[97] Ogniben, op. cit. pp. 20-1, 25-6, 31, 36, 49-50, 56-7, 61, 72-3, 74, 93-4, 104, 116.—Tamburini, Storia dell’ Inquisizione, II. 17-18.
[98] Ogniben, op. cit. pp. 21, 25, 30. 36, 55, 70, 72, 96, 101.
[99] Ogniben, op. cit. pp. 17, 20, 22, 23, 30, 34, 37, 40, 42, 47, 54, 62, 72, 80, 90, 94, 96.
[100] Ogniben, op. cit. pp. 65-7, 83-4, 90-1, 110.—Ugbelli, T. IV. pp. 286-93 (Ed. 1652).—Raynald. ann. 1324, No. 7-11.
[101] Philip. Bergomat. Supplem. Chron. ann. 1298.—Bern. Corio Hist. Milanes. ann. 1300.
[102] Ogniben, op. cit. pp. 1, 2, 34, 74, 110.—Tamburini, op. cit. II. 67-8.
[103] Ogniben, pp. 14, 23, 33, 36, 39, 60, 72, 101, 110, 114.
[104] Ibid. pp. 13, 30-33, 39.
[105] Ogniben, pp. 21, 40, 42, 78-9.
Dionese de’ Novati deposed (p. 93) that Maifreda was in the habit of saying that Boniface was not truly pope, and that another pontiff had been created. We have seen that the Spiritual Franciscans had gone through the form of electing a new pope. There was not much in common between them and the Guglielmites, and yet this would point to some relations as existing.