[519] Eymeric. Direct. Inquis. p. 513.—Tract. de Paup. de Lugd. (Martene Thesaur. V. 1792).
[520] Mladenowie Narrat. (Palacky Monument. J. Huss II. pp. 321-4).—Landucci, Diar. Fiorent. p. 178.
[521] Coll. Doat, XXXIV. 189.
[522] Guillel. Pelisso Chron. Ed. Molinier p. 45.—Coll. Doat, XXXIV 189.
[523] Sozomen. H. E. II. 20.—Constt. vi.; xvi. § I, Cod. I. 5.—Auth. Novell. cxlvi. c. 1.—Rigord. de Gest. Phil. Aug. ann. 1210.—Petri Venerab. Tract. contra Judæos c. iv.—D’Argentré, Collect. Judicior. de nov. Erroribus I. I. 132, 146-56, 349.—Potthast. No. 10759, 10767, 11376.—Ripoll, I. 487-88.—Pelayo, Heterodoxos Españoles, I. 509.—Coll. Doat, XXXVII. 125, 246.—Harduin. Concil. VII. 485.—S. Martial. Chron. ann. 1309 (Bouquet, XXI. 813).—Lib. Sententt. Inq. Tolos. pp. 273-4.—Bern. Guidon. Practica (Doat, XXIX. 246).—Raynald. ann. 1320, No. 23.—Wadding. ann. 1409, No. 12.—C. 1 in Septimo v. 4.
In the Paris condemnation of 1248 the Talmud only is specified, though in the examination mention is made of the Gloss of Solomon of Troyes, and of a work which from its description would seem to be the Toldos Jeschu, or history of Jesus, which so excited the ire of the Carthusian, Ramon Marti, in his Pugio Fidei, and of all subsequent Christians (cf. Wagenseilii Tela Ignea Satanæ, Altdorfi, 1681). No one can read its curious account of the career of Christ from a Jewish standpoint without wondering that a single copy of it was allowed to reach modern times.
[524] Bern. Guidon. Gravam. (Doat, XXX. 101).
[525] Extrav. Commun. Lib. v. Tit. viii. c. 1.—Amalrici Augerii Vit. Pontif. ann. 1316-17.—Bern. Guidon. Vit. Joann. XXII.
[526] Theod. a Niem de Schismate Lib. I. c. 42, 45, 48, 50, 51, 52, 56, 57, 60.—Gobelin. Personæ Cosmodrom. Aet. VI. c. 78.—Chronik des J. v. Königshofen (Chron. der Deutschen Städte, IX. 598).—Raynald. ann. 1362, No. 13; 1372, No. 10.—Poggii Hist. Florentin. Lib. II. ann. 1376.
[527] I have treated this subject at some length in an essay on torture (Superstition and Force, 3d Edition, 1878), and need not here dwell further on its details. The student who desires to see the shape which the inquisitorial process assumed in later times can consult Brunnemann (Tractatus Juridicus de Inquisitionis Processu, Ed. octava, Francof. 1704), who attributes its origin to the Mosaic law (Deut. XIII. 12; XVII. 4), and vastly prefers it to the proceeding per accusationem. Indeed, a case in which accusatio failed or threatened to fail could be resumed or continued by inquisitio (op. cit. Cap. I. No. 2, 15-18). It supplied all deficiencies and gave the judge almost unlimited power to convict.