The Birth of Yugoslavia, Volume 2

by Henry Baerlein

10. DR. TRUMBIĆ'S PROPOSAL

To sum up this part of our long and, I fear, rather tiring dissertation on the Yugoslav-Albanian frontier that is to be: the Yugoslav delegates at the Peace Conference invariably disclaimed any desire to have Albanian lands conferred on them against the wish of the inhabitants. According to Prince Sixte of Parma, the ex-Emperor Karl was disposed to offer to the Serbs as a basis of peace a Southern Slav kingdom consisting of Serbia, Montenegro, Bosnia, Herzegovina and the whole of Albania. But this last item only made it clear that in his brief tenure of the throne the Emperor had grasped something of the grand generosity of European statesmen when they deal with the possessions of other people in the Near East. The Albanians are not Southern Slavs, and it is merely the voice of the thoughtless mob in Montenegro which has been claiming Scutari for the reason that they held it in the Middle Ages—several of their rulers are buried there—and because 20,000 Montenegrins gave their lives to take it in the Balkan War. Responsible persons in Yugoslavia, such as Dr. Trumbić, the former Foreign Minister, do not believe that Scutari is a necessity for their State—whether Yugoslavia is a necessity for Scutari is another question—and they hold that it is quite possible to preserve the 1913 frontier (perhaps with a minor rectification in Klementi) and live in friendship with their neighbours. This, of course, is under the assumption that these neighbours will "play the game"—and it is just this which the Albanians will be unable to do if they are left to their own slender resources. How could one expect so poor—or shall we say so unexploited?—a country to make any social progress without the help of others? It has become the habit of many Albanians to accept financial assistance from Italy; if an independent Albania is now established these subsidies will be increased—and he who pays the piper calls the tune. If, however, an arrangement could be made for helping the Albanians—and the country undertaking this would have to be devoid of Balkan ambitions on its own account—then the 1913 frontier would be possible. No doubt the cynics will say that the Yugoslavs are aware that this is an unlikely solution, and that failing a disinterested Power, whose supervision would cause the Albanians during the troublesome civilizing process to be moderately peaceable neighbours, failing such a Power the Yugoslavs would feel that they were justified in asking for the frontier of the Drin. But this frontier I have heard advocated less by Yugoslavs of any standing than by those Albanians who despair of the administrative capacities of their fellow-countrymen. The Yugoslavs have not the smallest wish to add to their commitments, and even if all the Albanians on the right bank of the Drin were anxious for Yugoslav overlordship—and this, naturally, is not the case—there would be serious hostility to be expected from some of those on the other bank. If no disinterested Power, such as Great Britain or Sweden, will take the matter in hand, then Dr. Trumbić has an alternative proposal, which is for a free, independent Albania (with the 1913 frontier) which would exist on the Customs and on a loan made by the Great Powers, who would put in a Controller charged with seeing that the money were spent on roads, schools, etc. A police force, and not an army, would be maintained; while, if need be, the country could be neutralized; and Dr. Trumbić, within whose lifetime bandits and heiduks were roaming through Bosnia, believes that the Albanians would gradually discard their cherished system of feuds.... This would be the happiest solution, for it would leave the Balkans to the Balkan peoples, while it would aim at the development of whatever good qualities there are in the Albanians, and it would definitely recognize a Yugoslav-Albanian frontier which is acceptable to both countries.

