The Slave Trade, Domestic and Foreign / Why It Exists, and How It May Be Extinguished

by Henry Charles Carey

"We have had experience enough in our own colonies, not to wish to see the experiment tried elsewhere on a larger scale. It is true that from some of the smaller islands, where there is a superabundance of negro population and no room for squatters, the export of sugar has not been diminished: it is true that in Jamaica and Demerara, the commercial distress is largely attributable to the folly of the planters—who doggedly refuse to accommodate themselves to the new state of things, and to entice the negroes from the back settlements by a promise of fair wages. But we have no reason to suppose that the whole tragi-comedy would not be re-enacted in the Slave States of America, if slavery were summarily abolished by act of Congress to-morrow. Property among the plantations consists only of land and negroes: emancipate the negroes—and the planters have no longer any capital for the cultivation of the land. Put the case of compensation: though it be difficult to see whence it could come: there is every probability that the planters of Alabama, accustomed all their lives to get black labour for nothing, would be as unwilling to pay for it as their compeers in Jamaica: and there is plenty of unowned land on which the disbanded gangs might settle and no one question their right. It is allowed on all hands that the negroes as a race will not work longer than is necessary to supply the simplest comforts of life. It would be wonderful were it otherwise. A people have been degraded and ground down for a century and a half: systematically kept in ignorance for five generations of any needs and enjoyments beyond those of the savage: and then it is made matter of complaint that they will not apply themselves to labour for their higher comforts and more refined luxuries, of which they cannot know the value!"

The systematic degradation here referred to is probably quite true as regards the British Islands, where 660,000 were all that remained of almost two millions that had been imported; but it is quite a mistake to suppose it so in regard to this country, in which there are now found ten persons for every one ever imported, and all advancing by gradual steps toward civilization and freedom; and yet were the reviewer discoursing of the conduct of the Spanish settlers of Hispaniola, he could scarcely speak more disparagingly of them than he does in regard to a people that alone has so treated the negro race as to enable it to increase in numbers, and improve in its physical, moral, and intellectual condition. Had he been more fully informed in relation to the proceedings in the British colonies, and in these colonies and states, he could scarcely have ventured to assert that "the responsibility of having degraded the African race rests upon the American people,"—the only people among whom they have been improved. Nevertheless, it is right and proper to give due weight to all opinions in regard to the existence of an evil, and to all recommendations in regard to the mode of removal, let them come from what source they may; and the writer of the article from which this passage is taken is certainly animated by a somewhat more liberal and catholic spirit than is found animating many of his countrymen.

That the English system in regard to the emancipation of the negro has proved a failure is now admitted even by those who most warmly advocated the measures that have been pursued. "There are many," says the London Times, "who think that, with proper regulations, and particularly with a system for the self-enfranchisement of slaves, we might have brought about the entire emancipation of the British West Indies, with much less injury to the property of the planter and to the character of the negro than have resulted from the Abolition Act. Perhaps," it continues, "the warning will not be lost on the Americans, who may see the necessity of putting things in train for the ultimate abolition of slavery, and thereby save the sudden shock which the abolitionists may one day bring on all the institutions of the Union and the whole fabric of American society."

The Falmouth [Jamaica] Post, of December 12, 1852, informs us that, even now, "in every parish of the island preparations are being made for the abandonment of properties that were once valuable, but on which cultivation can no longer be continued." "In Trelawny," it continues, "many estates have been thrown up during the last two years, and the exportation to the United States of America, within a few months, of upward of 80,000 tons of copper, which was used for the manufacture of sugar and rum, is one of the 'signs of the times,' to which the attention of the legislature should be seriously directed, in providing for the future maintenance of our various institutions, both public and parochial. Unless the salaries of all official characters are reduced, it will be utterly impossible to carry on the government of the colony."

Eighty thousand tons of machinery heretofore used in aid of labour, or nearly one ton for every four persons on the island, exported within a few months! The Bande Noire of France pulled down dwelling-houses and sold the materials, but as they left the machinery used by the labourers, their operations were less injurious than have been those of the negroes of Jamaica, the demand for whose labour must diminish with every step in the progress of the abandonment of land and the destruction of machinery. Under such circumstances we can feel little surprise at learning that every thing tends towards barbarism; nor is it extraordinary that a writer already quoted, and who is not to be suspected of any pro-slavery tendencies, puts the question, "Is it enough that they [the Americans] simply loose their chain and turn them adrift lower," as he is pleased to say, "than they found them?"[21] It is not enough. They need to be prepared for freedom. "Immediate emancipation," as he says, "solves only the simplest forms of the problem."

The land-owner has been ruined and the labourer is fast relapsing into barbarism, and yet in face of this fact the land-owners of the Southern States are branded throughout the world as "tyrants" and "slave-breeders," because they will not follow in the same direction. It is in face of this great fact that the people of the North are invited to join in a crusade against their brethren of the South because they still continue to hold slaves, and that the men of the South are themselves so frequently urged to assent to immediate and unconditional emancipation.

In all this there may be much philanthropy, but there is certainly much error,—and with a view to determine where it lies, as well as to show what is the true road to emancipation, it is proposed to inquire what has been, in the various countries of the world, the course by which men have passed from poverty to wealth, from ignorance and barbarism to civilization, and from slavery to freedom. That done, we may next inquire for the causes now operating to prevent the emancipation of the negro of America and the occupant of "the sweater's den" in London; and if they can once be ascertained, it will be then easy to determine what are the measures needful to be adopted with a view to the establishment of freedom throughout the world.

CHAPTER V.

HOW MAN PASSES FROM POVERTY AND SLAVERY TOWARD WEALTH AND FREEDOM.

The first poor cultivator is surrounded by land unoccupied. The more of it at his command the poorer he is. Compelled to work alone, he is a slave to his necessities, and he can neither roll nor raise a log with which to build himself a house. He makes himself a hole in the ground, which serves in place of one. He cultivates the poor soil of the hills to obtain a little corn, with which to eke out the supply of food derived from snaring the game in his neighbourhood. His winter's supply is deposited in another hole, liable to injury from the water which filters through the light soil into which alone he can penetrate. He is in hourly danger of starvation. At length, however, his sons grow up. They combine their exertions with his, and now obtain something like an axe and a spade. They can sink deeper into the soil; and can cut logs, and build something like a house. They obtain more corn and more game, and they can preserve it better. The danger of starvation is diminished. Being no longer forced to depend for fuel upon the decayed wood which was all their father could command, they are in less danger of perishing from cold in the elevated ground which, from necessity, they occupy. With the growth of the family new soils are cultivated, each in succession yielding a larger return to labour, and they obtain a constantly increasing supply of the necessaries of life from a surface diminishing in its ratio to the number to be fed; and thus with every increase in the return to labour the power of combining their exertions is increased.