If only the Albanian question would be taken in hand by humanitarians.... Here you have one and a half million of wild children.... Build them schools and roads, police their country—they themselves agree that the savage atmosphere in the northern mountains was radically altered by the Austrians when they occupied that country during the War. One has heard of numerous philanthropic societies in Great Britain whose object has been more remote and less deserving; if some such society would turn to Albania, their educational and economic labours might, after a time, be made self-supporting by the permission to exploit—of course, with due regard to Albania's future—the forests and mines. "To be master in Albania," says M. Gabriel Hanotaux, "one would have to dislodge the inhabitants from their eyries"—(another French statesman has used a less exalted simile: "Albania," M. Briand once said, "is an international lavatory")—and it goes without saying that any corporation which undertakes to civilize the Shqyptart would need to bring in a military force, on similar lines to the Swedish gendarmerie in Persia. The Swedes, in fact, who are a military nation, might be glad to accept this mandate; the expenses could be met by an international fund. A certain number of Albanians would be admitted to the gendarmerie; and the more unruly natives would be dealt with as they were, for everybody's good, by Austria.... The Yugoslavs would then be delighted to accept the 1913 frontier, which is also what the Albanians ask for; and Yugoslavs, Italians and Greeks would all retire from Albania. There is really no need for the Italians to demand Valona or Saseno, the island which lies in front of it. The Italian naval experts know very well that the possession of Pola, Lussin and Lagosta would not be made more valuable by the addition of an Albanian base.

6. THE ATTRACTION OF YUGOSLAVIA

But as Europe has not arrived at some such solution, and since the Albanian Government has been prematurely recognized by the Powers, then while the Albanians are engaged in the stormy process of working out their own salvation, it is only fair that Yugoslavia should be given a good defensive frontier. The 1913 frontier is only possible if the Albanians are pacific, but as it has now been thought wise to set up an unaided and independent Albanian State there is nothing more certain than the turmoil of which its borders will be the scene, and this will be so whether the Italians do or do not come to the Albanians' assistance. What hope is there of even a relative tranquillity on the Albanian border when so many of the natives, preferring Yugoslav rule to that of their own countrymen, will be waging a civil war? That this preference is fairly widespread one could see in 1920 by the number of refugees on the Yugoslav side of the frontier. [Of course, a large number of Albanians also fled to Scutari and elsewhere from the districts lately occupied by the Yugoslav army. In both cases the refugees were moved sometimes by hopes for a brighter future, sometimes by fears which were caused by their clouded past. To speak first of those who fled on account of a guilty conscience, it is evident that these were more numerous among the refugees in Albania than among those in Yugoslavia, for it was the Yugoslav authorities and not the Albanian who extended their sway. Mr. Aubrey Herbert, M.P., wrote[85] "that in the North the Yugoslavs had destroyed more than 120 Albanian villages." It would have been interesting if he had given us their names, because the Yugoslavs appear to have set about it so thoroughly that one cannot find anything like that number on the Austrian maps, which are the best pre-war maps for those regions. The Anglo-Albanian Society tells the British public, in November, 1920, of the 30,000 destitute refugees in Albania, and in such a way that the cause of their exodus is ascribed, without more ado, to the terrible Yugoslav. But as the names are known of a good many Albanians who did not wait for the Yugoslav army, on account of past troubles between themselves and Yugoslavs, as also between themselves and other Albanians, it would have been as well if the Anglo-Albanian Society had reminded the public that all who fly in those parts are not angels. It would, on the other hand, be just as rash to sing the undiluted praise of those Albanians who, at odds with the Tirana Government, thought it opportune to leave their native land; but one can safely say, I think, that among these wanderers there was a larger proportion of laudable men....] Yugoslavia attracts the Albanians for more than one reason—not so much because the ancestors of many of these Muhammedan Albanians were, and not so long ago, Christians, as because inclusion in Yugoslavia would be to their economic advantage—Scutari can scarcely exist without the Yugoslav hinterland, while the people of the mountains are longing for that railway which the Yugoslavs will only build over land which is moderately immune from depredation. Other causes which have made so many of the borderland Albanians—to speak only of them—turn their eyes to Yugoslavia are the admiration which any primitive people feels for military prowess and the knowledge of what has taken place in the Prizren-Peć-Djakovica region since it came into possession of the Serbs in 1913. Let us in the first place see what sentiments are now entertained by the Albanian natives of that region towards their rulers. It goes without saying that these sentiments are perfectly well known to those Albanians who live outside the Yugoslav frontier.

