The best intercourse and communion they have is in silence above and behind their speech. We should be very simple to rely on words. As it is, what we knew before always interprets a man's words. I cannot easily remember what any man has said, but how can I forget what he is to me? We know each other better than we are aware; we are admitted to startling privacies with every person we meet, and in some emergency we shall find how well we knew him. To my solitary and distant thought my neighbor is shorn of his halo, and is seen as privately and barely as a star through a glass.
March 31. Thursday. I cannot forget the majesty of that bird at the Cliff. It was no sloop or smaller craft hove in sight, but a ship of the line, worthy to struggle with the elements. It was a great presence, as of the master of river and forest. His eye would not have quailed before the owner of the soil; none could challenge his rights. And then his retreat, sailing so steadily away, was a kind of advance. How is it that man always feels like an interloper in nature, as if he had intruded on the domains of bird and beast?[375]
The really efficient laborer will be found not to crowd his day with work, but will saunter to his task surrounded by a wide halo of ease and leisure. There will be a wide margin for relaxation to his day. He is only earnest to secure the kernels of time, and does not exaggerate the value of the husk. Why should the hen set all day? She can lay but one egg, and besides she will not have picked up materials for a new one. Those who work much do not work hard.[376]
Nothing is so rare as sense. Very uncommon sense is poetry, and has a heroic or sweet music. But in verse, for the most part, the music now runs before and then behind the sense, but is never coincident with it. Given the metre, and one will make music while another makes sense. But good verse, like a good soldier, will make its own music, and it will march to the same with one consent. In most verse there is no inherent music. The man should not march, but walk like a citizen. It is not time of war but peace. Boys study the metres to write Latin verses, but it does not help them to write English.
Lydgate's "Story of Thebes," intended for a Canterbury Tale, is a specimen of most unprogressive, unmusical verse. Each line rings the knell of its brother, as if it were introduced but to dispose of him. No mortal man could have breathed to that cadence without long intervals of relaxation; the repetition would have been fatal to the lungs. No doubt there was much healthy exercise taken in the meanwhile. He should forget his rhyme and tell his story, or forget his story and breathe himself.
In Shakespeare and elsewhere the climax may be somewhere along the line, which runs as varied and meandering as a country road, but in Lydgate it is nowhere but in the rhyme. The couplets slope headlong to their confluence.
April 2. Saturday.[377] The Prologue to the Canterbury Tales is full of good sense and humanity, but is not transcendent poetry. It is so good that it seems like faultfinding to esteem it second to any other. For picturesque description of persons it is without a parallel. It did not need inspiration, but a cheerful and easy wit. It is essentially humorous, as no inspired poetry is. Genius is so serious as to be grave and sublime rather. Humor takes a narrower vision—however broad and genial it may be—than enthusiasm. Humor delays and looks back.[378]
April 3. Sunday. I can remember when I was more enriched by a few cheap rays of light falling on the pond-side than by this broad sunny day. Riches have wings, indeed. The weight of present woe will express the sweetness of past experience. When sorrow comes, how easy it is to remember pleasure! When, in winter, the bees cannot make new honey, they consume the old.
Experience is in the fingers and head. The heart is inexperienced.
Sorrow singeth the sweetest strain: "The Daughters of Zion," "The Last Sigh of the Moor."