiae of Thomas Hood, but his prominent trait is wit, which is the laughter of the head as humor is of the heart. The same is true, with qualifications, of Lowell, whose Biglow Papers, though humor of an original sort in their revelation of Yankee character, are essentially satirical. It is the cleverness, the shrewdness of the hits in the Biglow Papers, their logical, that is, witty character, as distinguished from their drollery, that arrests the attention. They are funny, but they are not so funny as they are smart. In all these writers humor was blent with more serious qualities, which gave fineness and literary value to their humorous writings. Their view of life was not exclusively comic. But there has been a class of jesters, of professional humorists, in America, whose product is so indigenous, so different, if not in essence, yet at least in form and expression, from any European humor, that it may be regarded as a unique addition to the comic literature of the world. It has been accepted as such in England, where Artemus Ward and Mark Twain are familiar to multitudes who have never read the One Hoss-Shay or The Courtin'. And though it would be ridiculous to maintain that either of these writers takes rank with Lowell and Holmes, or to deny that there is an amount of flatness and coarseness in many of their labored fooleries which puts large portions of their writings below the line where real literature begins, still it will not do to ignore them as mere buffoons, or even to predict that their humors will soon be forgotten. It is true that no literary fashion is more subject to change than the fashion of a jest, and that jokes that make one generation laugh seem insipid to the next. But there is something perennial in the fun of Rabelais, whom Bacon called "the great jester of France," and though the puns of Shakespeare's clowns are detestable the clowns themselves have not lost their power to amuse.
The Americans are not a gay people, but they are fond of a joke. Lincoln's "little stories" were characteristically Western, and it is doubtful whether he was more endeared to the masses by his solid virtues than by the humorous perception which made him one of them. The humor of which we are speaking now is a strictly popular and national possession. Though America has never, or not until lately, had a comic paper ranking with Punch or Charivari or the Fliegende Blätter, every newspaper has had its funny column. Our humorists have been graduated from the journalist's desk and sometimes from the printing-press, and now and then a local or country newspaper has risen into sudden prosperity from the possession of a new humorist, as in the case of G. D. Prentice's Courier Journal, or more recently of the Cleveland Plaindealer, the Danbury News, the Burlington Hawkeye, the Arkansaw Traveller, the Texas Siftings, and numerous others. Nowadays there are even syndicates of humorists, who co-operate to supply fun for certain groups of periodicals. Of course, the great majority of these manufacturers of jests for newspapers and comic almanacs are doomed to swift oblivion. But it is not so certain that the best of the class, like Clemens and Browne, will not long continue to be read as illustrative of one side of the American mind, or that their best things will not survive as long as the mots of Sydney Smith, which are still as current as ever. One of the earliest of them was Seba Smith, who, under the name of "Major Jack Downing," did his best to make Jackson's administration ridiculous. B. P. Shillaber's "Mrs. Partington"—a sort of American Mrs. Malaprop—enjoyed great vogue before the war. Of a somewhat higher kind were the Phoenixiana, 1855, and Squibob Papers, 1856, of Lieutenant George H. Derby, "John Phoenix," one of the pioneers of literature on the Pacific coast at the time of the California gold fever of '49. Derby's proposal for A New System of English Grammar, his satirical account of the topographical survey of the two miles of road between San Francisco and the Mission Dolores, and his picture gallery made out of the conventional houses, steam-boats, rail-cars, runaway Negroes, and other designs which used to figure in the advertising columns of the newspapers, were all very ingenious and clever. But all these pale before Artemus Ward—"Artemus the delicious," as Charles Reade called him—who first secured for this peculiarly American type of humor a hearing and reception abroad. Ever since the invention of Hosea Biglow, an imaginary personage of some sort, under cover of whom the author might conceal his own identity, has seemed a necessity to our humorists. Artemus Ward was a traveling showman who went about the country exhibiting a collection of wax "figgers" and whose experiences and reflections were reported in grammar and spelling of a most ingeniously eccentric kind. His inventor was Charles F. Browne, originally of Maine, a printer by trade and afterward a newspaper writer and editor at Boston, Toledo, and Cleveland, where his comicalities in the Plaindealer first began to attract notice. In 1860 he came to New York and joined the staff of Vanity Fair, a comic weekly of much brightness, which ran a short career and perished for want of capital. When Browne began to appear as a public lecturer, people who had formed an idea of him from his impersonation of the shrewd and vulgar old showman were surprised to find him a gentlemanly-looking young man, who came upon the platform in correct evening dress, and "spoke his piece" in a quiet and somewhat mournful manner, stopping in apparent surprise when any one in the audience laughed at any uncommonly outrageous absurdity. In London, where he delivered his Lecture on the Mormons, in 1806, the gravity of his bearing at first imposed upon his hearers, who had come to the hall in search of instructive information and were disappointed at the inadequate nature of the panorama which Browne had had made to illustrate his lecture. Occasionally some hitch would occur in the machinery of this and the lecturer would leave the rostrum for a few moments to "work the moon" that shone upon the Great Salt Lake, apologizing on his return on the ground, that he was "a man short" and offering "to pay a good salary to any respectable boy of good parentage and education who is a good moonist." When it gradually dawned upon the British intellect that these and similar devices of the lecturer—such as the soft music which he had the pianist play at pathetic passages—nay, that the panorama and even the lecture itself were of a humorous intention, the joke began to take, and Artemus's success in England became assured. He was employed as one of the editors of Punch, but died at Southampton in the year following.
Some of Artemus Ward's effects were produced, by cacography or bad spelling, but there was genius in the wildly erratic way in which he handled even this rather low order of humor. It is a curious commentary on the wretchedness of our English orthography that the phonetic spelling of a word, as for example, wuz for was, should be in itself an occasion of mirth. Other verbal effects of a different kind were among his devices, as in the passage where the seventeen widows of a deceased Mormon offered themselves to Artemus.
"And I said, 'Why is this thus? What is the reason of this thusness?'
They hove a sigh—seventeen sighs of different size. They said: