I must conclude that Conscience, if that be the name of it, was not given us for no purpose, or for a hinderance. However flattering order and expediency may look, it is but the repose of a lethargy, and we will choose rather to be awake, though it be stormy, and maintain ourselves on this earth and in this life, as we may, without signing our death-warrant. Let us see if we cannot stay here, where He has put us, on his own conditions. Does not his law reach as far as his light? The expedients of the nations clash with one another, only the absolutely right is expedient for all.
There are some passages in the Antigone of Sophocles, well known to scholars, of which I am reminded in this connection. Antigone has resolved to sprinkle sand on the dead body of her brother Polynices, notwithstanding the edict of King Creon condemning to death that one who should perform this service, which the Greeks deemed so important, for the enemy of his country; but Ismene, who is of a less resolute and noble spirit, declines taking part with her sister in this work, and says,—
“I, therefore, asking those under the earth to consider me, that I am compelled to do thus, will obey those who are placed in office; for to do extreme things is not wise.”
ANTIGONE.
“I would not ask you, nor would you, if you still wished, do it joyfully with me. Be such as seems good to you. But I will bury him. It is glorious for me doing this to die. I beloved will lie with him beloved, having, like a criminal, done what is holy; since the time is longer which it is necessary for me to please those below, than those here, for there I shall always lie. But if it seems good to you, hold in dishonor things which are honored by the gods.”
ISMENE.
“I indeed do not hold them in dishonor; but to act in opposition to the citizens I am by nature unable.”
Antigone being at length brought before King Creon, he asks,—
“Did you then dare to transgress these laws?”
ANTIGONE.