11. THE POSITION IN 1921: THE TIRANA GOVERNMENT AND THE MIRDITI

While Europe in the year 1921 was either exhausted or belligerent, or both, she had a vague knowledge that hostilities were being carried on between the Serbs and the Albanians. Telegrams from Rome, Tirana and elsewhere appeared in the papers, saying that the Serbs continued to advance. Occasionally a Serbian statesman would declare that his Government desired the independence of Albania. Then some Albanian delegate in Geneva would make a protest and ask the League of Nations, of which Albania was now a member, to take this matter in hand. A Serbian delegate would also address the League. Again you would hear of the Serbian army pushing forward, that a good many soldiers had fallen. And no one seemed to know why the Serbs would want to shed their blood in order to add to their miscellaneous problems this very grave one of administering such a region inhabited by such a people. Why did they not content themselves with the frontier which the Powers temporarily assigned to them in 1918 and which, from the junction of the Black and White Drin, runs south along the rocky right bank of the river and then, crossing to the other side, passes along the top of a range of mountains? What more could they wish to have, presuming that it was not their intention to annex what lay between them and the Adriatic?

Well, it appears that never once did they go beyond the aforementioned line to which they were legally entitled, except when for a short time they were in pursuit, towards Ljuria, of certain invaders. Not only were they legally entitled to take up their position on the mountains to the west of the Black Drin, but the Moslem tribes, the Malizi and the Ljuri, who dwell in that uninviting district, were most anxious that the Serbs should come and should remain. For this the tribes had two principal reasons: in the first place, they recognized that their compatriots in Djakovica and Prizren were immeasurably better off than before they came under Serbian rule; and secondly, they did not wish to be separated from these towns which are their markets. In fact, they had become so anxious to throw in their lot with the Slavs that they formed six battalions, which operated on both banks of the river, under the command of Bairam Ramadan, Mahmoud Rejeb and others. In opposition to these battalions were the troops of the so-called National Government, that of Tirana. This Government is repudiated by a great many Albanians on account of its reactionary methods, its subservience to the Italians, and its failure to do anything for the people. The battalions, then, were engaged in 1921, not against their immediate neighbours to the west, the Catholic Mirditi, of whom we shall speak anon, but against the more distant Government of Tirana. Thus the League of Nations beheld that the administration which they were about to confirm as the legitimate Government of Albania was violently opposed by compact masses of Catholics and Moslems. Perhaps some of the members of the League began to doubt whether they should have accepted the assurance of the Anglo-Albanian Society that the Tirana Government (containing Moslem, Catholic and Orthodox members) was really a national affair; perhaps they began to suspect that the two Christian elements were only there to throw a little dust in the eyes of Europe; and perhaps Lord Robert Cecil began to feel doubtful whether, at the urgent request of his friend Mr. Aubrey Herbert, President of the Anglo-Albanian Society, he had been well advised to bring about the admission into the League of a country which had two simultaneous Governments before it had a frontier. Perhaps one was beginning to recognize that there are Albanians but no Albania.

The emissaries of Tirana might depict as of no importance the hostilities that were being waged against them by those Moslem tribes, they might tell the League of Nations that the Mirdite revolution was not worth considering. It is a fact that the Mirditi are not very numerous, but in close connection with their 18,000 people are the Shala with 500 houses and the Shoshi with 300. Tradition has it that they are descended from three brothers who set out from the arid village of Shiroka on Lake Scutari to seek their fortune. The most ancient, the most noble and important family of northern Albania is that of Gjomarkaj, whose seat is at Oroshi, the capital of the Mirditi. Despite enormous difficulties they succeeded in maintaining their own position and the prestige of the Mirditi. They refused to recognize the Turkish Government and clung so tenaciously to their own usages and laws, and were so famous for their courage that the Sultans were eager to grant them privileges and concessions. Thereafter they promised to assist the Sultan against external aggression, and always did so with great success. It was due to the Mirditi that the Albanian mountaineers preserved their nationality, their religion and their customs, for they were ever the leaders of the other Albanian tribes. The most prominent of the Mirditi in our time have been Prenk Bib Doda, who, after long years of exile, was assassinated in Albania; Mark Djoni, now the President of the Mirdite Republic; and, above all, the great Abbot Monsignor Primo Doci, a man of vast culture, who returned to his own country after serving the Vatican as a diplomat in various parts of the world. It is not surprising that the educational standard of his native land filled him with the determination to build schools and that, owing to his efforts, the Roman Catholic establishment of thirty native priests and of bishops who were nearly all foreigners has developed into a body of almost three hundred native priests with no foreign bishops. A poet himself, he founded the literary society, Bashkimi l'unione, in which all capable patriots were invited to collaborate. He constructed more than twenty strongholds in and around Oroshi, and when he died in February 1917 it was largely owing to the persecution which he suffered at the hands of the Austrians. What has latterly aroused his faithful people is the persecution levelled at them by the Moslem-Italian Government of Tirana.