Well, at Suva Rieka, near Prizren, for example, I found that all the Muhammedan inhabitants of Serbian origin are aware that they used to celebrate the Serbian national custom of "Slava," still keep up the Serbian Christmas Eve customs and often practise the old Christian nine days' wailing for the dead. Some of us may think that this new pro-Serbian tendency is rather on account of utilitarian reasons; the great thing is that it should exist. With rare exceptions, the people of Suva Rieka used to live by plunder; now they are sending their children to the Serbian school, at any rate the boys, and for the study of religion the authorities have made arrangements with a local Moslem. It is to be regretted that Miss Edith Durham, whose writings were so pleasant in the days before she became a more uncompromising pro-Albanian than most of the Albanian leaders, says that if these children go to Serbian schools it merely shows to what lengths of coercion the Serbs will resort. In 1912-1913 Serbian and Montenegrin officers seem to have told her that severe measures would be employed against any recalcitrant Albanian parent who might decline to send his son to school. Assuming that these officers were not young subalterns, that they were quite sober and that they were not rudely "pulling Miss Durham's leg," it may be urged that even if the children be driven to school at the point of the bayonet, such conduct would compare favourably with that of the Albanians towards the Serbs in Turkish times. Talking of coercion, I suppose that the progress in agricultural methods which one sees around Prizren is only further evidence of Serbian tyranny. The gendarmerie on the country roads is composed largely of Muhammedan Albanians—doubtless the Serbs have coerced them by some horrible threats. And if Miss Durham were to hear that Ramadan (né Stojan) Stefanović of the village of Musotisti had decided to return to the Orthodox faith to which his brothers George and Ilja had been more faithful than himself—such variegated families are not uncommon—I believe, though I may be doing her an injustice, that her first impulse would be to write to the papers in drastic denunciation of the Serbian authorities. They have, like most of us, sufficient to regret—for example, the person whom they sent to Peć, when they wanted the land to be distributed, was King Peter's Master of the Horse. He was thoroughly unsuitable, and caused a great deal of dissatisfaction.

There was a time at the rather gloomy town of Djakovica, when, owing to the blood-vengeance, the Merturi were unable for eight years to enter the place; now they come in, merely to gaze at the Serbian major who is in command. Halim Beg Derala, the aristocratic and wealthy ex-mayor, who as a pastime used to plan an occasional robbery in Turkish days, told me—he speaks a little French, in addition to Albanian, Turkish, Serbian and Greek—that citizens were often unable to leave their houses for two months at a time,[86] and although every house was provisioned for a siege, yet one frequently had to manage without bread. Now the candid-eyed, fair-bearded priest rides out with Ljuba Kujundjić, the erstwhile leader of komitadji, in order to negotiate with the Albanian Zeph Voglia, at that personage's own request, for his surrender to the Serb authorities. Zeph has written from a forest that he feels uneasy, because he owes sixteen blood-vengeances. He asks that his affairs may be settled by the law, and those sixteen pursuing countrymen of his have signified that this will meet their views, since in the first place the Serbs are disinterested in the matters between them, and, secondly, the Serbian penalties are not so mild as theirs, not permitting that a murder shall be expiated by the payment of a moderate sum or that a guilty party may absent himself for three years and suffer no further loss than the devastation of his house. Another sphere in which the Serbs have gained Albanian sympathies is with regard to the disputed ownership of land. Even as the Moors have been in the habit of handing down, from father to son, the key of some Sevillan house that vanished centuries ago, the Montenegrins, more fortunate, have been appearing with the ancient title-deeds of lands that now are in Albanian possession. According to Serbian law it is the oldest document which prevails. And the Albanians are generously compensated.... Those who, with the highest motives, advocate "Albania for the Albanians," may argue that the mediæval activities of Riza Beg and Bairam Beg Zur—whose adherents started shooting at each other every evening after six o'clock in the refuse-laden streets of Djakovica—would have been concluded and would not have been continued by their sons even if the Serbs had not appeared. Let them, before proclaiming the modern reasonableness of the Albanians, recollect that in 1919 the Moslem Bosniak ex-prisoners required on the average three months in order to traverse central Albania, the country of their co-religionists. From village to village the Bosniaks made their way, earning a little and then being plundered at the next place. Eighty per cent. of this population believe, in their fanaticism, that the Sultan will again unfurl over them his flag and that the world will ultimately be converted to Muhammed. And if, entertaining such ideas, they are so rigorous towards their fellow-Moslems, what prospect is there that this 80 per cent. will assist the Orthodox and Catholic Albanians in building up a State? Their ferocity, in fact, is so profound that it thrives on a diet which is chiefly of milk.... Perhaps a day will come when the Albanian will submit to be ruled by a member of another tribe, when local politics will engage his attention less than the silver, iron, copper, arsenic and water-power of his country. Perhaps the day will come. Midway between Djakovica and the monastery of Dečani there stand two large houses side by side. In 1909 a man belonging to one of them slew four men of the other house, and on account of this he fled beyond the Drin, together with thirteen other men of his family. There is no knowing how long these refugees would have stayed away if that part of the country had not come under Serbian rule, but in 1919 negotiations were set on foot which—to the satisfaction of the members of the other house—would enable the thirteen innocent refugees to return, while the criminal would be arrested.

