After the Battle of Evesham the city was taken into the King’s hands (1265-1270), and a very despotic and wicked action was perpetrated. Fitz-Thomas and some other prominent citizens were summoned to Windsor, and there were kept prisoners. Some of these regained their liberty, but nothing more was heard of Fitz-Thomas, as Dr. Reginald Sharpe writes: ‘From the time that he entered Windsor Castle he disappears from public view. That he was alive in May 1266, at least in the belief of his fellow-citizens, is shown by their cry for the release of him and his companions, “who are at Windleshores.” ’[312]

The craftsmen lost a valiant friend, but another was raised up in his place. Walter Hervi, who was hated by the aldermen for his democratic opinions, but loved by the Commons, was elected Mayor in 1272. Fresh ordinances for the regulation of various crafts were drawn up, and to these the Mayor, on his own responsibility, attached the city seal. When his year of office expired these so-called charters were called in question, and in 1274 they were examined in the Hustings before all the people and declared void.[313]

The craft gilds were supposed to be defeated, but this was not really so, for the merchants found that the struggle between the trade gilds and craft gilds was an unequal one. They therefore with much worldly wisdom joined the latter, and gradually gained an ascendency in them.

Mr. Ashley affirms that from the reign of Edward II. the gild system was no longer merely tolerated, but it was fostered and extended.[314]

The years which followed the Peace of Bretigny, until war broke out afresh in 1369, witnessed the reorganisation of many of the trade and craft gilds.[315]

In 1376 the gilds wrested for a time from the wards the right of electing members of the city’s Council. The gilds continued to elect until 1384, when the right of election was again transferred to the wards.

The names of the representatives of the gilds forming the first Common Council of the kind are placed on record in Letter Book H, ff. 46b, 47.

The year 1388-1389 was an important one in the history of gilds. The writs of 12 Ric. II. had important effects, and the returns form the chief substance of Mr. Toulmin Smith’s English Gilds. There were two distinct writs: (a) the writ for returns from the social gilds; (b) the writ for returns from craft gilds. Toulmin Smith printed the writs with these side-notes: (a) ‘The Sheriffs of London [and of every shire in England] shall, by authority of the Parliament that lately met at Cambridge, make proclamation calling on the master and wardens of all the social gilds [all gilds and brotherhoods whatsoever] to send up returns before the 2nd day of February A.D. 1388-9.

(b) ‘The Sheriffs of London [and of every shire in England] shall, by authority of the Parliament that lately met at Cambridge, make proclamation calling on the masters, wardens and overlookers of all gilds of crafts holding any charter or letters-patent to send up before the second day of February 1388-9 copies of such charters and letters upon penalty of forfeiture.’

The original writs were returned by the London sheriffs with this endorsement: ‘When and by whom proclamation was made in London and the suburbs—Fleet Street in the suburbs; the Standard, in Westcheap; the Ledenhall, Cornhill; St. Magnus Church, Bridge Street; St. Martin’s Church, Vintry; Southwark.’