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FOOTNOTES:

[1] Amos ii. 7.—Deut. xxiii. 18.—Micah i. 7.—Herod. I. 199.—Cf. Kuenen, Religion of Israel, I. 92-3, 368.—Rawlinson’s Essay X. on Herod. I.—Luciani de Syria Dea vi.

[2] When the Church assumed that marriage was incompatible with the ministry of the altar, it was somewhat puzzled to reconcile the hereditary character of the high priesthood with the morning and evening sacrifice required of the high priest (Exod. XXX. 7-8). For ingenious special pleading to explain this away, see St. Augustin, Quæstt. in Pentateuch. III. lxxxii. and Retractt. II. lv. 2.

[3] Num. VI. 2-21.—Judges XIII-XVI.—I. Sam. I. 11.—Lament. IV. 7-8.—Amos II. 11-12.—I. Macc. III. 49.—Mishna, Tract. Nazir.

[4] Yasht-Kordah 10.—Bahram Yasht 46.—Sad-der, Porta C.—Philost. de Vit. Sophistt. I. 10.

[5] Justin. Historiar. X. ii.

[6] Kapila’s Aphorisms I. 1 (Ballantyne’s Translation).—Sankhya Karika XLV., LXVI., LXVIII. (Colebrook & Wilson’s Translation).—For the intercourse between India and the West, see A. Weber, “Die Verbindungen Indiens,” etc., in “Indische Skizzen.”

[7] Surangama Sutra (Beal’s Catena, pp. 348-9).—Davids and Oldenberg’s Vinaya Texts, Part I. p. 4.—Hodgson’s Essays on the Languages, etc., of Nepal and Tibet, pp. 63, 68-70.—Hardy’s Eastern Monachism, pp. 50 sqq.