I find that I postpone all actual intercourse with my friends to a certain real intercourse which takes place commonly when we are actually at a distance from one another.
June 22. Sunday. Is the shrub with yellow blossoms which I found last week near the Lincoln road while surveying for E. Hosmer and thought to be Xylosteum ciliatum, or fly honeysuckle, the same with the yellow diervilla which I find in Laurel Glen to-day?
The birch is the surveyor’s tree. It makes the best stakes to look at through the sights of a compass, except when there is snow on the ground. Their white bark was not made in vain. In surveying wood-lots I have frequent occasion to say this is what they were made for.
I see that Dugan has trimmed off and peeled the limbs of the willows on the Turnpike to sell at the Acton powder-mill. I believe they get eight dollars a cord for this wood.
I. Hapgood of Acton got me last Friday to compare the level of his cellar-bottom with his garden, for, as he says, when Robbins & Wetherbee keep the water of Nashoba Brook back so as to flood his garden, it comes into his cellar. I found that part of the garden five inches lower than the cellar-bottom. Men are affected in various ways by the actions of others. If a man far away builds a dam, I have water in my cellar. He said that the water was sometimes a foot deep in the garden.
We are enabled to criticise others only when we are different from, and in a given particular superior to, them ourselves. By our aloofness from men and their affairs we are enabled to overlook and criticise them. There are but few men who stand on the hills by the roadside. I am sane only when I have risen above my common sense, when I do not take the foolish view of things which is commonly taken, when I do not live for the low ends for which men commonly live. Wisdom is not common. To what purpose have I senses, if I am thus absorbed in affairs? My pulse must beat with Nature. After a hard day’s work without a thought, turning my very brain into a mere tool, only in the quiet of evening do I so far recover my senses as to hear the cricket, which in fact has been chirping all day. In my better hours I am conscious of the influx of a serene and unquestionable wisdom which partly unfits, and if I yielded to it more rememberingly would wholly unfit me, for what is called the active business of life, for that furnishes nothing on which the eye of reason can rest. What is that other kind of life to which I am thus continually allured? which alone I love? Is it a life for this world? Can a man feed and clothe himself gloriously who keeps only the truth steadily before him? who calls in no evil to his aid? Are there duties which necessarily interfere with the serene perception of truth? Are our serene moments mere foretastes of heaven,—joys gratuitously vouchsafed to us as a consolation,—or simply a transient realization of what might be the whole tenor of our lives?
To be calm, to be serene! There is the calmness of the lake when there is not a breath of wind; there is the calmness of a stagnant ditch. So is it with us. Sometimes we are clarified and calmed healthily, as we never were before in our lives, not by an opiate, but by some unconscious obedience to the all-just laws, so that we become like a still lake of purest crystal and without an effort our depths are revealed to ourselves. All the world goes by us and is reflected in our deeps. Such clarity! obtained by such pure means! by simple living, by honesty of purpose. We live and rejoice. I awoke into a music which no one about me heard. Whom shall I thank for it? The luxury of wisdom! the luxury of virtue! Are there any intemperate in these things? I feel my Maker blessing me. To the sane man the world is a musical instrument. The very touch affords an exquisite pleasure.
As I walk the railroad causeway, I notice that the fields and meadows have acquired various tinges as the season advances, the sun gradually using all his paints. There is the rosaceous evening red tinge of red clover,—like an evening sky gone down upon the grass,—the whiteweed tinge, the white clover tinge, which reminds me how sweet it smells. The tall buttercup stars the meadow on another side, telling of the wealth of dairies. The blue-eyed grass, so beautiful near at hand, imparts a kind of slate or clay blue tinge to the meads.
It is hot noon. The white pines are covered with froth at the base of the new shoots, as I noticed the pitch pines were a week ago; as if they perspired. I am threading an open pitch and white pine wood, easily traversed, where the pine-needles redden all the ground, which is as smooth as a carpet. Still the blackberries love to creep over this floor, for it is not many years since this was a blackberry-field. And I hear around me, but never in sight, the many wood thrushes whetting their steel-like notes. Such keen singers! It takes a fiery heat, many dry pine leaves added to the furnace of the sun, to temper their strains! Always they are either rising or falling to a new strain. After what a moderate pause they deliver themselves again! saying ever a new thing, avoiding repetition, methinks answering one another. While most other birds take their siesta, the wood thrush discharges his song. It is delivered like a bolas, or a piece of jingling steel.
The domestic ox has his horns tipped with brass. This and his shoes are the badges of servitude which he wears; as if he would soon get to jacket and trousers. I am singularly affected when I look over a herd of reclining oxen in their pasture, and find that every one has these brazen balls on his horns. They are partly humanized so. It is not pure brute; there is art added. Where are these balls sold? Who is their maker? The bull has a ring in his nose.