[559] Laur. Byzyn. Diar. Bell. Hussit. (Ludewig VI. 202-7).--Palacky, Beziehungen, p. 31.--J. Goll, Quellen u. Untersuchungen zur Geschichte der Böhmischen Brüder, Prag, 1882, II. 10-11, 57-60.--Hist. Persecut. Eccles. Bohem. pp. 46-8.--Palacky, Præf. in Mon. Conc. Gen. Sæc. XV. p. xx.
[560] Ægid. Carlerii Lib. de Legation. (Mon. Conc. Gen. Sæc. XV. T. I. p. 389).--Epistt. lxvi. lxvii. (Jo. Hus Monument. I. 82-4).--Laur. Byzyn. Diar. (Ludewig VI. 175-81).
[561] Conciliab. Pragens. ann. 1421 (Hartzheim V. 199-201). Cf. Johann. de Przibram Profess. Cath. Fidei (Cochlæi Hist. Hussit. pp. 501 sqq.).
[562] Jo. de Turonis Regestrum (Mon. Conc. Gen. Sæc. XV. T. I. p. 833, 858). Yet these Puritans were represented to Europe in the papal bulls for the crusades as not only subverting all political and social order, but as condemning marriage and abandoning themselves to all manner of license and bestiality.--Martini PP. V. Bull. Permisit Deus, 25 Oct. 1427 (Fascic. Rer. Expetendarum et Fugiend, II. 613).
[563] Jo. de Turonis Regestrum (Mon. Conc. Gen. Sæc. XV. T. I. pp. 843, 858, 865).--Wratislaw, Diary of an Embassy from George of Bohemia, London, 1871.
[564] Æn. Sylvii Hist. Bohem. c. 35; Ejusd. Epist. 130 (Opp. Ed. 1571, p. 678).--Pet. Zatecens. Lib. Diurnus (Monument. Conc. Gen. Sæc. XV. T. I. p. 352).--Concil. Bituricens. ann. 1432 (Harduin. VIII. 1459).--Goll, Quellen u. Untersuchungen zur Geschichte der Böhmischen Brüder, I. 106.
[565] Goll, Quellen u. Untersuchungen, II. 40-1.--Preger, Beiträge zur Geschichte der Waldesier, pp. 68-71.--Laur. Byzyn. Diar. (Ludewig VI. 183-4, 194-202).--Johann. de Przibram Profess. Fidei (Cochlæi Hist. Huss. p. 507).--Huss, Sermo de Exequiis (Monument. II. 50). See also Æneas Sylvius’s statement of the identity between the Waldensian and Hussite teachings (Hist. Bohem. c. 35).
[566] Laur. Byzyn. (loc. cit. p. 195).--Martene Ampl. Coll. VIII. 19-27, 249-51, 596-99.--Jo. de Turonis Regest. (Mon. Conc. Gen. Sæc. XV. T. I. p. 842, 846).--Jo. de Ragusio Tractatus (Ibid. T. I. pp. 272-4, 278, 285).--Goll, Quellen, II. 17-18, 61-1.--Æn. Sylvii Epist. 130 (Ed. 1571, p. 661). Even Rokyzana, in 1436, was with great difficulty forced to express his disbelief in the remanence of the substance of the bread.--Jo. de Turonis Regest. (loc. cit. pp. 426-7). Yet nothing can exceed the strength of his affirmation of the existence of the body and blood, in his Tractatus de Septem Sacramentis (Cochlæi Hist. Hussit. pp. 473-4). In view of the exaggerated superstitious adoration of the Eucharist by the Calixtins, the assertion of Cardinal Giuliano, in 1431, that the Hussites were wont to manifest their contempt for it by trampling it in the blood of the slain, is a good illustration of the stories invented to stimulate popular abhorrence (Cochlæi op. cit. p. 240).
[567] Herburt. de Fulstin Statut. Regni Poloniæ, Samoscii, 1597, p. 191.
[568] Balbin. Epit. Rer. Hung. pp. 475-6.--Sommersberg Silesiac. Rer. Scriptt. L. 75.--A popular rhyme of the period described: