The great curse of India is the Land Tax. The principle on which the Government acts is, that it is the owner of the soil, and that the occupiers are only tenants at sufferance, though their titles can be traced backward till lost in the haze of antiquity. While under Hindoo rule, the people paid to the Government an annual tax equal to one-sixth of the produce of the soil. The Mahometans, having partially subdued the Hindoo Princes, increased the tax to one-fourth of the produce. Then came the civilized and Christianized English. Asking as a boon the permission to erect two or three warehouses on the coast, they pursued for many years the humble occupation of factors, dealing in silks, muslins, rice, spices, and precious stones. Growing rich, insolent, strong, and rapacious, they overrun the finest provinces, bribing, swindling, butchering the native Princes. Well secured in their regal seats, trading became a secondary occupation, subservient to the arts of diplomacy and the strategy of arms. Having conquered, they resolved to plunder. They apportioned the soil among surveyors and collectors, whose duty it was to levy and collect the land tax. The cupidity of the conquerors increasing by what it fed upon, they ultimately directed the tax to be fixed at a money value, before the crops were ripe, and to be rated at the highest capacity of the soil in the most fruitful seasons. The result is, that in the most favorable years it absorbs one-third of the produce; in medium years, two-thirds; in years of scarcity, and in unproductive localities, the whole, and more than the whole—the deficiency in the latter case being made up from neighboring farms or districts, or by selling personal property. The average of this tax is variously estimated at from two-thirds to three-fourths of the annual produce. The Company instructs the collectors, that "if the crop be even less than the seed sown, the full tax shall still be demanded. If the occupier be unable to pay, the deficiency is to be made up by assessing it on the entire village or neighborhood. If these be unable to pay it, then on an adjoining village or district—limiting, in such cases, the assessment to ten or twelve per cent. of the value of the land, lest it injure the next year's revenue!" The immediate consequences of this extortion are appalling. Thousands of all classes, ages, and sexes, are turned out of their homes, and wander about in nakedness and want, begging and plundering, selling their children into slavery or giving them to those who will feed and keep them as servants, while other thousands perish of hunger in the jungles and the highways, or are swept off by diseases incident to such squalor. In a single year, famine alone has carried away a million of the population of a land fertilized by a thousand rivers, and fecund of vegetation under the warm blushes of a tropical sun.
Next to the land tax, the most noxious fruit of British rule is a system of Government Monopolies, covering not merely the luxuries, but the necessaries of life. The chief of these are in corn, rice, salt, indigo, and opium. The district washed by the mouths of the Ganges produces immense stores of corn and rice. The sea, in the contiguous district of Madras, throws up large quantities of the most beautiful salt. But, though the one district furnishes a surplus of what the other is destitute of, they cannot interchange commodities without paying a monopoly tax to the Government, which amounts to a positive prohibition. Even the owner of a plantation bordering on the ocean, whose liberal waves line it with salt, cannot gather in the product without subjecting himself to heavy fines and imprisonment. It is all seized by the Government, and doled out at such prices as to create an annual revenue of from £2,000,000 to £3,000,000. The opium monopoly is still more odious. On the finest corn-lands of Benares, Behar, and part of Bengal, the inhabitants are compelled to grow this pernicious drug, and this alone. The poppy is planted amid curses, its produce is purchased by extortion, carried forth by violence, and sold to work the ruin of millions. The opium being manufactured, the East India Company takes it all, giving the growers such prices as it pleases. Not long ago, while selling it at Calcutta at sixty shillings per pound, it allowed but two shillings per pound to the miserable cultivators. In 1839, it exported to China alone £2,700,926 in value; and for many years past its annual profit from the opium monopoly has been estimated to exceed a million sterling. Other monopolies might be mentioned; but these will suffice as a specimen.
Another branch of British extortion is what is termed Forced Labor and Purveyance. In procuring supplies for camps; cattle, sheep, and other food for European soldiers; carriage for troops or civil functionaries; provisions for jails and implements for convict laborers; trains of workmen for the Government and for privileged persons—in short, in any levy for civil or military exigencies, whether in peace or war, the most cruel exactions are practiced. Out rush the myrmidons of Government, or privileged Europeans, and seize cattle, camels, sheep, carts, corn, fruits, and whatever is needed, and wherever found. On highways, at fairs, on farms, they seize on men, horses, and carriages, to transport their loads, throwing the effects of the owners into the roads; and entering shops and dwellings, they carry off what pleases their fancy, gratifies their appetites, or supplies their necessities. When one of these military or civic cavalcades is passing over the country, it scatters terror far and wide. An eye-witness says: "As soon as the people perceive the cortège approaching, accompanied by a police officer, they run and hide themselves. You may see, sometimes, half a village scampering over the fields, pursued by one or more officers in full hue and cry." As long ago as when Hastings traveled in state from Calcutta to Benares, to plunder Cheyte Sing of his treasures and his territories, he expressed his astonishment to see the inhabitants flying at his approach, shutting up their shops, and escaping to the woods. Seventy years have scarcely modified the rigors of the conquering Briton, or abated the terrors of the subdued Indian.
