"Hercules with his club
The Dragon did drub;
But More of More Hall
With nothing at all,
He slew the Dragon of Wantley."
Ah! that More of More Hall knew what fair play was. Channing, who wrote to me about it once, brandishing the club vigorously (being set on by another, probably), says now, seriously, that he is sorry to find by my letters that I am "absorbed in politics," and adds, begging my pardon for his plainness, "Beware of an extraneous life!" and so he does his duty, and washes his hands of me. I tell him that it is as if he should say to the sloth, that fellow that creeps so slowly along a tree, and cries ai from time to time, "Beware of dancing!"
The doctors are all agreed that I am suffering for want of society. Was never a case like it. First, I did not know that I was suffering at all. Secondly, as an Irishman might say, I had thought it was indigestion of the society I got.
As for the Parker House, I went there once, when the Club[91] was away, but I found it hard to see through the cigar smoke, and men were deposited about in chairs over the marble floor, as thick as legs of bacon in a smoke-house. It was all smoke, and no salt, Attic or other. The only room in Boston which I visit with alacrity is the Gentlemen's Room at the Fitchburg Depot, where I wait for the cars, sometimes for two hours, in order to get out of town. It is a paradise to the Parker House, for no smoking is allowed, and there is far more retirement. A large and respectable club of us hire it (Town and Country Club), and I am pretty sure to find some one there whose face is set the same way as my own.
My last essay, on which I am still engaged, is called "Autumnal Tints." I do not know how readable (i. e., by me to others) it will be.
I met Mr. James the other night at Emerson's, at an Alcottian conversation, at which, however, Alcott did not talk much, being disturbed by James's opposition. The latter is a hearty man enough, with whom you can differ very satisfactorily, on account of both his doctrines and his good temper. He utters quasi philanthropic dogmas in a metaphysic dress; but they are for all practical purposes very crude. He charges society with all the crime committed, and praises the criminal for committing it. But I think that all the remedies he suggests out of his head—for he goes no farther, hearty as he is—would leave us about where we are now. For, of course, it is not by a gift of turkeys on Thanksgiving Day that he proposes to convert the criminal, but by a true sympathy with each one,—with him, among the rest, who lyingly tells the world from the gallows that he has never been treated kindly by a single mortal since he was born. But it is not so easy a thing to sympathize with another, though you may have the best disposition to do it. There is Dobson over the hill. Have not you and I and all the world been trying, ever since he was born, to sympathize with him? (as doubtless he with us), and yet we have got no farther than to send him to the house of correction once at least; and he, on the other hand, as I hear, has sent us to another place several times. This is the real state of things, as I understand it, at least so far as James's remedies go. We are now, alas! exercising what charity we actually have, and new laws would not give us any more. But, perchance, we might make some improvements in the house of correction. You and I are Dobson; what will James do for us?