At the last general election, Mr. Miall contested Halifax as the radical candidate; and his speeches during the canvass were only surpassed in strength and acuteness by the emanations of his own pen. In the outward semblances of the orator—the mere frame and gilding—he falls below the expectations of those familiar with his writings. An attenuated frame, a thin voice, a stiff demeanor, a monotonous gesticulation, seem too slight a frame-work to sustain the operations of so mighty a mental machine as his. Glorious dawn of England's better day, when the seats of her Parliament are thickly sprinkled with such men as Miall, Cobden, Sturge, Thompson, and Vincent.
Having stopped a moment to look at the plain garb of a Nonconformist minister, we will glance at a hardly less radical reformer, arrayed in the canonicals of the Church of England, "as by law established"—Rev. Thomas Spencer. As this gentleman has traveled and spoken extensively in our country, it will not surprise Americans to be told that, though a clergyman of the Establishment, he is also a thorough teetotaler, the enemy of commercial monopolies, a complete suffragist, and almost a democrat. Possessing superior talents, a rich flow of eloquence, a commanding and graceful person, Mr. Spencer has been eminently successful in instructing and delighting large audiences of his countrymen, and commending to their judgments and tastes themes that would have been repulsive in the hands of men of less aristocratic associations. He took a prominent part in the Birmingham Conference of 1842, which organized the National Complete Suffrage Union, and was elected a member of the General Council of that association. He has mingled much with the poor of England, feels deeply for their wrongs, and boldly advocates their rights. How beautiful and cheering is the light reflected upon the wide-weltering chaos of surrounding darkness, by such clergymen as Thomas Spencer and Baptist Noel. They, as well as many kindred spirits of the Establishment, and the great mass of dissenting ministers, do not esteem it incompatible with their dignity, nor unbecoming their sacred calling, to take an active part in all questions, whether political or ecclesiastical, which vitally affect the interests of their fellow-subjects. I have never heard that their labors for the people in the forum diminished their influence over the people in the pulpit. Nay, it rather increases that influence by convincing the people that, in becoming ministers, they did not lose their interest in anything which concerns the well-being of their fellow men.
CHAPTER XXIX.
Ireland, her Condition and Prospects—The Causes of her Misery—The Remedies for the Evils which afflict her.
The "Irish Question" is environed with peculiar difficulties. An American might shrink from discussing what has puzzled and baffled Irishmen on both sides of the Atlantic.
The poetic, fancy view of Ireland is a mountain nymph, with flowing garments, wavy ringlets, glowing countenance, enrapt eye, and Venus-like fingers, thrilling the strings of a harp. The prosaic, real view is more like a mother, seated on the mud floor of a bog cabin, clad in rags, with disheveled hair, pinched features, eyes too hot and dry for tears, and skinny fingers, dividing a rotten potato amongst a brood of famishing children. Thanks to some of her orators, they have ceased to rave in fine frenzy about "the first flower of the earth, and the first gem of the sea." All friends of Ireland, native and alien, should stop ranting about "flowers," "gems," "Emerald Isles," "Tara's Halls," "St. Patrick," and such rhapsodies, and come down to the things of time and sense. Potatoes, as a standing dish, may grow stale; but to a starving people they are "roast beef and two dollars a day," compared with a surfeit of antiquated heroics. And yet, take up the report of a meeting for the relief of Ireland, whether held in Dublin or Washington, and half of it will be filled with such shining scum. Orators and writers addicted to such whims should be indicted for murdering the Queen's Irish.
The prime cause of Ireland's misery is the oppressive rule of England. For centuries she has been governed by and for the alien few, and not by and for the native many. England first wantonly subdued Ireland; then planted there an alien race and a rival church, to hate, worry, and plunder her; then, by the Catholic Penal Code, steeped her in ignorance and debasement; and finally, by bribery, and against the national will, abolished her Parliament, destroyed her nationality, and reduced her to the condition of a dependent province. Since the days of Cromwell, the ruling English have absorbed the wealth of the country, and carried it away to be expended in other lands. They have annually eaten out the substance of the people, and fled, leaving misery and poverty behind, and casting reproach upon the national character, and offering insult to the national spirit.
Since the Union, the legislation of the British Parliament, in respect to Ireland, has been an almost unbroken series of insults and injuries. I will mention two instances; and they are the very two that England always cites as proofs of her liberality. In 1828-9, the people of Ireland demanded Catholic Emancipation. The boon was granted; but it was accompanied by the disfranchisement of the whole body of forty-shilling freeholders; thus, in revenge, striking from the electoral body two hundred thousand names, which had aided in wringing the gift from the oppressor. Emancipation, granted on such ungracious terms, exasperated rather than appeased the Irish people. And in that other day, when England felt peculiarly liberal, and was ready to "give everything to everybody," she made Ireland an exception. The Reform bill made an odious distinction in the case of Ireland. England and Wales, with a population of about fourteen millions, were allowed 500 members of the House of Commons. Ireland, with a population of about eight millions, was allowed but 105. Bearing the same ratio as England, Ireland should have had 290. Scotland has two millions four hundred thousand inhabitants, and 53 members. In the same proportion, Ireland would have been entitled to 177. Thus, of the two most benign instances of English legislation over Ireland, during this century, one was accompanied by a positive outrage; the other by a most unjust disparagement.