THE POST-OFFICE, SAN FRANCISCO, 1849-50
A. Castaigne, del.
Copyright by the Century Co.

The great beards grown in California were sometimes a source of embarrassment. When a steamer arrived fathers might be seen caressing little ones whom they now saw for the first time, while the children, in their turn, were frightened at finding themselves in the arms of such fierce-looking men. Wives almost shared the consternation of the children. “Why don’t you kiss me, Bessie?” said a Pioneer to his newly arrived wife. She stood gazing at the hirsute imitation of her husband in utter astonishment. At last she timidly ejaculated, “I can’t find any place.”

In March, 1852, forty four women and thirty-six children arrived on one steamer. The proportion of women Pioneers in that year was one to ten. By 1853, women were one in five of the population, and children one in ten. Even so late as 1860, however, marriageable women were very scarce. In November of that year the “Calaveras Chronicle” declared: “No sooner does a girl emerge from her pantalettes than she is taken possession of by one of our bachelors, and assigned a seat at the head of his table. We hear that girls are plenty in the cities below, but such is not the case here.”

The same paper gives an account of the first meeting between a heroine of the Plains, and a Calaveras bachelor. “One day this week a party of immigrants came down the ridge, and the advance-wagon was driven by a young and pretty woman—one of General Allen’s maidens. When near town the train was met by a butcher’s cart, and the cart was driven by a young ‘bach.’ He, staring at the lovely features of the lady, neglected to rein his horse to one side of the road, and the two wagons were about to come in collision, when a man in the train, noticing the danger, cried out to the female driver, ‘Gee, Kate, Gee!’ Said Kate, ‘Ain’t I a-tryin’, but the dog-gone horses won’t gee!’”

Mrs. Bates speaks of two emigrant wagons passing through Marysville one day in 1850, “each with three yoke of oxen driven by a beautiful girl. In their hands they carried one of those tremendous, long ox-whips which, by great exertion, they flourished to the admiration of all beholders. Within two weeks each one was married.”

But it was seldom that a woman who had crossed the Plains presented a comely appearance upon her arrival. The sunken eyes and worn features of the newcomers, both men and women, gave some hint of what they had endured.[59]

A letter from Placerville, written in September, 1850, describes a female Pioneer who had not quite reached the goal. “On Tuesday last an old lady was seen leading a thin, jaded horse laden with her scanty stores. The heat of the sun was almost unbearable, and the sand ankle deep, yet she said that she had travelled in the same way for the last two hundred miles.”

And then comes a figure which recalls that of Liberty Jones on her arrival in California: “By the side of one wagon there walked a little girl about thirteen years old, and from her appearance she must have walked many hundreds of miles. She was bare-footed and haggard, and she strode on with steps longer than her years would warrant, as though in the tiresome journey she had thrown off all grace, and had accustomed herself to a gait which would on the long marches enable her with most ease to keep up with the wagon.”

The long journey across the Plains without the comforts and conveniences, and sometimes without even the decencies of life, the contact with rough men, the shock of hardships and fatigues under which human nature is apt to lose respect for itself and consideration for others,—these things inevitably had a coarsening effect upon the Pioneer women. Only those who possessed exceptional strength and sweetness of character could pass through them unscathed. As one traveller graphically puts it: “A woman in whose virtue you might have the same confidence as in the existence of the stars above would suddenly horrify you by letting a huge oath escape from her lips, or by speaking to her children as an ungentle hostler would to his cattle, and perhaps listening undisturbed to the same style of address in reply.”[60] The callousness which Liberty Jones showed at the death of her father was not in the least exaggerated by Bret Harte.

And yet these defects shrink almost to nothing when we contrast them with the deeds of love and affection silently performed by women upon those terrible journeys, and often spoken of with emotion by the Pioneers who witnessed them. A few of those deeds are chronicled in this book, many more may be found in the narratives and newspapers of the day, but by far the greater number were long since buried in oblivion. They are preserved, if preserved at all, only in the characters of those descended from the women who performed them.