The Slave Trade, Domestic and Foreign / Why It Exists, and How It May Be Extinguished

by Henry Charles Carey

The famine of 1838 is thus described by Mr. George Thompson, late M.
P., on the testimony of a gentleman of high respectability:

"The poorer houses were entirely unroofed, the thatches having been given to feed the cattle, which had nevertheless died; so that cattle had disappeared altogether from the land. He says that a few attenuated beings, more like skeletons than human creatures, were seen hovering about among the graves of those who had been snatched away by the famine; that desertion was everywhere visible, and that the silence of death reigned. In one of the villages, he says, an old man from whom they had bought a goat during their former visit, in 1833, was the only survivor of the whole community except his brother's son, whom he was cherishing and endeavouring to keep alive, and these two had subsisted altogether upon the eleemosynary bounty of travellers. The courier of Lord Auckland had informed this gentleman that when the governor-general passed through that part of the country the roads were lined on either side with heaps of dead bodies, and that they had not unfrequently to remove those masses of unburied human beings, ere the governor-general could proceed onward with his suite; and that every day from 2000 to 3000 famishing wretches surrounded and followed the carriages, to whom he dealt out a scanty meal; and on one occasion the horse of the courier took fright, and on the cause being ascertained—what was it? It was found to be the lifeless body of a man who had died with his hand in his mouth, from which he had already devoured the fingers."[95]

The more severe the pressure on the poor ryot, the greater is the power of the few who are always ready to profit by the losses of their neighbours. These poor people are obliged to borrow money on their growing crops, the prices of which are regulated by the will of the lender rather than by the standard of the market, and the rate of interest which the cultivators pay for these loans is often not less than 40 or 50 per cent.

A recent traveller says of the unfortunate cultivator—

"Always oppressed, ever in poverty, the ryot is compelled to seek the aid of the mahajun, or native money-lender. This will frequently be the talukdhar, or sub-renter, who exacts from the needy borrower whatever interest he thinks the unfortunate may be able to pay him, often at the rate of one per cent. per week. The accounts of these loans are kept by the mahajuns, who, aware of the deep ignorance of their clients, falsify their books, without fear of detection. In this way, no matter how favourable the season, how large the crop, the grasping mahajun is sure to make it appear that the whole is due to him; for he takes it at his own value. So far from Mr. Burke having overstated the case of the oppression of the ryots, on the trial of Warren Hastings, when he said that the tax-gatherer took from them eighteen shillings in every pound, he was really within the mark. At the conclusion of each crop-time, the grower of rice or cotton is made to appear a debtor to his superior, who thereupon provided the ryot appears able to toil on for another season—advances more seed for sowing, and a little more rice to keep the labourer and his family from absolute starvation. But should there be any doubt as to the health and strength of the tenant-labourer, he is mercilessly turned from his land and his mud hut, and left to die on the highway."

This is slavery, and under such a system how could the wretched people be other than slaves? The men have no market for their labour, and the women and children must remain idle or work in the field, as did, and do, the women of Jamaica; and all because they are compelled everywhere to exhaust the soil in raising crops to be sent to a distance to be consumed, and finally to abandon the land, even where they do not perish of famine. Mr. Chapman informs us that—

"Even in the valley of the Ganges, where the population is in some districts from 600 to 800 to the square mile, one-third of the cultivable lands are not cultivated; and in the Deecan, from which we must chiefly look for increased supplies of cotton, the population, amounting to about 100 to the square mile, is maintained by light crops, grown on little more than half the cultivable land."[96]

Elsewhere he tells us that of the cultivable surface of all India one-half is waste.[97] Bishop Heber informs us of the "impenetrable jungle" that now surrounds the once great manufacturing city of Dacca; and the Bombay Times reminds its English readers of the hundreds of thousands of acres of rich land that are lying waste, and that might be made to produce cotton.

When population and wealth diminish it is always the rich soils that are first abandoned, as is shown in the Campagna of Rome, in the valley of Mexico, and in the deltas of the Ganges and the Nile. Without association they could never have been brought into cultivation, and with the disappearance of the power to associate they are of necessity allowed to relapse into their original condition. Driven back to the poor soils and forced to send abroad the product, their wretched cultivator becomes poorer from day to day, and the less he obtains the more he becomes a slave to the caprices of his landlord, and the more is he thrown upon the mercy of the money-lender, who lends on good security at three per cent. per month, but from him must have fifty or a hundred per cent. for a loan until harvest. That under such circumstances the wages of labour should be very low, even where the wretched people are employed, must be a matter of course. In some places the labourer has two and in others three rupees, or less than a dollar and a half, per month. The officers employed on the great zemindary estates have from three to four rupees, and that this is a high salary, is proved by the fact that the police receive but 48 rupees ($23) per annum, out of which they feed and clothe themselves! Such are the rewards of labour in a country possessing every conceivable means of amassing wealth, and they become less from year to year. "It could not be too universally known," said Mr. Bright in the House of Commons, two years since,

"That the cultivators of the soil were in a very unsatisfactory condition; that they were, in truth, in a condition of extreme and almost universal poverty. All testimony concurred upon that point. He would call the attention of the house to the statement of a celebrated native of India, the Rajah Rammohun Roy, who about twenty years ago published a pamphlet in London, in which he pointed out the ruinous effects of the zemindary system, and the oppression experienced by the ryots in the presidencies both of Bombay and Madras. After describing the state of matters generally, he added, 'Such was the melancholy condition of the agricultural labourers, that it always gave him the greatest pain to allude to it.' Three years afterward, Mr. Shore, who was a judge in India, published a work which was considered as a standard work till now, and he stated that 'the British Government was not regarded in a favourable light by the native population of India,'—that a system of taxation and extortion was carried on 'unparalleled in the annals of any country. Then they had the authority of an American planter, Mr. Finnie, who was in India in 1840, and who spoke of the deplorable condition of the cultivators of the soil, and stated that if the Americans were similarly treated, they would become as little progressive as the native Indians. He might next quote the accounts given by Mr. Marriott in 1838, a gentleman who was for thirty years engaged in the collection of the revenue in India, and who stated that 'the condition of the cultivators was greatly depressed, and that he believed it was still declining.' There was the evidence of a native of India to which he might refer on this subject. It was that of a gentleman, a native of Delhi, who was in England in the year 1849, and he could appeal to the right hon. baronet the member for Tamworth in favour of the credibility of that gentleman. He never met with a man of a more dignified character, or one apparently of greater intelligence, and there were few who spoke the English language with greater purity and perfection. That gentleman had written a pamphlet, in which he stated that throughout his whole line of march from Bombay he found the Nizam's territories better cultivated, and the ryots in a better state of circumstances, than were the Company's territories, of the people residing within them, who were plunged in a state of the greatest poverty; and he concluded his short, but comparatively full, notice of the present deplorable state of India, by observing that he feared this was but the prelude of many more such descriptions of the different portions of the Company's dominions which would be put forth before the subject would attract the notice of those whose duty it was to remove the evils that existed."