Ah! trust not those dull philosophers of the age, those wretched sceptics, who, to rebuke our enthusiasm, our folly, would persuade us that patriotism is but a delusion, a dream of youth, a wild and glittering passion; that it has died out in this nineteenth century; that it cannot exist with our advanced civilization—with the steam-engine and free trade!

False—false!—The virtue that gave to Paganism its dazzling lustre, to Barbarism its redeeming trait, to Christianity its heroic form, is not dead. It still lives, to preserve, to console, to sanctify humanity. It has its altar in every clime—its worship and festivities. On the heathered hills of Scotland, the sword of Wallace is yet a bright tradition. The genius of France, in the brilliant literature of the day, pays its high homage to the piety and heroism of the young Maid of Orleans.

In her new senate hall, England bids her sculptor place among the effigies of her greatest sons the images of Hampden and of Russell. By the soft blue waters of Lake Lucerne stands the chapel of William Tell. At Innsbruck, in the black aisle of the old cathedral, the peasant of the Tyrol kneels before the statue of Andrew Hofer. In the great American republic—in that capital city which bears his name—rises the monument of the Father of his country.

Sir, shall we not join in this glorious homage, and here in this island, consecrated by the blood of many a good and gallant man, shall we not have the faith, the duties, the festivities, of patriotism? You discard the weapons of these heroic men—do not discard the virtues. Elevate the national character; confront corruption wherever it appears; scourge it from the hustings; scourge it from the public forum; and, whilst proceeding with the noble task to which you have devoted your lives and fortunes, let this thought enrapture and invigorate your hearts: That in seeking the independence of your country, you have preserved her virtue—preserved it at once from the seductions of a powerful minister, and from the infidelity of bad citizens.

THE GLORY OF ATHENS.

BY LORD MACAULAY.

As a historian Macaulay has a world-wide reputation. As a poet he takes high rank. As an orator his speeches are characterized by lofty thought, felicitious language and the most elaborate style. I would call him a graceful giant. The last paragraph of the following selection in which he predicts the final decay of England, has created an endless amount of comment and criticism. Concerning the beauty and grandeur of this selection from his writings, there can be but one opinion.

All the triumphs of truth and genius over prejudice and power, in every country and in every age, have been the triumphs of Athens. Whenever a few great minds have made a stand against violence and fraud, in the cause of liberty and reason, there has been her spirit in the midst of them; inspiring, encouraging, and consoling. It stood by the lonely lamp of Erasmus; by the restless bed of Pascal; in the tribune of Mirabeau; in the cell of Galileo; on the scaffold of Sidney.