As the Emperor issued from the foundry fence a poor old beggar asked for alms, saying, "My lords (gaitotsh) the Europeans have always been kind to me. Oh! my king, do you also relieve my distress!" On hearing the expression "lord" applied to his workmen, he got into a fearful passion. "How dare you call any one 'lord' but myself. Beat him, beat him, by my death!" Two of the executioners at once rushed upon the beggar, and began beating him with their long sticks, Theodore all the while exclaiming, "Beat him, beat him, by my death!" The poor old cripple, at first in heartrending terms, implored for mercy; but his voice grew fainter and fainter, and in a few minutes more there lay his corpse, that none dare remove or pray for. The laughing hyenas that night caroused undisturbed on his abandoned remains.
Theodore's rage was by no means abated by this act of cruelty; he advanced a few steps, then stopped, turned, his lance in rest, looking around, the very image of ungovernable fury. His eyes fell upon Mr. Rosenthal. "Seize him!" cried he; Immediately several soldiers rushed forward to obey the imperial command. "Seize the man they call a Hakeem." Instantly a dozen ruffians pounced upon me, and I was held fast by the arms, coat, trousers—by every place that afforded a grip. He then addressed himself to Mr. Rosenthal. "You donkey, why did you call me the son of a poor woman? Why did you abase me?" Mr. Rosenthal said, "If I have offended your Majesty, I beg for pardon." All the while the Emperor was shaking his lance in a threatening manner, and every minute I expected that he would throw it; I feared that, blind with rage, he would not be able to control himself; and I well knew that if once he began to give vent to his passions, my fate was also sealed.
Fortunately for us both, Theodore turned towards his European workmen and abused them in no measured terms. "You slaves! Have I not bought you with money? Who are you that you dare call yourselves 'lords?' Take care!" Then addressing the two I had met on the road, he said, "You are proud, are you? Slaves! Women! Rotten donkeys! you cover your heads, in my presence! Did you not see me? Did not the Hakeem keep his head uncovered? Poor men that I have made rich!" He then turned towards me, and seeing me held by a dozen soldiers, he cried out, "Let him go; bring him before me." All drew back except one, who conducted me to within a few feet from the Emperor. He then asked me, "Do you know Arabic?" Though I understand a little of that language, I thought it more prudent, under the circumstances, to reply in the negative. He then told Mr. Schimper to translate what he was going to say. "You, Hakeem, are my friend. I have nothing against you; but others have abused me, and you must come up with me to witness their trial." Then ordering Cantiba Hailo to give me his mule, he mounted, I and Mr. Rosenthal following; the latter on foot, dragged the whole way by the soldiers who had first seized him.
As soon as we reached Debra Tabor, the Emperor sent word to Mr. Rassam to come out with the other Europeans, as he had something to tell him. Theodore sat upon a rock, about twenty yards in front of us; between him and ourselves stood a few of his high officers, and behind us a deep line of soldiers. He was still angry, breaking the edges of the rock with the butt-end of his lance, and spitting constantly between his words. He at once addressed himself to the Rev. Mr. Stern, and asked him, "Was it as a Christian, a heathen, or a Jew, that you abused me? Tell me where you find in the Bible that a Christian ought to abuse? When you wrote your book, by whose authority did you do it? Those who abused me to you, were they my enemies or yours? Who was it told you evil things against me?" &c. He afterwards said to Mr. Rassam, "You, also, have, abused me." "I?" replied Mr. Rassam. "Yes, you; in four instances. First, you read Mr. Stern's book, wherein I am abused; secondly, you did not reconcile me with the prisoners, but wanted to send them out of the country; thirdly, your Government allows the Turks to keep Jerusalem—it is my inheritance. The fourth I have forgotten." He then asked Mr. Rassam whether he knew or not that Jerusalem belonged to him, and that the Abyssinian convent there had been seized by the Turks? As the descendant of Constantine and Alexander the Great, India and Arabia belonged to him. He put many foolish questions of the same kind. At last he said to Samuel, who was interpreting, "What have you to say if I chain your friends?" "Nothing," replied Samuel; "are you not the master?" Chains had been brought, but the answer somewhat pacified him. He then addressed one of his chiefs, saying, "Can you watch these people in the tent?" The other, who knew his answer, replied, "Your Majesty, the house would be better." On that he gave orders for our baggage to be conveyed from the black tent to a house contiguous to his own, and we were told to go.
The house assigned to us was formerly used as a godown: it was built of stone, with a large verandah all around, and closed by a single small door, with no window or other aperture. It was only when several lighted candles had been brought that we could find our way into the dark central room, and it only required numbers to react the fearful drama of the Calcutta Black Hole. Some soldiers carried in our bedding, and a dozen guards sat near us, holding lighted candles in their hands. The Emperor sent us several messages. Mr. Rassam took advantage of this circumstance to complain bitterly of the unfair treatment inflicted upon us. He said, "Tell his Majesty that I have done my best to bring on a good understanding between my country and him; but when to-day's work is known, whatever the consequences may be, let him not throw the blame upon me." Theodore sent back word, "If I treat you well or not; it is the same; my enemies will always say that I have ill-treated you, so it does not matter."
A little later we were rather startled by a message from his Majesty, informing us that he could not rest before comforting his friend, and that he would come and see us. Though we did our best to dissuade him from such a step, he soon afterwards came; accompanied by some slaves carrying arrack and tej. He said, "Even my wife told me not to go out, but I could not leave you in grief, so I have come to drink with you." On that he had arrack and tej presented to all of us, himself setting the example.
He was calm, and rather serious, though he made great efforts to appear gay. He must have remained at least an hour; conversing on different topics, the Pope of Rome being the principal one discussed. Amongst other things: he said, "My father was mad, and though people often say that I am mad also; I never would believe it; but now I know it is true." Mr. Rassam answered, "Pray do not say such a thing." His Majesty replied, "Yes, yes, I am mad," Shortly before leaving, he said, "Do not look at my face or take heed of my words when I speak to you before my people, but look at my heart: I have an object." As he returned, he gave orders to the guards to withdraw outside, and not to inconvenience us. Though we have seen him since then once or twice, at a distance, it is the last time we conversed with him.
The two days we spent in the black hole at Debra Tabor, all huddled up together, obliged to have lighted candles day and night, and in anxious uncertainty about our future fate, were really days of mental torture and physical discomfort. We hailed with joy the announcement that we were going to move; any alternative was preferable to our position—be it rain in a worn-out tent, be it chains in one of the ambas—anything was better than close confinement, deprived of all comforts, even of the cheering light of day.
At noon on the 5th of July, we were informed that his Majesty had already left, and that our escort was in attendance. All were delighted at the prospect of seeing fresh air and green fields and bright sun. We did not require a second command, and did not even give a second thought to the journey, rain, mud, and such like inconveniences. On that day we made but a short stage, and encamped on a large plain called Janmêda, a few miles south of Gaffat. Early morning the following day the army moved off, but we waited in the rear at least three hours before the order came for us to start. Theodore, seated on a rock, had allowed the whole force, camp-followers included, to go on in advance, and like us, unprotected from the pouring rain, and seemingly in deep thought, examined the different corps as they passed before him. We were now strictly watched; several chiefs with their men guarded us day and night, a detachment marched ahead of us, another in the rear, and a strong party never lost sight of us.
We halted that afternoon on a large plain near a small eminence called Kulgualiko, on which the Imperial tents were pitched. The following day, the same mode of departure was adopted, and after travelling all night we halted at a place called Aibankab, at the foot of Mount Guna, the highest peak in Begemder, often covered during the rainy season with frozen hail.