he shouts out a vulgar story, in all respects in direct contrast to that of the knight. As a literary device, this rude introduction of the miller breaks the stiffness and monotony of a succession in the order of rank; and, as a feature of the history, it seems to tell us something of democratic progress. The miller's story ridicules a carpenter, and the reeve, who is a carpenter, immediately repays him by telling a tale in which he puts a miller in a ludicrous position.

With such a start, the pilgrims proceed to tell their tales; but not all. There is neither record of their reaching Canterbury, nor returning. Nor is the completion of the number at all essential: for all practical purposes, we have all that can be asked; and had the work been completed, it would have added little to the historical stores which it now indirectly, and perhaps unconsciously, offers. The number of the tales (including two in prose) is twenty-four, and great additional value is given to them by the short prologue introducing each of them.

Chapter VIII.

Chaucer, (Continued.)—Reforms in Religion and Society.

[Historical Facts]. [Reform in Religion]. [The Clergy, Regular and Secular]. [The Friar and the Sompnour]. [The Pardonere]. [The Poure Persone]. [John Wiclif]. [The Translation of the Bible]. [The Ashes of Wiclif].

Historical Facts.

Leaving the pilgrims' cavalcade for a more philosophical consideration of the historical teachings of the subject, it may be clearly shown that the work of Chaucer informs us of a wholesome reform in religion, or, in the words of George Ellis,[16] "he was not only respected as the father of English poetry, but revered as a champion of the Reformation."

Let us recur briefly to the history. With William the Conqueror a great change had been introduced into England: under him and his immediate successors—his son William Rufus, his nephew Henry I., the usurper Stephen, and Henry II.,—the efforts of the "English kings of Norman race" were directed to the establishment of their power on a strong foundation; but they began, little by little, to see that the only foundation was that of the unconquerable English people; so that popular rights soon began to be considered, and the accession of Henry II., the first of the Plantagenets, was specially grateful to the English, because he was the first since the Conquest to represent the Saxon line, being the grandson of Henry I., and son of Matilda, niece of Edgar Atheling. In the mean time, as has been seen, the English language had been formed, the chief element of which was Saxon. This was a strong instrument of political rights, for community of language tended to an amalgamation of the Norman and Saxon peoples. With regard to the Church in England, the insulation from Rome had impaired the influence of the Papacy. The misdeeds and arrogance of the clergy had arrayed both people and monarch against their claims, as several of the satirical poems already mentioned have shown. As a privileged class, who used their immunities to do evil and corrupt the realm, the clergy became odious to the nobles, whose power they shared and sometimes impaired, and to the people, who could now read their faults and despise their comminations, and who were unwilling to pay hard-earned wages to support them in idleness and vice. It was not the doctrine, but the practice which they condemned. With the accession of the house of Plantagenet, the people were made to feel that the Norman monarchy was a curse, without alloy. Richard I. was a knight-errant and a crusader, who cared little for the realm; John was an adulterer, traitor, and coward, who roused the people's anger by first quarrelling with the Pope, and then basely giving him the kingdom to receive it again as a papal fief. The nation, headed by the warlike barons, had forced the great charter of popular rights from John, and had caused it to be confirmed and supplemented during the long reign of his son, the weak Henry III.

Edward I. was engaged in cruel wars, both in Wales and Scotland, which wasted the people's money without any corresponding advantage.

Edward II. was deposed and murdered by his queen and her paramour Mortimer; and, however great their crime, he was certainly unworthy and unable to control a fierce and turbulent people, already clamorous for their rights. These well-known facts are here stated to show the unsettled condition of things during the period when the English were being formed into a nation, the language established, and the earliest literary efforts made. Materials for a better organization were at hand in great abundance; only proper master-builders were needed. We have seen that everything now betokened the coming of a new era, in State, Church, and literature.