The rapacity of the English rulers cannot be better exemplified than in the fact, that while British societies have sent missionaries to convert the natives to Christianity, and on the first Monday of every month tens of thousands in two hemispheres invoke Divine blessings on "India's coral strand," the East India Company has levied taxes on travelers who would visit the Temple of Juggernaut or bathe in the waters of the Ganges, taxing the devotee before he threw himself under the wheels of the idol, taxing the widow before she leaped on the funeral pile of her husband, taxing the mother before she offered her offspring to the crocodile on the banks of the sacred river, and taxing Hindoos for becoming Christians, and on their refusal to pay, torturing them with thumb-screws, and with standing in the burning sun, bearing heavy stones on their shoulders.
By these and like means, England wrings from this wretched people an annual revenue of more than twenty millions sterling. Besides this amount, there are numerous incidental drains upon the resources of the country, of which no account is rendered or kept, and untold sums extracted by the unlicensed extortion of individuals and squads, making the naturally fertile and beautiful peninsula that stretches from the snows of the Himalaya mountains to the sands of Cape Comorin, the plundering-ground of England.
And more than this: during ten years of English boasting, immediately following the abolition of slavery in her West India Colonies, that in whatever part of the world her flag floated in dominion, there the air was too pure to be inhaled by a slave, the chattel bondmen of British India were to be counted by millions, held in servitude by permission of British laws, which British power could have revoked at any moment by a dash of the pen.
The calamitous consequences of this long-continued system of oppression and extortion can hardly be overrated. The ancient public works have fallen into decay. Public improvement has languished. The roads, bridges, and canals, are in the most deplorable state. Education and the arts are neglected. Native property-holders are ruined by taxation. The laboring poor sink into the arms of beggary, while surrounded by foreigners who riot in plenty. The earth refuses to yield her natural increase in return for niggardly culture. And the country has been wont to relieve itself of its redundant squalor by famines which sweep its table lands, and by pestilences, which, having depopulated its towns, take to themselves wings, invade distant nations, cross wide oceans, and scourge every part of the world.
In return for all these inflictions, and for a trade which crowds her ports with the richest products of Asia, one would suppose that Great Britain, which boasts of its judicial and municipal institutions, might give to India a tolerable internal government. Not so. It could hardly be more wretched. Its internal affairs are conducted for the same ends for which its taxes are collected—enriching and aggrandizing the rulers. Indians are excluded from every honor, dignity, and station, which the meanest Englishman can be induced to accept. A writer of probity and experience informs us, that the public offices are sinks of every species of villainy, fraud, chicane, favoritism, and injustice. The courts are a libel on the very semblance of justice. Practically, there is no law for the multitude. Often but a single magistrate can be found in a district as large as the State of Connecticut. He cannot hear a tenth of the causes demanding his attention. The distance, the expenses, the hopelessness of getting a hearing, deter thousands from seeking it. Those hardy enough to attempt it, on arriving at many of these tribunals, find them conducted, not in the Hindostanee language, which the suitor understands, nor in the English, which the judge speaks, but in the Persian, which neither suitor nor judge knows a word of. Justice, or rather judgment, is sold to the wealthy, and denied to the poor. If an influential native, in the pay of the Company, or an Englishman, is prosecuted, the prosecutor may deem himself fortunate if he and his witnesses are not seized and imprisoned by order of the Court. If the Government prosecutes for a fine or a tax, torture is sometimes applied to extort confession and payment. Judge Shore denounces the inferior courts as sinks of villainy. As to the Supreme Court, sitting at Calcutta, it has been regarded with an undefined and unintelligible horror since the day when Impey, at the instigation of Hastings, sentenced to death Nuncomar, the head of the Hindoo race and religion, on a trumped-up charge of forgery—a venial offense in the code of Indian morals.
And this is a feeble picture of England's government of India, a picture that all the plausible and brilliant extenuations of Macaulay, in his sketches of Clive and Hastings, do not obscure.
I will give an illustration of the mode by which England has extended her territory in India.