The free peasants as yet constitute small class, but they live
"As free and happy men, upon their own land; are active, frugal, and, without exception, well off. This they must be, for considerable means are necessary for the purchase of their freedom; and, once free, and in possession of a farm of their own, their energy and industry, manifested even in a state of slavery, are redoubled by the enjoyment of personal liberty, and their earnings naturally increase in a like measure.
"The second class, the crown peasants, are far better off (setting aside, of course, the consciousness of freedom) than the peasants of Germany. They must furnish their quota of recruits, but that is their only material burden. Besides that, they annually pay to the Crown a sum of five rubles (about four shillings) for each male person of the household. Supposing the family to include eight working men, which is no small number for a farm, the yearly tribute paid amounts to thirty-two shillings. And what a farm that must be which employs eight men all the year round! In what country of civilized Europe has the peasant so light a burden to bear? How much heavier those which press upon the English farmer, the French, the German, and above all the Austrian, who often gives up three-fourths of his harvest in taxes. If the Crown peasant be so fortunate as to be settled in the neighbourhood of a large town, his prosperity soon exceeds that even of the Altenburg husbandmen, said to be the richest in all Germany. On the other hand, he can never purchase his freedom; hitherto, at least, no law of the Crown has granted him this privilege."—Ibid, 156.
That this, however, is the tendency of every movement, must be admitted by all who have studied the facts already given, and who read the following account of the commencement of local self-government:—
"But what would our ardent anti-Russians say, if I took them into the interior of the empire, gave them an insight into the organization of parishes, and showed them, to their infinite astonishment, what they never yet dreamed of, that the whole of that organization is based upon republican principles, that there every thing has its origin in election by the people, and that that was already the case at a period when the great mass of German democrats did not so much as know the meaning of popular franchise. Certainly the Russian serfs do not know at the present day what it means; but without knowing the name of the thing, without having ever heard a word of Lafayette's ill-omened 'trône monarchique, environné d'institutions républicaines,' they choose their own elders, their administrators, their dispensers of justice and finance, and never dream that they, slaves, enjoy and benefit by privileges by which some of the most civilized nations have proved themselves incapable of profiting.
"Space does not here permit a more extensive sketch of what the Emperor Nicholas has done, and still is daily doing, for the true freedom of his subjects; but what I have here brought forward must surely suffice to place him, in the eyes of every unprejudiced person, in the light of a real lover of his people. That his care has created a paradise that no highly criminal abuse of power, no shameful neglect prevails in the departments of justice and police—it is hoped no reflecting reader will infer from this exposition of facts. But the still-existing abuses alter nothing in my view of the emperor's character, of his assiduous efforts to raise his nation out of the deep slough in which it still is partly sunk, of his efficacious endeavours to elevate his people to a knowledge and use of their rights as men—alter nothing in my profound persuasion that Czar Nicholas I. is the true father of his country."—Ibid, 27.
We are told that the policy, of Russia is adverse to the progress of civilization, while that of England is favourable to it, and that we should aid the latter in opposing the former. How is this to be proved? Shall we look to Ireland for the proof? If we do, we shall meet there nothing but famine, pestilence, and depopulation. Or to Scotland, where men, whose ancestors had occupied the same spot for centuries are being hunted down that they may be transported to the shores of the St. Lawrence, there to perish, as they so recently have done, of cold and of hunger? Or to India, whose whole class of small proprietors and manufacturers has disappeared under the blighting influence of her system, and whose commerce diminishes, now from year to year? Or to Portugal, the weakest and most wretched of the communities of Europe? Or to China, poisoned with smuggled opium, that costs the nation annually little less than forty millions of dollars, without which the Indian government could not be maintained? Look where we may, we see a growing tendency toward slavery wherever the British system is permitted to obtain; whereas freedom grows in the ratio in which that system is repudiated.
That such must necessarily be the case will be seen by every reader who will for a moment reflect on the difference between the effect of the Russian system on the condition of Russian women, and that of the British system on the condition of those of India. In the former there is everywhere arising a demand for women to be employed in the lighter labour of conversion, and thus do they tend from day to day to become more self-supporting, and less dependent on the will of husbands, brothers, or sons. In the other the demand for their labour has passed away, and their condition declines, and so it must continue to do while Manchester shall be determined upon closing the domestic demand for cotton and driving the whole population to the production of sugar, rice, and cotton, for export to England.
The system of Russia is attractive of population, and French, German, and American mechanics of every description find demand for their services. That of England is repulsive, as is seen by the forced export of men from England, Scotland, Ireland, and India, now followed by whole cargoes of women [181] sent out by aid of public contributions, presenting a spectacle almost as humiliating to the pride of the sex as can be found in the slave bazaar of Constantinople.