INVALIDATION OF CONTRACTS
While doubtless the fisc, by thus stimulating detectives, recovered property which might otherwise have escaped, the system was one which invited collusion between them and the officials. Frauds of this kind were probably not uncommon for, in 1525, the Suprema complained of the abuses that had sprung up through the disregard by the receivers of their instructions. These were to be strictly observed and, in future, commissions must be paid only on property of which nothing had been known to the officials, and the informer must not be an official whose knowledge had been acquired in the discharge of his duties. Moreover the compensation was strictly limited to twenty per cent. of the amount realized through the information furnished.[952] This is the latest allusion that I have met with to this phase of the business; it evidently diminished with the falling off in the confiscations, though doubtless special transactions continued to occur, for it was inevitable that the victims should exhaust their ingenuity in the effort to save for their children some fragments of their possessions.
Cruel as was confiscation in principle, its enforcement by the older papal Inquisition was iniquitous to a degree which multiplied to the utmost its cruelty and power of evil. The forfeiture of property from the time when the first act of heresy had been committed was construed to invalidate all subsequent acts of the heretic, for he had lost his dominion over all his possessions. All alienations thus were void, all debts contracted and all obligations given were invalid and the prescription of time against the Church had to be at least forty years’ possession by undoubted Catholics, ignorant of the former owner’s heresy. Prosecutions of the dead, moreover, for which there was no limit, carried back to previous generations the claim of the Inquisition to upset titles. Thus in practice, when a man was adjudged a heretic, all debts due to him were rigorously collected, while all due by him were cancelled, and all real estate that he had sold was reclaimed. The only mitigation of this was a declaration, by Innocent IV in 1247, giving to a Catholic wife, under certain conditions, a life-interest in her dowry, expiring at her death, for her children were incapable of inheritance.[953]
It is pleasant to be able to say that, in time, some of the worst features of this all-grasping rapacity were softened in the Spanish Inquisition. Its early operations were so extensive and the commerce of the land was so largely in the hands of the New Christians, that we can readily imagine the general consternation aroused by the strict enforcement of the canon laws which vitiated all alienations and stripped all creditors of their claims. It could lead only to wide-spread ruin and general paralysis of trade, and there doubtless arose a cry for relief which the sovereigns could not disregard. With a wise liberality, therefore, they consented to a partial abandonment of their claims, which is set forth in the Instructions of 1484, in a manner showing how fully they knew what were their rights. The clause recites that they could recover all alienations and refuse to pay all debts unless the proceeds could be identified among the effects of the confiscated estate, whether of those condemned or of those reconciled outside of the term of grace, but, out of clemency and to avoid oppression of vassals who had dealt with heretics, they ordered that all sales, donations, exchanges and contracts, prior to the year 1479, should be valid, if duly proved to be genuine. Attempts to take fraudulent advantage of this were declared punishable, in reconciled heretics, with a hundred lashes and branding in the face with a hot iron; in Christians, with confiscation, deprivation of office and penalties at the royal discretion.[954]
INVALIDATION OF CONTRACTS
While there was substantial relief in this abandonment of the right to upset all transactions prior to the introduction of the Inquisition, yet it was retained with regard to all subsequent dealings and no man could know whether the banker or merchant or tradesman with whom he dealt might not soon fall into the hands of the Holy Office. It thus can readily be conceived how fatally credit was affected and what risks were encountered in the daily transactions of business. That there was difficulty in making the tribunals respect even this concession is visible in its promulgation anew by the Suprema in 1491 and again in 1502.[955] Cases, in fact, occur which show that the officials paid slender attention to it. Thus in 1499, Costanza Ramirez appealed to Ferdinand for property comprised in the dowry given to her mother, in 1475, by her grandfather Juan López Beltran, whose estate had been recently declared confiscated, and the king ordered its restoration if the statement was true. So, in 1509, the widow and wards of Johan Pérez de Oliva petitioned him for the release of certain houses which Oliva had bought in 1474 and which were now claimed as having been purchased from a condemned heretic.[956] Here was a perfectly legitimate transaction, thirty-five years old, which the Inquisition was endeavoring to set aside.
