"The miserable cultivation, the undrained and rush-covered valleys, the great number of sides of hills, terraces on the rocks, sides of streams, and other places capable of the richest cultivation, but wholly disused, even for game preserves; the vast tracts of the richest lands lying in moors, and bogs, and swamps, and used only for the breeding-places of game, and deer, and vermin, while the poor peasants are starving beside them; the miserable huts of cottages, with their one story, their two low rooms, their wretched and undrained floors, and their dilapidated roofs; and the crowds of miserable, half-clad, ragged, dirty, uncombed, and unwashed children, never blessed with any education, never trained in cleanliness or morality, and never taught any pure religion, are as astounding on the one hand as the happy condition of the peasants in the Protestant cantons of Switzerland, in the Tyrol, in Saxony, and in the mountainous parts of the Prussian Rhine provinces, is pleasing upon the other—where every plot of land that can bear any thing is brought into the most beautiful state of cultivation; where the valleys are richly and scientifically farmed; where the manures are collected with the greatest care; where the houses are generally large, roomy, well-built, and in excellent repair, and are improving every day; where the children are beautifully clean, comfortably dressed, and attending excellent schools; and where the condition of the people is one of hope, industry, and progress."—Vol. i. 140.
The artisan has ever been the ally of the farmer in his contests with those who sought to tax him, let the form of taxation be what it might. The tendency of the British system is everywhere toward separating the two, and using each to crush the other. Hence it is that in all the countries subject to the system there is an abjectness of spirit not to be found in other parts of the world. The vices charged by the English journals on the people of Ireland are those of slavery—falsehood and dissimulation. The Hindoo of Bengal is a mean and crouching animal, compared with the free people of the upper country who have remained under their native princes. Throughout England there is a deference to rank, a servility, a toadyism, entirely inconsistent with progress in civilization.[177]
The English labourer is, says Mr. Howitt [178]—
"So cut off from the idea of property, that he comes habitually to look upon it as a thing from which he is warned by the laws of the great proprietors, and becomes in consequence spiritless, purposeless."
Compare with this the following description of a German bauer, from the same authority:—
"The German bauer, on the contrary, looks on the country as made for him and his fellow-men. He feels himself a man; he has a stake in the country as good as that of the bulk of his neighbours; no man can threaten him with ejection or the workhouse so long as he is active and economical. He walks, therefore, with a bold step; he looks you in the face with the air of a free man, but of a respectful one."—Ibid.
The reader may now advantageously compare the progress of the last half century in Ireland and in Germany. Doing so, he will see that in the former there has been a steady tendency to the expulsion of the mechanic, the exhaustion of the soil, the consolidation of the land, and the resolution of the whole nation into a mass of wretched tenants at will, holding under the middleman agent of the great absentee landlord, with constant decline in the material, moral, and intellectual condition of all classes of society, and constantly increasing inability on the part of the nation to assert its rights. Seventy years since the Irish people extorted the admission of their right to legislate for themselves, whereas now the total disappearance of the nation from among the communities of the world is regarded as a thing to be prayed for, and a calculation is made that but twenty-four more years will be required, at the present rate, for its total extinction. In Germany, on the contrary, the mechanic is everywhere invited, and towns are everywhere growing. The soil is being everywhere enriched, and agricultural knowledge is being diffused throughout the nation; and land so rapidly acquires value that it is becoming more divided from day to day. The proprietor is everywhere taking the place of the serf, and the demand for labour becomes steady and man becomes valuable. The people are everywhere improving in their material and moral condition; and so rapid is the improvement of intellectual condition, that German literature now commands the attention of the whole civilized world. With each step in this direction, there is an increasing tendency toward union and peace, whereas as Ireland declines there is an increasing tendency toward discord, violence, and crime. Having studied these things, the reader may then call to mind that Ireland has thus declined, although, in the whole half century, her soil has never been pressed by the foot of an enemy in arms, whereas Germany has thus improved, although repeatedly overrun and plundered by hostile armies.
CHAPTER XVII.
HOW FREEDOM GROWS IN RUSSIA.
Among the nations of the world whose policy looks to carrying out the views of Adam Smith, in bringing the artisan as near as possible to the food and the wool, Russia stands distinguished. The information we have in reference to the movements of that country is limited; but all of it tends to prove that with the growth of population and wealth, and with the increased diversification of labour, land is acquiring value, and man is advancing rapidly toward freedom. "The industry of Russia," says a recent American journal—