A certain amount of mystery envelopes the death of Bib Doda; an opinion widely held is that Italians were responsible, but Mr. H. E. Goad rebukes me in the Fortnightly Review for not knowing that the Italians laid aside the crude methods of political murder centuries ago. Perhaps he doesn't regard the massacre of the helpless French soldiers at Rieka in 1919 as political murder, since they were only privates; perhaps he doesn't count that famous expedition of the five lieutenants to assassinate Zanella, because it was unsuccessful; but he may be right concerning Bib Doda. That personage had been to Durazzo to confer with the Italians; he had refused to accept an Italian protectorate in Albania, and on his return he was killed in his carriage before he could reach Scutari. The chief assailant was a Catholic of Klementi, believed to be an adherent of Essad Pasha and also an Italian "agent d'occasion." Yet as several Italian soldiers who accompanied Bib Doda were wounded it would seem that those, myself included, who believed that this affair had been arranged by the Italians were wrong.

As for Bib Doda's fortune, Mr. Goad asserts that by Albanian law he did not have to leave it to his nearest kinsman, Marko Djoni. That is, I beg to say, precisely what he had to do according to the custom of their ancient family. Mr. Goad says that the cash went to the poor; I say that a good deal of it went into the pocket of a lady who was much younger than the dead man and was on excellent terms with an Italian major. If Mr. Goad had visited Albania at that time and had been interested in other things besides what he tells us of—the moonlight of Klisura and the splendid plane trees over the Vouissa and the sunrise reflected on the gleaming mountain-wall of the Nemorica—I would not have to tell him all this about Bib Doda's money. He says that Marko Djoni is a discredited, disgruntled person who became a tool of the Serbs and fled to Serbia. But he forgets that Bib Doda was killed in March 1919, and that until May 1921 Marko Djoni remained in Albania, enjoying the friendship of Italy rather than that of Serbia. In fact it was not easy for him to abandon this friendship, owing to various deals in connection with the Mirdite forests. No doubt he resented the loss of his heritage; but why in the name of goodness should not he and his followers fight for their liberty, and why should the Serbs not help them at a time when the frontiers of Albania had not been fixed nor the Government officially recognized? The Serbs were helping him to make war, says Mr. Goad, against his legitimate rulers. Yet we must be lenient with our Mr. Goad, for he himself admits that "few can write of Balkan politics without revealing symptoms of that partisan disease." He has made up his mind that the Serbs are the villains of the piece, and there, for him, is the end of it.