In the Instructions of 1484, prosecutions against the dead, including confiscation, were ordered, even if they had died forty or fifty years before. As it stands in the printed collections, this virtually postponed indefinitely the prescription against the Inquisition, as the transactions of the deceased might have extended anteriorly through forty or fifty years and, in fact, it was quoted, about 1640, as a proof that there was no prescription.[957] This however was a later additional severity for, in a MS. copy of the Instructions of 1484, there is a clause, omitted by the official compilers, to the effect that, if the heretic had died more than fifty years before the accusation was brought and, if the heirs or owners of the property had been good Catholics and had held it in good faith, they were not to be disturbed.[958] There is significance in this suppression and, under such a system, it is conceivable what a cloud hung over the titles of all property that had ever passed through the hands of a New Christian, and how poignant was the feeling of insecurity of its possessors.
In the struggle made by the kingdoms of Aragon against the oppression of the Inquisition the iniquities of confiscation were prominent. They were illustrated in the Córtes of Monzon, in 1512, by a special grievance which illustrates the working of the system. The local government had borrowed money and secured it by a censo or obligation given to Maestro Miro and Juan Bertran, who were condemned for heresy and the censo was demanded. The authorities showed that the censo had been paid off and the debt cancelled twenty-nine years before, but the receiver insisted on their paying it again because the heretical acts of Miro and Bertran were anterior and their release of the censo was therefore invalid. They petitioned Ferdinand for relief but he contented himself with ordering that they should not be unduly oppressed, which left the matter open.[959] Still, one of the concessions granted in 1512 was that prescription of time should be reduced to thirty years; this was confirmed in Mercader’s Instructions of 1514 and when, in 1515, the Catalans complained of its inobservance, Ferdinand ordered it to be maintained. Leo X went even further in his bull of 1516, confirming the Concordia of 1512 and, in that of 1520 this was defined as protecting from confiscation all property acquired in good faith from those not publicly noted for heresy even though they should subsequently be condemned and the prescription of thirty years had not expired. This was declared applicable to all pending cases and, to render it more emphatic, Charles V made a formal grant of all such property to the holders.[960] We have seen, however, how completely the Inquisition ignored this settlement, denying its authority and even its existence. Castile was no more successful for, when the Córtes of 1534 petitioned that possession for three years in the hands of Catholics should confer immunity from confiscation and that dowries of Catholic wives should be exempt, Charles flatly refused both requests.[961] Finally the question settled itself in the canonical prescription of forty years’ undisturbed possession by orthodox Catholics, for this is what Simancas informs us was the rule. The old Instructions requiring longer possession, he says, had been abrogated and, although some authorities argued that five years sufficed, or at most twenty, these were not recognized by the tribunals.[962] How business adjusted, itself to the risks attending all transactions with New Christians, we can only conjecture.
RECOGNITION OF CREDITORS
In one important respect the Inquisition mitigated the iniquitous harshness of the older institution by recognizing the claims of the creditors of the condemned heretic. This, however, was not the case at first and it would not be easy to exaggerate the general confusion and distress when it came to be understood that confiscation included the debits as well as the credits of the victims. The early extensive arrests were followed by the wholesale flight of those who felt themselves under suspicion; flight was regarded as confession and the fugitives were condemned in absentia as soon as the necessary formalities could be despatched. The losses of the consequent confiscation of debits fell not only on individuals connected with their extensive transactions but on the public bodies and ecclesiastical establishments, the collection of whose revenues was largely in their hands. The conditions thus created are impressively reflected in the records of Xeres de la Frontera, where the municipal taxes were largely farmed to Conversos who had fled; the public funds had been in their hands and they were naturally in debt to the town as well as to churches and private persons. It would appear that all these obligations were calmly ignored by the Inquisition and the municipality appealed to the sovereigns who replied, December 6, 1481, that the matter had been referred to the Licenciado Ferrand Yañez de Lobon—the very commissioner who, for about a year, had been busy in enforcing the collections of the confiscations. This boded ill for relief; the documents do not reveal the outcome but, as all the efforts of the authorities only brought them in contact with the officials engaged in gathering the spoils, it is evident that the sovereigns did not propose to abandon their rights.[963]