But Addison and his lion's head and Steele were not the only notable figures to be seen at Button's. Pope was a constant visitor there, as he was reminded by Cibber in his famous letter. Those were the days when, in Cibber's phrase, the author of the "Dunciad" was remarkable for his satirical itch of provocation, when there were few upon whom he did not fall in some biting epigram. He so fell upon Ambrose Philips, who forthwith hung a rod up in Button's, and let Pope know that he would use it on him should he ever catch him under that roof. The poet took a more than ample revenge in many a stinging line of satire afterwards.
Pope was cut adrift from Button's through the controversy as to which was the better version of the Iliad, his or Tickell's. As the latter belonged to the Addisonian circle, the opinion at Button's turned in favour of his version, especially as Addison himself thought Tickell had more of Homer than Pope. This ended Pope's patronage of Button's, and, indeed, it was not long ere the glory it had known began to wane. Various causes combined to take away one and another of its leading spirits, and when the much-talked-of Daniel Button passed away in 1730 it was to a pauper's grave. Yet farewell of so famous a house should not be made with so melancholy a story. There is a brighter page in its history, which dates three years earlier. Aaron Hill had been so moved by the misfortunes of his brother poet, Richard Savage, that he had penned an appeal on his behalf and arranged for subscriptions for a volume of his poems. The subscriptions were to be left at Button's, and when Savage called there a few days later he found a sum of seventy guineas awaiting him. Hill may, as has been asserted, have been a bore of the first water, but that kindly deed may stand him in stead of genius.
CHAPTER IV.
FURTHER WEST.
Several favourite coffee-houses might once have been found in the neighbourhood of Charing Cross. One of these bore the name of the Cannon and was much frequented by John Philpot Curran, of whom it was said "there never was so honest an Irishman," and Sir Jonas Barrington, that other Irish judge who was at first intended for the army, but who, on learning that the regiment to which he might be appointed was likely to be sent to America for active service, declined the commission, and requested that it might be bestowed on "some hardier soldier." Evidently Sir Jonas desired no further acquaintance with cannon than was involved in visiting the coffee-house of that name. The legend is that he and Curran affected one particular box at the end of the room, where they might be seen almost any day.
[Illustration: BRITISH COFFEE-HOUSE.]
In the same vicinity, but close to the Thames-side, was the coffee-house kept by Alexander Man, and known as Man's. The proprietor had the distinction of being appointed "coffee, tea, and chocolate-maker" to William III, which gave him a place in the vast army of "By Appointment" tradesmen, and resulted further in his establishment being sometimes described as the Royal Coffee-house. This resort had a third title, Old Man's Coffee-house, to distinguish it from the Young Man's, which was situated on the other side of the street.
Of greater note than any of these was the British coffee-house which stood in Cockspur Street. There is a record of its existence in 1722, and in 1759 it was presided over by the sister of Bishop Douglas, who was described as "a person of excellent manners and abilities." She was succeeded by a Mrs. Anderson, on whom the enoomium was passed that she was "a woman of uncommon talents and the most agreeable conversation." As the names of these ladies suggest, they were of Scottish birth, and hence it is not surprising to learn that their house was greatly in favour among visitors from north of the Tweed. That the Scottish peers were sometimes to be found here in great numbers is the only conclusion to be drawn from an incident recorded by Horace Walpole. There was a motion before the House of Lords for which the support of the Scots was required, and the Duke of Bedford wrote to sixteen of their number to solicit their votes, enclosing all the letters under one cover directed to the British coffee-house. It was under this roof, too, that the Scottish club called The Beeswing used to meet, one of whose members was Lord Campbell, that legal biographer who shared with most of his countrymen the ability of "getting on." The club in question consisted of about ten members, and the agreement was to meet once a month at the British coffee-house to dine and drink port wine. The other members included Spankie, Dr. Haslam, author of several works on insanity, Andrew Grant, a merchant of considerable literary acquirements, and George Gordon, known about town as "the man of wit." The conversation is described as being as good as any to be enjoyed anywhere in the London of that day, and the drinking was voted "tremendous." The last-named fact is one illustration out of many that during the latter years of their existence the coffee-houses of London did not by any means confine their liquors to the harmless beverage from which they took their name.
[Illustration: SLAUGHTER'S COFFEE-HOUSE.]
Among the earliest coffee-houses to be established in the West-end of London was that opened by Thomas Slaughter in St. Martin's Lane in 1692 and known as Slaughter's. It remained under the oversight of Mr. Slaughter until his death in 1740, and continued to enjoy a prosperous career for nearly a century longer, when the house was torn down. The bulk of its customers were artists, and the famous men numbered among them included Wilkie, Wilson, and Roubiliac. But the most pathetic figure associated with its history is that of Abraham De Moivre, that French mathematician who became the friend of Newton and Leibnite. Notwithstanding his wonderful abilities he was driven to support himself by the meagre pittances earned by teaching and by solving problems in chess at Slaughter's. In his last days sight and hearing both failed, and he finally died of somnolence, twenty hours' sleep becoming habitual with him. By the time of De Moivre's death, or shortly after, the character of the frequenters of Slaughter's underwent a change, for when Goldsmith alluded to the house in 1758 it was to make the remark that if a man were passionate "he may vent his rage among the old orators at Slaughter's Coffee-house, and damn the nation, because it keeps him from starving."