PIONEER LIFE

To be successful and popular among the Pioneers was something really to a man’s credit. Men were thrown upon their own resources, and, as in Mediæval times, were their own police and watchmen, their own firemen, and in most cases their own judge and jury. There was no distribution of the inhabitants into separate classes: they constituted a single class, the only distinction being that between individuals. There was not even the broad distinction between those who worked with their heads and those who worked with their hands. Everybody, except the gamblers, performed manual labor; and although this condition could not long prevail in San Francisco or Sacramento, it continued in the mines for many months. In fact, any one who did not live by actual physical toil was regarded by the miners as a social excrescence, a parasite.[27]

An old miner, after spending a night in a San Francisco lodging house, paid the proprietor with gold dust. While waiting for his change he seemed to be studying the keeper of the house as a novel and not over-admirable specimen of humanity. Finally he inquired of him as follows: “Say, now, stranger, do you do nothing else but just sit there and take a dollar from every man that sleeps in these beds?” “Yes,” was the reply, “that is my business.” “Well, then,” said the miner after a little further reflection, “it’s a damned mean way of making your living; that’s all I can say.”

Even those who were not democratic by nature became so in California. All men felt that they were, at last, free and equal. Social distinctions were rubbed out. A man was judged by his conduct, not by his bank account, nor by the set, the family, the club, or the church to which he belonged.[28] All former records were wiped from the slate; and nobody inquired whether, in order to reach California, a man had resigned public office or position, or had escaped from a jail.

“Some of the best men,” says Bret Harte, “had the worst antecedents, some of the worst rejoiced in a spotless, Puritan pedigree. ‘The boys seem to have taken a fresh deal all round,’ said Mr. John Oakhurst one day to me, with the easy confidence of a man who was conscious of his ability to win my money, ‘and there is no knowing whether a man will turn out knave or king.’”

This, perhaps, sounds a little improbable, and yet here, as always, Bret Harte has merely stated the fact as it was. One of the most accurate contemporary historians says: “The man esteemed virtuous at home becomes profligate here, the honest man dishonest, and the clergyman sometimes a profane gambler; while, on the contrary, the cases are not few of those who were idle or profligate at home, who came here to be reformed.”[29]

“It was a republic of incognitos. No one knew who any one else was, and only the more ill-mannered and uneasy even desired to know. Gentlemen took more trouble to conceal their gentility than thieves living in South Kensington would take to conceal their blackguardism.”[30]

THE FIRST HOTEL AT SAN FRANCISCO
Copyright, Century Co.

“Have you a letter of introduction?” wrote a Pioneer to a friend in the East about to sail for California. “If you have, never present it. No one here has time to read such things. No one cares even to know your name. If you are the right sort of a man, everything goes smoothly here.” “What is your partner’s last name?” asked one San Francisco merchant of another in 1850. “Really, I don’t know,” was the reply; “we have only been acquainted three or four weeks.” A miner at Maryville once offered to wager his old blind mule against a plug of tobacco that the company, although they had been acquainted for some years, could not tell one another’s names; and this was found upon trial to be the case.