June 6. Friday. Gathered last night the strong, rank, penetrating-scented angelica.
Under the head of the Cicuta maculata, or American hemlock,—“It is a rule sanctioned by the observations of medical botanists, that umbelliferous plants, which grow in or about the water, are of a poisonous nature.”[191] He does not say that the angelica is poisonous, but I suppose that it is. It has such a rank, offensive, and killing odor as makes me think of the ingredients of the witches’ cauldron. It did not leave my hands, which had carried it, long after I had washed them. A strong, penetrating, lasting, and sickening odor.
Gathered to-night the Cicuta maculata, American hemlock, the veins of the leaflets ending in the notches and the root fasciculated.
Bigelow says, “The leaves of the Solidago odora have a delightfully fragrant odor, partaking of that of anise and sassafras, but different from either.”[192]
June 7. My practicalness is not to be trusted to the last. To be sure, I go upon my legs for the most part, but, being hard-pushed and dogged by a superficial common sense which is bound to near objects by beaten paths, I am off the handle, as the phrase is,—I begin to be transcendental and show where my heart is. I am like those guinea-fowl which Charles Darwin saw at the Cape de Verd Islands. He says, “They avoided us like partridges on a rainy day in September, running with their heads cocked up; and if pursued, they readily took to the wing.” Keep your distance, do not infringe on the interval between us, and I will pick up lime and lay real terrestrial eggs for you, and let you know by cackling when I have done it.
When I have been asked to speak at a temperance meeting, my answer has been, “I am too transcendental to serve you in your way.” They would fain confine me to the rum-sellers and rum-drinkers, of whom I am not one, and whom I know little about.
It is a certain faeryland where we live. You may walk out in any direction over the earth’s surface, lifting your horizon, and everywhere your path, climbing the convexity of the globe, leads you between heaven and earth, not away from the light of the sun and stars and the habitations of men. I wonder that I ever get five miles on my way, the walk is so crowded with events and phenomena. How many questions there are which I have not put to the inhabitants!
But how far can you carry your practicalness? How far does your knowledge really extend? When I have read in deeds only a hundred years old the words “to enjoy and possess, he and his assigns, forever,” I have seen how short-sighted is the sense which conducts from day to day. When I read the epitaphs of those who died a century ago, they seem deader even than they expected. A day seems proportionally a long part of your “forever and a day.”
There are few so temperate and chaste that they can afford to remind us even at table that they have a palate and a stomach.
We believe that the possibility of the future far exceeds the accomplishment of the past. We review the past with the common sense, but we anticipate the future with transcendental senses. In our sanest moments we find ourselves naturally expecting or prepared for far greater changes than any which we have experienced within the period of distinct memory, only to be paralleled by experiences which are forgotten. Perchance there are revolutions which create an interval impassable to the memory.