No person, at all conversant with the phenomena of the passions, will deny the connexion between the mind and vital functions. It will therefore be only necessary to observe in answer to the third proposition; that sensation is predicated on a comparison of the past, with the present state of impressions, and that all are relative to some change in the percipient organ; heat is only sensible, because it was preceded by a lower temperature. And therefore objects which are equable in their application, and continued for a length of time, affect us but slightly; are unattended to when present, and cannot be recalled when past, must consequently escape our consciousness. Objects of minor importance operate continually on our senses, but may escape the observation when preoccupied, particles of matter passing before our eyes induce us to close the palpebræ, yet the action is not always attended to. Also the common action of the heart and arteries are not the subjects of our consciousness; the stimulus of the contained blood continuing nearly the same, conveys no impression to the mind; but let a fluid, however bland, be injected into them, and the animal will testify by its cries, the acute sensibility of the parts; or suspend their ordinary operation for a few moments, which may be readily done in some of the branches of the arterial system, and the succeeding action becomes very perceptible attended with much uneasiness and anxiety. The common action of the intestines are not generally objects of our attention, yet derange or increase that action and they establish their connexion with the sensitive medium. This is rather a species of abstract reasoning, but we have positive cases on record: in which a British colonel could suspend at pleasure the action of the heart: the stomach likewise appears under the influence of the will, as is evinced in ruminating animals, and Professor Blumenbach gives an instance of a person in whom this organ was under the strictest command; also we have from the same authority, cases in which the Iris has been subjected to the power of volition; and indeed the parrot continually displays something of the kind. For such reasons I would not consider any part of the living body independent of the common sensory, but I can suppose that the mind by disuse or disease may lose its power over some organs, as it sometimes does over even the voluntary muscles. And I can see no reason why those motions called involuntary, could not be gradually withdrawn by want of attention from the direct influence of the mind.
That eggs resist in proportion to their freshness a reduction of temperature, is not in my conception necessarily owing to their vitality; which may be inferred from the circumstance, that as long as they were capable of being hatched, however stale, they must still retain their principle of life, and therefore, a stale egg able to afford a chick by incubation, should freeze no sooner than one newly laid. Another solution of the phenomena can be offered which may have escaped the attention of the ingenious experimenter. In the present state of chemistry, acquainted with the passage of heat through bodies, we know that the change of temperature in a tenacious semifluid must be very slow; caloric passing in such bodies, rather by transposition of particles than by their contact; the heat of the new laid egg is but little below 100° of Fahrenheit and consequently must part with near 70° of heat before it could congeal. And having undergone that change, it would require some time to equalize its temperature with surrounding bodies.
If the egg does contain an independent principle of life why is not the chick evolved without the aid of other agents?
The last argument I shall notice on this fanciful hypothesis is not least in importance with the advocates for the independent principle but is one on which they place much reliance, viz., the contraction of muscles after removal from the body. There is little doubt that the contractibility of the muscular fibres is variously disposed in different animals and that particular parts may possess more tenacity of action than others; but if it were a constituent principle of the part, it should continue undiminished in power until the texture be entirely destroyed, and not gradually decrease in energy, as is the case, till it cease to act altogether. It may be strongly urged against this hypothesis that stimuli applied to the nerves soon after the death of an animal, produce more violent action than when applied to the muscles themselves; and much sooner destroy their aptitude for action, which fact, has been shewn true, by a series of ingenious and well conducted experiments, entered on by the learned doctor Whytt, of Edinburgh.
Hence these propositions which have been displayed with no little triumph by the votaries of an independent life, can afford their opinions no support.
But the exertions of physiological speculators did not stop here, while they were seeking with such solicitude for the source of vitality, it is not to be supposed that such an important constituent of the body, as the blood appears to be, should escape unnoticed, nor did it. That the life was in the blood, seems an opinion long since suggested, but it was treated rather as a figurative expression until revived and introduced to notice by the distinguished authority of Harvey. After him it obtained many advocates and zealous supporters in Europe and America. The opinion is entitled to notice, and I shall consider it with that principle of liberality and respect, which I think due to all opinions proceeding from such high sources.
Upon the supposition that the blood was the formative principle first existing in the nascent embryo, from the action of which the various parts of the body are evolved, it was styled the Primum Vivens. But could the blood circulate without vessels? propelled chiefly by a vis atergo, unless moving in tubes or vessels; I apprehend it could never revolve in a circle and perform by secretion, the functions so necessary to the growth and nutrition of the body.
Ingenuity, put upon the stretch, has drawn in support of this visionary speculation, arguments from the coagulum of the blood assuming appearances somewhat resembling muscular contraction, “and” (we are told) “as contraction is the life of the solid, if we find any thing like it, we should call it the living principle of the blood.”—On the same foundation we may assert the vitality of jelly, which can be dissolved and coagulated again, and again, present the same appearance of contraction.
This quality of blood not peculiar to itself, can be referred to physical causes alone, seeing it separates spontaneously when drawn from the body, into crassamentum and serum, we are satisfied its parts are not united by chemical solution, properly so called; but are rather mingled together and kept in intimate mixture by the continual action and agitation of the circulation, for when at rest, the different parts occupy the situation assigned them by their specific gravity, and mutually recede, from the loss of caloric, and by the attraction of aggregation.