A delegation from the Mirditi, consisting of the Rev. Professor Anthony Achikou and Captain Dod Lléche, came to Geneva in October 1921, and requested the League not to issue a confirmation of the Tirana Government. They showed that this Government had no other aim than to turn Albania into a small Turkey. No doubt the Moslems, as the most numerous element, had a right to have a majority in the Cabinet, but there was no justification in their appointment of pure Turks. (The Tirana Government proposed in the autumn of 1921 that any Albanian coming from Turkey, who has held a public office there, shall be refused admittance into the Albanian Administration until two years after his return. This is a proposal but not yet, I believe, an effective law.) The Minister of Justice has been old Hodja Kadri, and the Minister of War one Salah el Din Bey, an officer of Kemal Pasha, and neither of these was acquainted with the Albanian language. When the Mirditi started to show their dislike of this Government, the War Minister commanded his troops to slay without mercy anyone who dared to raise his voice. Thus it came about that the villages of Oroshi, Laci, Gomsice and Naraci were destroyed, while those of the inhabitants who could escape fled across the frontier to Serbia. As for particular cases of iniquity we may instance that of the Moslem officer, Chakir Nizami, who, as a manifestation of his hatred for the Christians, had violated at Scutari a girl of fourteen whose name was Chakya Hil Paloks. He was sentenced by the French military authorities and was liberated by the Minister of Justice as soon as the French had quitted Scutari. On the other hand, Kol Achikou, a brother of the delegate, had killed a Moslem in self-defence and been acquitted by the French court martial; after their departure he was taken to Tirana and sentenced to death. But apart from all such misdeeds the Mirditi complained that the Tirana Government, which could not openly wage war with Serbia, had organized the "Kossovo" Committee, whose object it was to foment trouble in Serbia and to send armed bands of marauders on to Serbian territory. At the very moment when the delegation was at Geneva, one of these bands (in the night between October 12 and 13) raided the village of Mojište, near Gostivar. Furnished with Italian machine guns and bombs they came over the mountains, set fire to the village and killed many of the people as they fled. They are accustomed on such expeditions to steal the children and hold them to ransom—a lucrative operation which d'Annunzio's arditi[91] may have copied from their Albanian colleagues. It would seem, then, according to the statement of the Mirditi, that in the conflict on the Black Drin, of which Europe had vaguely heard, the Tirana Government and not that of Serbia was the aggressor. Mr. Aubrey Herbert may write pathetic letters to the Press, Miss Durham may write letters of indignation, but how could their protégés of Tirana be said to be valiantly defending themselves against the wicked Serbs when the very villages which, said Mr. Herbert, were destroyed—Aras and Dardha and so forth—were situated in the district to which the Serbs were legally entitled?

The Mirditi delegates had an interview in Geneva with Lord Robert Cecil. An attempt was made by the Tirana delegates to discredit Professor Achikou, by publishing a telegram from Monsignor Sereggi, the Archbishop of Scutari (but which the Professor accused the rival delegate, the bearded, bustling Father Fan Noli, of having composed himself),[92] and in that message it was stated that Achikou was expelled from Albania. This he did not deny; he was, he said, one of 4000 who had been driven out by an arbitrary Government and he hoped that they would soon be able to return. The message called Achikou a traitor; but that is a matter of opinion. It said that he was in the service of a foreign Power; he replied that the Mirditi had never concealed their wish to live in friendship with their neighbours, and the proof that they envisaged nothing more than friendship was that they were petitioning the League to recognize the Mirdite Republic. Among the other charges against Achikou was one which said that he was sailing under false colours. This was an absurd accusation, and one which enabled the reverend Father to mention that his opponent Monsignor, who was then being called Bishop, Fan Noli, was neither a bishop nor an Albanian, but a simple priest, a Greek from Adrianople, whose real name was Theophanus.[93] This clever man, who had decided to form an Orthodox Albanian Church and had apparently become its bishop without the formality of consecration, had enjoyed some success at Geneva owing to his knowledge of languages. He circulated a telegram from Tirana which purported to be a disavowal of the Mirditi delegation by a number of Mirditi notables; but a reply was sent by Mark Djoni, the President of the Mirdite Republic, an elderly man of great sagacity and experience, for in Turkish times he had been chief magistrate of the Mirditi. He pointed out that all the notables and all the tribal chieftains had gone, like himself, into exile, and that the names were those of insignificant persons who had acted under fear of death. Djoni did not in this telegram allude to the position of those Catholic priests and others in northern Albania who support the Tirana Government and its Italian paymasters; some of them may believe that they are acting in the interest of their country—to act otherwise would be perilous, and everyone seems to know the precise number of napoleons a month—ranging from the 150 of an ecclesiastical magnate down to 7½ (the pay of a simple gendarme)—which they are alleged to receive. Do they ever think of the starving Italian peasants?