Canoeing in the wilderness

by Henry David Thoreau

We stopped to dine on an interesting rocky island, securing our canoe to the cliffy shore. Here was a good opportunity to dry our dewy blankets on the open sunny rock. Indians had recently camped here, and accidentally burned over the western end of the island. Polis picked up a gun-case of blue broadcloth, and said that he knew the Indian it belonged to and would carry it to him. His tribe is not so large but he may know all its effects. We proceeded to make a fire and cook our dinner amid some pines.

I saw where the Indians had made canoes in a little secluded hollow in the woods, on the top of the rock, where they were out of the wind, and large piles of whittlings remained. This must have been a favorite resort of their ancestors, and, indeed, we found here the point of an arrow-head, such as they have not used for two centuries and now know not how to make. The Indian picked up a yellowish curved bone by the side of our fireplace and asked me to guess what it was. It was one of the upper incisors of a beaver, on which some party had feasted within a year or two. I found also most of the teeth and the skull. We here dined on fried moose meat.

Our blankets being dry, we set out again, the Indian, as usual, having left his gazette on a tree. We paddled southward, keeping near the western shore. The Indian did not know exactly where the outlet was, and he went feeling his way by a middle course between two probable points, from which he could diverge either way at last without losing much distance. In approaching the south shore, as the clouds looked gusty and the waves ran pretty high, we so steered as to get partly under the lee of an island, though at a great distance from it.

I could not distinguish the outlet till we were almost in it, and heard the water falling over the dam there. Here was a considerable fall, and a very substantial dam, but no sign of a cabin or camp.

While we loitered here Polis took occasion to cut with his big knife some of the hair from his moose-hide, and so lightened and prepared it for drying. I noticed at several old Indian camps in the woods the pile of hair which they had cut from their hides.

Having carried over the dam, he darted down the rapids, leaving us to walk for a mile or more, where for the most part there was no path, but very thick and difficult traveling near the stream. He would call to let us know where he was waiting for us with his canoe, when, on account of the windings of the stream, we did not know where the shore was, but he did not call often enough, forgetting that we were not Indians. He seemed to be very saving of his breath—yet he would be surprised if we went by, or did not strike the right spot. This was not because he was unaccommodating, but a proof of superior manners. Indians like to get along with the least possible communication and ado. He was really paying us a great compliment all the while, thinking that we preferred a hint to a kick.

At length, climbing over the willows and fallen trees, when this was easier than to go round or under them, we overtook the canoe, and glided down the stream in smooth but swift water for several miles. I here observed, as at Webster Stream, that the river was a smooth and regularly inclined plane down which we coasted.

We decided to camp early that we might have ample time before dark. So we stopped at the first favorable shore, where there was a narrow gravelly beach, some five miles below the outlet of the lake. Two steps from the water on either side, and you come to the abrupt, bushy, and rooty, if not turfy, edge of the bank, four or five feet high, where the interminable forest begins, as if the stream had but just cut its way through it.

It is surprising on stepping ashore anywhere into this unbroken wilderness to see so often, at least within a few rods of the river, the marks of the axe, made by lumberers who have either camped here or driven logs past in previous springs. You will see perchance where they have cut large chips from a tall white pine stump for their fire.

While we were pitching the camp and getting supper, the Indian cut the rest of the hair from his moose-hide, and proceeded to extend it vertically on a temporary frame between two small trees, half a dozen feet from the opposite side of the fire, lashing and stretching it with arbor-vitæ bark. Asking for a new kind of tea, he made us some pretty good of the checkerberry, which covered the ground, dropping a little bunch of it tied up with cedar bark into the kettle.