THE SECOND BOSTON EDITION
After a winter in Camden, Philadelphia and the country, among friends old and new, Whitman paid his second visit to Boston. The house-tied stationary years of 1873 to 1876 had been succeeded by a period of considerable activity, both mental and physical.
On the 14th of April, he gave his lecture on the “Death of Abraham Lincoln,” at the Hawthorn Rooms.[608] It was the third year of its delivery; on the two previous occasions it had been read in New York and Philadelphia; and he purposed thus annually to commemorate an event which appeared to him as perhaps the most significant of his time, an event which the American people could ill afford to forget.
In Whitman’s view, as we have noted, the assassination of the great President had sealed the million deaths of the war, and cemented, as could nothing else, the Union for whose sake they had been given. He believed that future ages would see in it the most dramatic moment of the victorious struggle of the nation against slavery. Rarely hereafter, in spite of increasing feebleness, did he miss the occasion as the season came round; though it was often with difficulty that even a small audience could be gathered for the anniversary.
Among the friends and notables whom he met in Boston was Longfellow, who had already called on him in Camden; and Whitman was warm in eulogies of the old poet’s courteous manner and personality.[609] Something of the burden of his first prophetic message had lifted from Walt’s shoulders, and with it some of his wrath against the popular poets of America. He had consequently become better able to express his sense of the real value of work like theirs when its secondary place was recognised.
There were others in Boston whom he also now discovered for the first time; notably the women of middle and later life, among whom he rejoiced to find some of those large, vigorous personalities whose absence he had lamented in the West.
In earlier days he had been alienated by the academic and Puritan qualities which still gave its principal colour, especially when seen from New York, to intellectual Boston. But both Boston and Whitman had changed—alike with the war and with the advance of time; the provincialism of the former had given place to broader views, and the nobler identification of New England with the whole interests of the nation; while the latter was now able more generously to estimate even New England’s shortcomings, and to recognise among its people that ardour and yearning for the ideal which had always been theirs, but warmed now and humanised, as he thought, by a new joyousness and breadth of tolerance.[610] He felt a sunshine in the streets, which radiated from the men and women who traversed them. This effusive ardour of public spirit set him thinking of Athens in her golden days; and for the first time he, who had so much of the Greek in his nature, felt himself at home in Boston.
The visit was also memorable to him because it introduced him to the works of Millet, and, one may add, to the emotional significance of painting as an art.[611] As I have before noted, New York only became a centre of art collections in comparatively recent years; and it was probably not till Whitman had sat for two hours before some of the Breton artist’s finest studies in the house of a Bostonian, that he recognised Painting as the true sister of music and of poetry.
It was fitting that this revelation should have come to the poet of Democracy from such canvasses as that of the first “Sower” and the “Watering the Cow”. Surcharged as they are with a primitive emotion new to modern art, the works of Millet reveal the inner nature of that great Republican peasant people whom Whitman always loved.