[1129] Oligarquía y Caciquismo, pp. 22, 679 (Madrid, 1903).
[1130] Doctor Madrazo, while deploring the antinational policy of the ecclesiastical establishment, bears emphatic testimony to the individual virtues of the clergy, regular and secular and their efforts to realize, each in his own sphere, the ideal of Christianity. He attributes their influence on Spanish policy to the power possessed by the papacy of precipitating through them at any moment a Carlist revolt.—El Pueblo español ha muerto? pp. 140-6 (Santander, 1903).
In a very thoughtful paper, Professor Rafael Altamira and his colleagues of the University of Oviedo allude to the theocratic reaction which opposes all progress in the direction of toleration and culture and which threatens a civil war that would be the end of Spain.—Oligarquía y Caciquismo, p. 192.
[1131] Relazioni Venete, Serie I, T. VI, p. 371; T. V, p. 288.—Spicilegio Vaticano, I, 461.—Relazioni Lucchese, p. 21.
[1132] Ortí y Lara, La Inquisicion, p. xiv.—Macias Picavea, El Problema, p. 229.
[1133] This is largely the case in the detail often given of the practices of sorcery. For these there might be some excuse offered, but there is none when wholly superfluous descriptions are included of vice too nauseous to bear transcription.
[1134] Corella, Praxis Confeseionis, P. II, Perorat. n. 3.—Picatoste, III, 113-23, 158, 162.—Villa, La Corte y Monarquía, p. xvi.
[1135] Chapters from the Religious History of Spain, p. 102.
[1136] Döllinger u. Reusch, Moral-Streitigkeiten, I, 319.
[1137] For this social anarchy see Picatoste, III, 86-9.