[247] Potthast Regesta No. 7380, 8027, 8028, 10343, 10363, 10364, 10365, 10804, 10807, 10906, 10956, 10964, 11008, 11159.—Martene Thesaur. V. 1812.—Hist. Diplom. Frid. II. T. III. p. 416.—Gest. Archiep. Trevirens. c. 190-271.
[248] Martene Ampliss. Collect. I. 1146-9.—Innoc. PP. III. Regest. XV. 240.—Berger, Registres d’Innocent IV. No. 2712.
[249] Constit. Frat. Prædic. ann. 1228, Dist. ii. cap. 32, 33 (Archiv. für Litt. und Kirchengeschichte, 1886, p. 224).—Innoc. PP. III. Regest. ix. 185.—S. Francis. Orac. xxii.—Ejusd. Regul. Sec. c. 9.—Stephan. de Borbone (D’Argentré, Collect. Judic. de nov. Error. I. i. 90-1).—Bern. Guidon. (Martene Ampl. Collect. VI. 530).—Potthast Regest. No. 6508, 6542, 6654, 6660, 7325, 7467, 7468, 7480, 7890, 10316, 10332, 10386, 10629, 10630, 10657, 10990, 10999, 11006, 11299, 15355, 16926, 16933.—Martene Thesaur. I. 954.—Concil. Narbonn. ann. 1227 c. 19.—Baluz. Concil. Gall. Narbon. App. pp. 156-9.
There were not many prelates like Robert Grosseteste of Lincoln, who wrote to both Jordan and Elias, the generals of the two Orders, to let him have friars, as his diocese was large and he required help in the duties of preaching and hearing confessions.—Fascic. Rer. Expetend. et Fugiend. II. 334-5. (Ed. 1690).
[250] Brev. Hist. Ord. Prædic. (Martene Ampl. Coll. VI. 357).—Extrav. Commun. Lib. III. Tit. vi. c. 8.—Concil. Nimociens. ann. 1298, c. 17.—Constit. Joann. Archiep. Nicos. ann. 1321, c. 10.—C. Avenionens. ann. 1326, c. 27; ann. 1337, c. 82.—C. Vaurens. ann. 1368, c. 63, 64.—Epistt. Sæculi XIII. T.I. No. 437 (Monument. Germ. Hist.).—Berger, Les Registres d’Innoc. IV. No. 1875-8, 3252-5, 3413.—Ripoll I. 25, 132-33, 153-4; II. 61, 173; VII. 18.—Matt. Paris ann. 1234, p. 276; ann. 1235, pp. 286-7; ann. 1255, p. 616.—Potthast Regesta No. 8786a, 8787-9, 10052.—Trithem. Annal. Hirsaug. ann. 1268.—Conc. Biterrens. ann. 1233, c. 9.—C. Arelatens. ann. 1234, c. 2.—C. Albiens. ann. 1254, c. 17, 18.—S. Bonaventuræ Libell. Apologet. Quæst. 1.—Abbat. Joachimi Concordiæ v. 49.
The details of the disgusting quarrels over the dying and dead are impressively set forth in a composition attempted by Boniface VIII., in 1303, between the clergy of Rome and the Mendicants (Ripoll II. 70). The constant litigation on the subject was one of the chief grievances of the spiritual section of the Franciscans (Hist. Tribulationum, ap. Archiv für Litteratur-u. Kirchengeschichte, 1886, p. 297).
[251] Alex. PP. Bull. Quasi lignum vitæ.—Waddingi Annal. ann. 1255, No. 2.—Dupin, Bib. des Auteurs Éccles. T. X. ch. vii.
For the exemption of students from secular jurisdiction see Berger, Registres d’Innocent IV. No. 1515.—Molinier (Guillem Bernard de Gaillac, Paris, 1884, pp. 26 sqq.) gives a good account of the educational organization of the Dominicans at this period.
[252] Waddingi Annal. ann. 1234, No. 4, 5; ann. 1255, No. 3.—Brev. Hist. Ord. Præd. (Martene Ampl. Coll. VI. 356-7).—Potthast Regesta No. 15562.—Matt. Paris, ann. 1253, p. 590.
William of St. Amour was a pluralist. Not satisfied with a canonry of Beauvais and a church with a cure of souls, we find him, in 1247, obtaining of Innocent IV. a dispensation to hold another cure.—Berger, Les Registres d’Innoc. IV. No. 3188.