Some idyllic chapter or chapters are needed.
In the French Revolution are Mirabeau, king of men; Danton, Titan of the Revolution; Camille Desmoulins, poetic editor; Roland, heroic woman; Dumouriez, first efficient general: on the other side, Marat, friend of the people; Robespierre; Tinville, infernal judge; St. Just; etc., etc.
Nutting and Le Gros by the wall-side. The Stratten house and barn where the orchard covered all the slope of Brister's Hill,—now killed out by the pines.
Brister Freeman, a handy negro, slave once of Squire Cummings (?), and Fenda, his hospitable, pleasant wife, large, round, black, who told fortunes, blacker than all the children of night, such a dusky orb as had never risen on Concord before.
Zilpha's little house where "she was spinning linen," making the Walden woods ring with her shrill singing,—a loud, shrill, remarkable voice,—when once she was away to town, set on fire by English soldiers on parole, in the last war, and cat and dog and hens all burned up. Boiling her witch's dinner, and heard muttering to herself over the gurgling pot by silent traveller, "Ye are all bones, bones."
And Cato, the Guinea negro,—his house and little patch among the walnuts,—who let the trees grow up till he should be old, and Richardson got them.
Where Breed's house stood tradition says a tavern once stood, the well the same, and all a swamp between the woods and town, and road made on logs.[477]
Bread I made pretty well for awhile, while I remembered the rules; for I studied this out methodically, going clear back to the primitive days and first invention of the unleavened kind, and coming gradually down through that lucky accidental souring of the dough which taught men the leavening process, and all the various fermentations thereafter, till you get to "good, sweet, wholesome bread," the staff of life. I went on very well, mixing rye and flour and Indian and potato with success, till one morning I had forgotten the rules, and thereafter scalded the yeast,—killed it out,—and so, after the lapse of a month, was glad after all to learn that such palatable staff of life could be made out of the dead and scalt creature and risings that lay flat.
I have hardly met with the housewife who has gone so far with this mystery. For all the farmers' wives pause at yeast. Given this and they can make bread. It is the axiom of the argument. What it is, where it came from, in what era bestowed on man, is wrapped in mystery. It is preserved religiously, like the vestal fire, and its virtue is not yet run out. Some precious bottleful, first brought over in the Mayflower, did the business for America, and its influence is still rising, swelling, spreading like Atlantic billows over the land,—the soul of bread, the spiritus, occupying its cellular tissue.[478]
The way to compare men is to compare their respective ideals. The actual man is too complex to deal with.