[605] D’Argentré I. I. 275, 285-90, 323-30, 337-40; I. II. 249, 255.—R. Lullii Lamentatio Philosophiæ (Opp. Ed. 1651, p. 112).—Erasmi Encom. Moriæ (Ed. Lipsiens. 1828, p. 365).—Maimonides, Guide des Égarés P. III. ch. xxi. (Trad. Munk, III. 155).—Matt. Paris ann. 1201 (Ed. 1644, p. 144).
[606] Renan, Averrhoès et l’Averrhoïsme, 3e Éd. 1866, pp. 152-3, 156-60, 168.
[607] Renan, pp. 22, 29-36, 167-9, 297.
[608] Th. Cantimpr. Bon. Univers. Lib. II. c. 47.—Matt. Paris ann. 1238.—Hist. Diplom. Frid. II. T. Y. pp. 339, 349.—Pelayo, Heterodoxos Españoles, I. 507-8, 782-3.
One of these supposititious Traité des Trois Imposteurs, published at Yverdon in 1768, is written from a pantheistic standpoint, and not without a certain measure of learning. Although it quotes Descartes, there is a somewhat clumsy attempt to represent it as a translation of a tract sent by Frederic II. to Otho of Bavaria.
[609] Partidas, P. VII. Tit. xxvi. l. 1.—Concil. Tarraconens. ann. 1291 c. 8 (Martene Ampliss. Coll. VII. 294).—Renan, pp. 205-16.
[610] Matt. Paris ann. 1243 (p. 415).—S. Bonaventuræ Serm. de decem Præceptia II. (Opp. Venet. 1584, II. 617).—D’Argentré I. I. 158-9, 186-88.
[611] D’Argentré I. I. 177-83.
[612] D’Argentré I. I. 185, 212-13, 234.
[613] D’Argentré I. I. 214-15, 235-6.—Renan, pp. 467-70.—Eymeric. pp. 238, 241.