The election of 1841 returned a large Tory majority to Parliament, dissolved old party connections, and drove the radical reformers of the middle and working classes once more together in opposition to the common foe. The Nonconformist, a weekly newspaper, just then established in London, and conducted with marked ability by Mr. Edward Miall, took up the subject of a reform in Parliament, in a series of articles which powerfully argued the right of the working men to the franchise, and the necessity of an equalization of the representation. These essays were subsequently printed in a pamphlet and widely circulated. Their calm and cogent reasonings, their hearty and fervid appeals, arrested general attention. Mr. Miall gave to his scheme the name of "Complete Suffrage." It only remained for a practical man like Joseph Sturge to give to what was so far but a happy theory, the form and vitality of an organized movement.
After some preliminary meetings, Mr. Sturge, who had recently returned to England from an investigation of the electoral system of the United States, assembled a National Convention, or Conference, at Birmingham, in April, 1842, composed of delegates favorable to the main points of the "People's Charter," but opposed on principle and policy to all resort to intimidation or force in the accomplishment of their objects. Many of the best and brightest minds of the kingdom were present. During its four days' session, the debates were animated; the feeling earnest and warm; but the excitement glowed rather than flamed. The Chartists were represented by Lovett, O'Connor, Collins, Vincent, and O'Brien, while Sturge, Miall, Rev. Thomas Spencer, and Rev. Dr. Ritchie, represented the Complete Suffragists. After full discussion, the six points of the Charter were adopted, and an association, called "The National Complete Suffrage Union," was formed.
The cause was now on a good foundation, and under wise control. The same month of the Conference, Mr. Sharman Crawford, a judicious friend of the non-voting millions, divided the House of Commons on a motion in favor of complete suffrage. Among the sixty-nine members who voted with him were Messrs. Bowring, Cobden, Duncombe, Gibson, Napier, O'Connell, Roebuck, Strickland, Villiers, Wakely, and Ward, all of whom held prominent positions in the House.
It would transcend my limits to detail the progress of the Complete Suffrage movement since its organization in 1842. During these seven years of Corn-Law and Irish agitation, so unfavorable for fixing the public mind upon the question of an organic reform in Parliament, the Complete Suffragists have discussed their great proposition before the people, have returned several able advocates to the House, deepened the conviction that a thorough reörganization of the Legislature is a sine qua non to future radical reforms, and aroused a determination to place that subject on the Parliamentary "cards" so soon as matters that now occupy them are disposed of.
In the mean time, the Chartists proper have increased their numbers, as their Monster Petition of many millions, presented to Parliament during the last year, proves; and with the increase of numbers has come an abatement of their belligerent spirit, as their law-abiding conduct on that occasion shows; thus inspiring the hope of all good men, that when the great battle between the laboring many and the governing few shall be fought, Chartists and Suffragists will unite in a common struggle to make the Commons House of Parliament the representative of the common people of the realm.[18]
It would be doing injustice to some of the clearest-headed men in England to suppose that they for one moment regard the most radical reform in Parliament as the final remedy for the enormous evils that make one-eighth of the people of the realm absolute paupers, and one-fourth of the entire population paupers in all but the name. They look to the establishment of such a reform only as affording to the depressed classes an essential means for remodeling, on a basis of equality, the whole Governmental structure. They seek it, not as an end, but as an instrument to attain an end—a John the Baptist to herald the times and the men that shall make the crooked straight, the rough smooth, the inequalities level.
Scarcely any body of men have been regarded with more unintelligent horror, or subjected to more unreasonable denunciation, by the higher classes of England, than the Chartists. And yet, no section of British reformers are more worthy of admiration for the principles they avow, or of sympathy for the persecutions they have endured. It has been my good fortune to make the acquaintance of several of these men, to attend some of their meetings, and read many of their publications. I have never taken by the hand nobler members of the human family, nor listened to speeches that glowed with more eloquent devotion to the rights of man, nor perused papers more thoroughly imbued with the democratic sentiment, and which inculcated lofty principles in a style of more calm and lucid reasoning. Their publications dwell with emphasis upon the blessings of peace, the superiority of moral over physical means in the attainment of ends, the importance of education, of industry and economy, of self-reliance without arrogance, and of an independent and manly bearing in their intercourse with the world. Bad men are among them, who have often imposed upon their ignorance or inflamed their passions, goading them to violence and crime. But the mass are as far removed from the state of barbarism and brutality, which their traducers have assigned to them, as they are from the utterance of truth or the practice of charity.
It stirs the blood not a little to see such men as Lovett, Collins, Vincent, O'Brien, and Cooper, suffer through long years, in dark and filthy cells, for teaching the people to be "discontented" with a Government that first denies them any voice in its administration, and then taxes them down to the starvation point, that it may pamper a bloated priesthood and an overbearing aristocracy at home, and build navies and equip armies to scour the seas and scourge unoffending tribes in the uttermost parts of the earth. However, those who know John Bull best say the only way to manage him is to mingle a little threatening with a good deal of blarney, when the conceited old bully, after a fearful amount of bluster, will yield a point—as witness Catholic Emancipation, Parliamentary Reform, and Corn-Law Repeal. Perhaps these pacific counselors are right; though a James Otis, or a Patrick Henry, with the cry of "No taxation without representation!" on their lips, would recommend that the towers of Windsor, and the minarets of Lambeth, be pitched instantly into the Thames.
A more particular notice of some of the persons who have acted prominent parts in the transactions above detailed, will be given in the next chapter.