The Slave Trade, Domestic and Foreign / Why It Exists, and How It May Be Extinguished

by Henry Charles Carey

The men who thus associate for local purposes acquire information, and with it the desire for more; and thus we find them passing freely, as interest may direct them, from one part of the empire to another—a state of things very different from that produced in England by the law of settlement, under which men have everywhere been forbidden to change their locality, and everywhere been liable to be seized and sent back to their original parishes, lest they might at some time or other become chargeable upon the new one in which they had desired to find employment, for which they had sought in vain at home. "The Russian" says our author—

"Has a great disposition for wandering about beyond his native place, but not for travelling abroad. The love of home seems to be merged, to a great extent, in love of country. A Russian feels himself at home everywhere within Russia; and, in a political sense, this rambling disposition of the people, and the close intercourse between the inhabitants of the various provinces to which it leads, contributes to knit a closer bond of union between the people, and to arouse and maintain a national policy and a patriotic love of country. Although he may quit his native place, the Russian never wholly severs the connection with it; and, as we have before mentioned, being fitted by natural talent to turn his hand to any species of work, he in general never limits himself in his wanderings to any particular occupation, but tries at several; but chooses whatever may seem to him the most advantageous. When they pursue any definite extensive trade, such as that of a carpenter, mason, or the like, in large towns, they associate together, and form a sort of trades' association, and the cleverest assume the position of a sort of contractor for the labour required. Thus, if a nobleman should want to build a house, or even a palace, in St. Petersburgh, he applies to such a contractor, (prodratshnik,) lays before him the elevation and plans, and makes a contract with him to do the work required for a specified sum. The contractor then makes an agreement with his comrades respecting the assistance they are to give, and the share they are to receive of the profit; after which he usually sets off to his native place, either alone or with some of his comrades, to obtain the requisite capital to carry on the work with. The inhabitants, who also have their share of the gains, readily make up the necessary sum, and every thing is done in trust and confidence; it is, indeed, very rare to hear of frauds in these matters. The carpenters (plotniki) form a peculiar class of the workmen we have described. As most of the houses in Russia, and especially in the country parts, are built of wood, the number and importance of the carpenters, as a class, are very great in comparison with other countries. Almost every peasant, whatever other trade he may follow, is also something of a carpenter, and knows how to shape and put together the timbers for a dwelling. The plotniki in the villages are never any thing more than these general carpenters, and never acquire any regular knowledge of their business. The real Russian plotniki seldom carries any other tools with him than an axe and a chisel, and with these he wanders through all parts of the empire, seeking, and everywhere finding, work."

The picture here presented is certainly widely different from that presented by Great Britain and Ireland. A Russian appears to be at home everywhere in Russia. He wanders where he will, everywhere seeking and finding work; whereas an Irishman appears hardly to be at home anywhere within the limits of the United Kingdom. In England, and still more in Scotland, he is not acknowledged as a fellow-citizen. He is only an Irishman—one of those half-savage Celts intended by nature to supply the demand of England for cheap labour; that is, for that labour which is to be rewarded by the scantiest supplies of food and clothing. The difference in the moral effect of the two systems is thus very great. The one tends to bring about that combination of exertion which everywhere produces a kindly habit of feeling, whereas the other tends everywhere to the production of dissatisfaction and gloom; and it is so because that under it there is necessarily a constant increase of the feeling that every man is to live by the taxation of his neighbour, buying cheaply what that neighbour has to sell, and selling dearly what that neighbour has to buy. The existence of this state of things is obvious to all familiar with the current literature of England, which abounds in exhibitions of the tendency of the system to render man a tyrant to his wife, his daughter, his horse, and even his dog. A recent English traveller in Russia presents a different state of feeling as there existing. "The Russian coachman," he says—

"Seldom uses his whip, and generally only knocks with it upon the footboard of the sledge, by way of a gentle admonition to his steed, with whom, meanwhile, he keeps up a running colloquy, seldom giving him harder words than 'My brother—my friend—my little pigeon—my sweetheart.' 'Come, my pretty pigeon, make use of your legs,' he will say. 'What, now! art blind? Come, be brisk! Take care of that stone, there. Don't see it?—There, that's right! Bravo! hop, hop, hop! Steady boy, steady! What art turning thy head for? Look out boldly before thee!—Hurra! Yukh! Yukh!'

"I could not," he continues, "help contrasting this with the offensive language we constantly hear in England from carters and boys employed in driving horses. You are continually shocked by the oaths used. They seem to think the horses will not go unless they swear at them; and boys consider it manly to imitate this example, and learn to swear too, and break God's commandments by taking his holy name in vain. And this while making use of a fine, noble animal he has given for our service and not for abuse. There is much unnecessary cruelty in the treatment of these dumb creatures, for they are often beaten when doing their best, or from not understanding what their masters want them to do."

Of the truth of this, as regards England, the journals of that country often furnish most revolting evidence; but the mere fact that there exists there a society for preventing cruelty to animals, would seem to show that its services had been much needed.

The manner in which the system of diversified labour is gradually extending personal freedom among the people of Russia, and preparing them eventually for the enjoyment of the highest degree of political freedom, is shown in the following passage. "The landholders," says the author before referred to—

"Having serfs, gave them permission to engage in manufactures, and to seek for work for themselves where they liked, on the mere condition of paying their lord a personal tax, (obrok). Each person is rated according to his personal capabilities, talents, and capacities, at a certain capital; and according to what he estimates himself capable of gaining, he is taxed at a fixed sum as interest of that capital. Actors and singers are generally serfs, and they are obliged to pay obrok, for the exercise of their art, as much as the lowest handicraftsman. In recent times, the manufacturing system of Western Europe has been introduced into Russia, and the natives have been encouraged to establish all sorts of manufactures on these models; and it remains to be seen whether the new system will have the anticipated effect of contributing to the formation of a middle class, which hitherto has been the chief want in Russia as a political state."

That such must be the effect cannot be doubted. The middle class has everywhere grown with the growth of towns and other places of local exchange, and men have become free precisely as they have been able to unite together for the increase of the productiveness of their labour. In every part of the movement which thus tends to the emancipation of the serf, the government is seen to be actively co-operating, and it is scarcely possible to read an account of what is there being done without a feeling of great respect for the emperor, "so often," says a recent writer, "denounced as a deadly foe to freedom—the true father of his country, earnestly striving to develop and mature the rights of his subjects."[179]

For male serfs, says the same author, at all times until recently, military service was the only avenue to freedom. It required, however, twenty years' service, and by the close of that time the soldier became so accustomed to that mode of life that he rarely left it. A few years since, however, the term was shortened to eight years, and thousands of men are now annually restored to civil life, free men, who but a few years previously had been slaves, liable to be bought and sold with the land.