These two pictures of the Sala di Lorenzo Monaco, the "Venus" and the "Adoration," are representative of the two realms in which Sandro worked; the one, of pure imagination, wedding Platonic ideas with a new conception of the possibilities of decorative art; the other, of the patrons and atmosphere of fifteenth-century Florence. Very few of his pictures belong exclusively to the one realm or the other, but to one or other belongs the influence which predominates in any one. Of the first class are notably the remaining works painted with classical motives. Foremost among these is the "Spring" of the Florence Academy, with its inimitable group of the Graces dancing in a marvellous rhythm of flowing intertwining lines, somewhat over-mannered, it is true, and with feeling a little forced, but yet of quite unique grace and intensity of conception. Much wordy debate over the literary signification of this painting has come between the vital meaning of the design and those who behold it. We may find suggestions in Lucian or Alberti, in Politian's or Lorenzo's verses, but as a work of art it derives only secondarily from any of these. It is a representation of beauty in a whimsical and even bizarre group of figures gleaming whitely under the dark trees between whose trunks shines the pale serene sky, while the grass through which their delicately modelled feet are moving is rich and full of flowers. This picture, in which the figures are nearly life size, while it has much in common with the "Venus," belongs to an earlier period, and is probably nearer in date to the "Adoration" already described, painted when the artist was about thirty-four years old.

Some two years later he painted his "Pallas and the Centaur." The figure of the goddess, beautiful as it is, lacks something of the vitality and motion of the "Spring" and the "Venus"; perhaps the artist has given too much thought to the lovely wreathing of the symbolic olive boughs about her breast and arms and head; but on the other hand, the melancholy Centaur whom she leads by his heavy forelock is one of the most perfect expressions of his art. It is among the peculiar qualities of Sandro that he makes one feel, in looking at this picture, that it is one's own hand which grasps those dark curling locks; just as in the "Venus" one is conscious of the light and the wind falling upon one's own body. Behind the Centaur rises a mass of sculptured overhanging rocks, beyond lies a boat in the bay. Almost always there is some note of vista and distance in Botticelli's pictures. The colour of this large canvas is very pleasing. Pallas is clad in a loose green mantle and an under-robe of white adorned with the triple rings of the Medici; she is wreathed with olive, her auburn hair blows out behind her, and her feet are covered with a sort of orange buskin. Nothing could be finer than the contrast she presents with the dark, wild, pathetic figure of "Chaos and Old Night" whom she is leading captive.

The most beautiful of Sandro's earlier works, a little panel only 10 inches by 8, representing the return of Judith to Bethulia after the slaying of Holofernes, is in the Uffizi. It has suffered from repainting, the figure of Judith having been shortened and its movement limited by the drawing back of the right foot at least half an inch, so that it does not now correspond with that of Abra following so close behind with her horrid burden; but in spite of this, it retains a wonderful joyous serenity of light, line, and colour, and the same windy clearness of air and buoyant rhythmical movement as distinguishes the "Venus." The figure of Judith is so closely related to that of the Fortezza, painted for the Pollajuoli in 1470, and exhibited in the same gallery, that it may well belong to the years immediately succeeding it, when Sandro was between twenty-six and thirty years of age. The companion panel of Holofernes, though interesting, is much inferior as a design and is somewhat comic in its frank and ghastly violence; it was evidently painted while the artist was under the influence of the Pollajuoli.


PLATE VI.—THE ANNUNCIATION. (From the panel in the Uffizi)

This interesting picture is probably only in part the work of Botticelli. It seems to have been produced in his workshop about 1490 for the monks of Cestello. It is less harmonious and convincing in colour than Sandro's masterpieces, but is redeemed by the living movement expressed in the figure of Gabriel, which is usually regarded as his work. This figure is related to two others of his angels, one in the Ambrosiana tondo, the other in the predella of the "Coronation."


There are two other masterpieces which belong to this division of Sandro's work, but they are neither of them in Florence. The beautiful, but sadly mutilated fresco of Giovanna (Albizzi) Tornabuoni, with Venus and the Graces, long hidden under coats of whitewash in a villa near Fiesole, was discovered in 1873 by Dr. Lemmi, then its owner, and carefully cleaned and removed. In 1882 it was acquired by the French government. In spite of the blank patches, and the great cracks which break its surface, this remains one of the most gracious and captivating of Sandro's works. It has the joyousness of flower-like colour, the breadth and simplicity of treatment, and withal the virginal quality which, in his best moments, were characteristic of the artist. The masterly contrast between the flowing moving lines and strange symbolic faces of the four visitors, and the upright demure girl with the kerchief on her head who receives them is very striking. The second fresco, of Giovanna's husband, Lorenzo, introduced into the company of the Liberal Arts and Philosophy, is less interesting. A third fell to pieces immediately after discovery. All were painted about the year 1486, probably a little later than the "Venus."