The Story of London

by Henry B. Wheatley

The Cathedral Church of St. Paul’s is of great antiquity, and was established in the first period of Saxon Christianity. There have been three buildings on the same site, and the first was erected in the earliest years of the seventh century by Mellitus the missionary bishop and Ethelbert, King of Kent. Although this church existed for nearly five centuries no record whatever remains of it. Sir Gilbert Scott wrote: ‘I am not aware that we have any information as to the Cathedral built by the companions of Augustine (Mellitus and Justus) at London and Rochester. Curiously enough there continues to this day at Rochester, and continued to the seventeenth century in our own St. Paul’s equally as at Canterbury, a crypt beneath the elevated sanctuary, no doubt the lineal successor and representative of those erected by these missionary bishops, in imitation of the great basilica at Rome, whence they had been sent to evangelise this distant region.’[354]

Erkenwald, whose shrine stood at the back of the high altar in the oldest church, was the fourth bishop (A.D. 675-693), and it was at his house in London that Archbishop Theodore, the organiser of the Church of England, was reconciled to Bishop Wilfrid after their long estrangement.[355] Aelfun, or Alhunus, was Bishop of London in 1012, and performed the burial service over Aelfah (or Alphage), Archbishop of Canterbury, who was murdered by the Danes and buried in St. Paul’s.

William, the chaplain of Edward the Confessor, was consecrated in 1051. He was driven from England with the other foreign prelates in the following year, but returned to his See and died in 1075. It was he who was addressed as ‘William Bishop’ in William the Conqueror’s charter to the citizens of London.

The first Church of St. Paul’s was destroyed by fire at the end of the eleventh century, but the exact time is not certain as Matthew of Westminster and Roger of Wendover give conflicting dates for the rebuilding. There seems to be no doubt that the second cathedral was commenced by Bishop Maurice, and as he was not consecrated until 1085 the date given by Dugdale, 1083, must be wrong. Probably the received date of 1087 (the last year of William the Conqueror’s reign) is more correct. Fire again did great damage in the year 1136, but the work of rebuilding proceeded slowly, and in 1221 the steeple was finished; the choir was rebuilt and the whole building was nearly completed by 1283.

Old St. Paul’s was a very grand building, which took a prominent position among the cathedrals of the country. It was longer than Winchester, and the height of the choir was the same as Westminster; that of the nave was rather less.[356]

The crowning glory of old St. Paul’s was its elegant spire, but the building itself had many beauties, the magnificent rose window at the east end of the Lady Chapel, with the beautiful seven-light window beneath, being among these. This grand building, therefore, standing on a hill in the most prominent position of city, was for several centuries the great ornament of London, bringing in harmony all the picturesque elements of the mediæval town.

In the year 1314 the cross fell, and the steeple of wood being ruinous, was taken down and rebuilt with a new gilt ball. Many relics were found in the cross, which were replaced in the new cross, and the new pommel or ball was made of sufficient size to contain ten bushels of corn. A Chronicle in Lambeth Palace Library contains an account of the solemn dedication of these relics, which is quoted by Canon Benham: ‘On the tenth of the calends of June 1314, Gilbert, Bishop of London, dedicated altars, namely those of the Blessed Virgin Mary, of St. Thomas the Martyr, and of the Blessed Dunstan, in the new buildings of the Church of St. Paul, London. In the same year the cross and the ball, with great part of the Campanile of the Church of St. Paul, were taken down because they were decayed and dangerous, and a new cross, with a ball well gilt, was erected; and many relics of divers saints were, for the protection of the aforesaid Campanile, and of the whole structure beneath, placed within the cross, with a great procession, and with due solemnity, by Gilbert the bishop, on the fourth of the nones of October, in order that the Omnipotent God and the glorious merits of His saints, whose relics are contained within the cross, might deign to protect from all danger of storms.’[357]

In 1444 the spire was nearly destroyed by lightning and was not repaired until 1462. In the severe fire of 1561 the spire was destroyed and never rebuilt, although the rest of the Cathedral was restored in 1566. The great height of the steeple gave point to many a proverb, and in Lodge’s Wounds of Civil War (1594) a clown talks of the ‘Paul’s steeple of honour,’ meaning by that phrase the highest point that could be attained.[358] The choristers ascended the spire to a great height on certain saints’ days, and chanted prayers and anthems, a custom still observed in the tower of Magdalen College, Oxford, on May Day. The last observance of the custom at St. Paul’s is said to have taken place in the reign of Mary I.[359]

The western front was originally a plain Norman façade of great size, which was flanked by two strong stone towers. The one on the north was connected with the Bishop’s Palace, while that on the south was called the Lollards’ Tower, and was used as the Bishop’s prison ‘for such as were detected for opinions in religion contrary to the faith of the Church’ (Stow’s Survey).[360]