As evidence of the cordiality now prevailing between Albanian and Serb in Yugoslavia, one may mention those cases where the Albanians in 1919 entered into a bond that for six months they would exact no blood-vengeance from their fellow-countrymen; the number of these debts which hitherto had been regarded as debts of honour was very considerable, for they were not only incurred by assassination but could also be in payment of a mere scowl or of your wife, from within the house, having heard the voice of another man raised in song. The Serbian authorities are hoping confidently that the Albanians who have thus for a season placed themselves under the law will be ready in the future to pledge themselves. They are beginning to see that in a place the size of Djakovica it should be possible to make a wheel, that one should be able to find a shop whose contents are worth more than 100 francs, that the breed of their cattle, of their sheep and goats and horses could be vastly improved, that if their land were sanely treated it could be rendered much more fertile, and that their system of fruit cultivation is absurdly primitive.... And with Djakovica and the whole region of Kossovo being treated as we have shown by the Yugoslavs I think it will be almost as great a surprise to the reader as it was to the local population when he learns that in a memorandum of April 26, 1921, the Tirana Government complained to the League of Nations that the Yugoslav civil and military officials were behaving in a very pitiless fashion towards the Albanians. Certainly they have not as yet established Albanian schools, but they propose to do so when there is accommodation and when teachers are available; and then, maybe, to the disgust of Miss Durham, Mr. Herbert, etc., the Albanians of the district will, with an eye to the future, prefer to visit the Yugoslav schools.

7. RELIGIOUS AND OTHER MATTERS IN THE BORDER REGION

Having glanced at what the Serbs have done in such a very short time—most of the years since 1913 being years of war—to win the gratitude of their Albanian fellow-subjects, we shall, in following a possible frontier between Yugoslavia and the Albanians, at any rate believe that many Albanians of those thus coming under Yugoslav rule would regard the change, as well they may, with equanimity. Suppose, then, that the frontier were to run along the watershed at the top of the mountain range to the west of Lake Ochrida. The people living to the east of this line in that district would acknowledge their Serbian origin. Thence passing to the neighbourhood of the village of Lin and from there in a northwesterly direction, so as to include in Yugoslavia the Golo Brdo, the so-called Bald Mountains, whose thirty villages are inhabited by Islamized Serbs who only speak, with very rare exceptions, the Serbian language, one may say that not only would their inclusion in Yugoslavia be beneficial to these people, but that they would accept it with alacrity. No very deep impression has been made upon them by the religion to which, not long ago, they were converted. In the Golo Brdo it was in great measure due to the Greek Church which, about the middle of the nineteenth century, left the region without a single priest, so that children of the age of eight had not been christened, and the people in disgust went over to Islam. Near Ochrida, some of them were asked whether they frequented the mosque.

"Never," they replied.

"What is your religion?"