In considering what is the duty of this country, every man should reflect that whatever tends to increase the quantity of raw produce forced on the market of England, tends to the cheapening of labour and land everywhere, to the perpetuation of slavery, and to the extension of its domain—and that whatever tends to the withdrawal of such produce from that market tends to raising the value of land and labour everywhere, to the extinction of slavery, and to the elevation of man.
The system commonly called free trade tends to produce the former results; and where man is enslaved there can be no real freedom of trade. That one which looks to protection against this extraordinary system of taxation, tends to enable men to determine for themselves whether they will make their exchanges abroad or at home; and it is in this power of choice that consists the freedom of trade and of man. By adopting the "free trade," or British, system we place ourselves side by side with the men who have ruined Ireland and India, and are now poisoning and enslaving the Chinese people. By adopting the other, we place ourselves by the side of those whose measures tend not only to the improvement of their own subjects, but to the emancipation of the slave everywhere, whether in the British Islands, India, Italy, or America.
It will be said, however, that protection tends to destroy commerce, the civilizer of mankind. Directly the reverse, however, is the fact. It is the system now called free trade that tends to the destruction of commerce, as is shown wherever it obtains. Protection looks only to resisting a great scheme of foreign taxation that everywhere limits the power of man to combine his efforts with those of his neighbour man for the increase of his production, the improvement of his mind, and the enlargement of his desires for, and his power to procure, the commodities produced among the different nations of the world. The commerce of India does not grow, nor does that of Portugal, or of Turkey; but that of the protected, countries does increase, as has been shown in the case of Spain, and can now be shown in that of Germany. In 1834, before the formation of the Zoll-Verein, Germany took from Great Britain,
of her own produce and manufactures, only…….. £4,429,727 Whereas in 1852 she took……………………. £7,694,059
And as regards this country, in which protection has always to some extent existed, it is the best customer that England ever had, and our demands upon her grow most steadily and regularly under protection, because the greater our power to make coarse goods, the greater are those desires which lead to the purchase of fine ones, and the greater our ability to gratify them.
Whatever tends to increase the power of man to associate with his neighbour man, tends to promote the growth of commerce, and to produce that material, moral, and intellectual improvement which leads to freedom. To enable men to exercise that power is the object of protection. The men of this country, therefore, who desire that all men, black, white, and brown, shall at the earliest period enjoy perfect freedom of thought, speech, action, and trade, will find, on full consideration, that duty to themselves and to their fellow-men requires that they should advocate efficient protection, as the true and only mode of abolishing the domestic trade in slaves, whether black or white.
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It will, perhaps, be said that even although the slave trade were abolished, slavery would still continue to exist, and that the great object of the anti-slavery movement would remain unaccomplished. One step, at all events, and a great one, would have been made. To render men adscripti glebæ, thus attaching them to the soil, has been in many countries, as has so recently been the case in Russia, one of the movements toward emancipation; and if this could be here effected by simple force of attraction, and without the aid of law, it would be profitable to all, both masters and slaves; because whatever tends to attract population tends inevitably to increase the value of land, and thus to enrich its owner. There, however, it could not stop, as the reader will readily see. Cheap food enables the farmer of Virginia to raise cheap labour for the slave market. Raise the price of food, and the profit of that species of manufacture would diminish. Raise it still higher, and the profit would disappear; and then would the master of slaves find it necessary to devolve upon the parent the making of the sacrifice required for the raising of children, and thus to enable him to bring into activity all the best feelings of the heart.
Cheap food and slavery go together; and if we desire to free ourselves from the last, we must commence by ridding ourselves of the first. Food is cheap in Virginia, because the market for it is distant, and most of its value there is swallowed up in the cost of transportation. Bring the consumer close to the door of the farmer, and it will be worth as much there as it now commands in the distant market. Make a demand everywhere around him for all the food that is raised, and its value will everywhere rise, for then we shall cease to press upon the limited market of England, which fixes the price of our crop, and is now borne down by the surplus products of Germany and Russia, Canada and ourselves; and the price will then be higher in the remote parts of Virginia than can now be obtained for it in the distant market of England. It will then become quite impossible for the farmer profitably to feed his corn to slaves.
With the rise in the price of food the land would quadruple in value, and that value would continue to increase as the artisan more and more took his place by the side of the producer of food and wool, and as towns increased in number and in size; and with each step in this direction the master would attach less importance to the ownership of slaves; while the slave would attach more importance to freedom. With both, the state of feeling would, improve; and the more the negro was improved the more his master would be disposed to think of slavery, as was thought of old by Jefferson and Madison, that it was an evil that required to be abated; and the more rapid the growth of wealth, the greater the improvement in the value of land, the more rapid would be the approach of freedom to all, the master and the slave.