The interior of the Mortuary Temple was dark and mysterious. The only light, it seems, came through a single doorway. Some of these sanctums were arbor-like, but others were built on a central plan: round, hexagonal, or octagonal. We know that the roof of at least one Temple was an ogee-pointed, "gored" dome. An ogee is a line of double curvature, and the silhouette of such a dome was curved in that manner.
At Pamunkey, Virginia, Powhatan possessed three Temples, situated on top of red sandy hills—which, by the way, may have been artificial platform mounds. Each structure was built arbor-wise, and reached nearly sixty feet in length. Others of the same ilk extended in length as much as one hundred feet. Like the treasure houses, they had a circle of carved posts surrounding them, upon which the native sculptors could make ornate and colorful carvings.
The chief function of the Temple was a temporary storage place for the important dead, before permanent burial in ossuaries or mounds. The bodies were stuffed mummies with bones and skin still intact, and were laid out side by side upon a scaffolding of vertical poles about nine or ten feet high, well lined with mats, and roofed with a matted tunnel vault. Such a scaffolding under the temple roof formed a kind of miniature arbor home for the deceased. As in ordinary dwellings, the mats of the scaffolding could be rolled up at will. Beneath the platform lived priests, who had charge of the dead and who were reported to have spent their time mumbling incantations night and day.
It seems to have been customary to orient the temple doorway, that is, to place it on the eastern side, and to build, as in the king's houses, dark and labyrinthine passageways, located in the west end of the sanctum, where stood two or three "black" idols, facing eastward.
v. Bath Houses and Other Buildings
The English called the Indian bath house by the names of "Bagnio" and "Sweating House." Such fabrics were generally circular, like the outdoor ovens used by the Indians, and had no windows. The Siouan tribes of Virginia built some of their bath houses of stone; but throughout Virginia the common material for such structures was wood. As in the ordinary dwelling, regularly-spaced saplings were thrust into the ground and bowed overhead. Then the interstices were closely woven with branches—that is, wattled,—and were plastered with mud.
The Indian took what amounted to a Turkish bath, a method still in use in Finland, Mexico, and other parts of the world. But in Virginia the bath went like this: the bather heated ten or twelve small or "pebble" stones in a fire. When they had become red hot, they were placed in a firebed inside the "Bagnio." The bather then stripped, grabbed a blanket, and shut the door. Slowly pouring water upon the hot stones, he caused steam to rise so thick you could cut it with a knife. He sat on a bench until he could no longer stand the intense heat, at which moment he rushed out of the bath house and jumped into the river, over his head and ears. If the bather happened to be ill, he was supposed to be washed clean of sickness. At any rate that was the way of taking the Saturday night bath on the James, the York, the Pamunkey, the Rivanna, and elsewhere in the Old Dominion.
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Other structures known to have been built by the Indian in Virginia were hunting houses, platforms, fences, landings, and outdoor ceremonial centers.