Repeated investigations were made by successive popes without result—at the request of Charles V in 1537; of Philip III in 1604, 1615 and 1618; of Philip IV in 1622 and 1652, until at length in 1664 he was beatified (Trasmiera, pp. 98, 99, 133, 137, 139). The matter then rested for two centuries until, in 1864, it was taken up again and finally, June 29, 1867, he was canonized by Pius IX (Dom. Bartolini, Comment. Actor. Omnium Canonizationis, Romæ, 1868).
It is significant that the Inquisition did not await the tardy action of Rome. Instructions of the Suprema in 1603, 1623 and 1633 show that his feast was regularly celebrated with prescribed offices (MSS. of Royal Library of Copenhagen, 218b, p. 257) and, during the 17th and 18th centuries, he is constantly spoken of, in the documents of the Inquisition relating to the feast, as San Pedro Arbués.
[655] Memoria de diversos Autos, Auto 25 (Appendix).
[656] Zurita, loc. cit.
[657] Memoria, loc. cit.
[658] Gams, Zur Geschichte der spanischen Staatsinquisition, p. 34.—Bibl. nationale de France, fonds espagnol, 81.
[659] This brief is printed in the Boletin, XVI, 368 by Padre Fidel Fita, who is in error in assuming its obedience in France from the case of Juan de Pedro Sánchez, reported in an essay of mine on the Martyrdom of Arbués. This was merely an instance of friendly co-operation between the Inquisitions of Toulouse and Saragossa and occurred too early to be the result of the papal letters which were not received in Córdova until May 31, 1487.
We have seen (p. 191), by a case occurring in 1501, that Manoel of Portugal considered that there was no obligation to return fugitives from the Inquisition; it was a matter of comity to be decided on the merits of each case. There was a similar one in 1500, and when, in 1510 and 1514, fugitives were asked for, under plea that they were wanted as witnesses, Manoel refused to surrender them without absolute pledges that they should suffer no harm (Archivo de Simancas, Inquisicion, Libro 1; Libro 3, fol. 85, 107, 110).
When Portugal obtained an Inquisition, the two inquisitors-general, in 1544, came to an agreement, with the assent of the respective monarchs, which superseded extradition. The fugitive was to be tried in the country where he was captured and the Inquisition from which he had fled was to furnish the evidence.—Bibl. nacional, Seccion de MSS. X, 257, fol. 218.
[660] Arch. gén. de la C. de A., Reg. 3684, fol. 75.—Amador de los Rios, III, 269.