I have spoken at some length on the subject of this terrace, because I know it to be much admired. I am always most happy to be of the same opinion as the "enlightened public," when I think this public to be in the right, and in this, as in other cases, hold myself bound to give my reasons for differing from it.
The centre of Nice consists of very narrow streets and very lofty houses. The square of St. Dominique however is large and handsome, and there are some good, well-built streets in its neighbourhood.
From the side or from the end of very many of the best houses of Nice jut forth little square buildings at the height of the several stories: these buildings would seem as if suspended in the air, but that the fourth side of each is formed by that of the house itself; and in this fourth side, that is, in the wall of the house, there is, no doubt, a door of communication with these cabinets: from the bottom of each of these closets proceeds a tunnel or pipe, which is attached to the side or inserted into the wall of the house, and so conducted to a reservoir below. These reservoirs are small, and, by consequence, must be frequently opened: their contents form an article of precious and of tasteful commerce to the gardeners of Nice. The word "tasteful" is not to be understood in a metaphorical sense; as I was assured by an eye-witness of the fact that he had seen a gardener put his finger first into the article offered for sale, and then into his mouth, that a third of his five senses might bear witness to its strength, in addition to the testimony of his eyes and nose. The gardeners of Nice, to their credit be it spoken, are so profuse in the dispersion of this fertilizing substance, that some sensitive English, who remained there during the summer, complained of the odour as an intolerable nuisance.
The Nissard plan for having these conveniences at once within and without the house, and for giving to each story or flat, as it is called in Edinburgh,—a city to which one's thoughts cannot but revert while engaged on this subject,—the Nissard plan, is ingenious enough: there is nothing against it but the look of the thing: and qu'est ce que cela fait?[94] All the world knows, both in France and England, that such things must be; the only difference is, that in England nobody allows it, while in France nobody denies it. The French seem to me in this respect to be the nicer people of the two. An English friend told me that, being at Toulon, after breakfast he inquired of the femme de chambre, (for in France no one scruples mentioning such things to a female,) the way to No. 100. She told him there was none in the house; "Mais dans la rue là, vis-à-vis, près du port il y a une commodité: cela vous coûtera un sous: mais si vous resterez ici quelque tems, on peut s'abonner."[95]
Strange that none of the great cities of civilized Europe have yet adopted the plan of Pekin, which probably is also that of other cities of China! One cannot wonder that the proportion of mortality between the town and the country is as seven to six; the wonder is that it is not greater: for every twentieth inhabitant of a great town, the calculation is moderate; a reservoir, perpetually to be supplied, must be provided. Fifty thousand for London! At Pekin the treasures of each day are carried away early in the morning of the day following, by carts that come from the country for that purpose; and the valet-de-chambre of the Mandarin and the Mandariness's lady's-maid quarrel for the perquisite, while the skill of the Chinese artisan is taxed to the utmost to make close stools, nay, very close stools.
I hope it will be granted that I have acquitted myself in this delicate investigation with all possible decorum, and that Dean Swift himself could not have done better. His affected naiveté and matter-of-fact simplicity, in telling of the labour of the Lilliputians, in carrying away the ordure of Quinbus Flestrin, and numberless passages of his works, show how little he prized "the drapery furnished from the wardrobe of a moral imagination, which the heart owns and the understanding ratifies as necessary to cover the nakedness of our weak shivering nature, and raise it to dignity in its own estimation."
I am well aware, as well as any one who may reproach me therewith, that my book contains many things disparate; but such is the real history of human life: by this reality I am justified: and, in discussing this last subject, I have endeavoured to preserve decency, while avoiding fastidiousness.
The English have a notion that the Carnival in catholic countries is instituted to make amends, by anticipation, for the austerities of Lent: it is no institution; it is merely that season of the year in which society can most conveniently be reunited; and, as this season is interrupted and curtailed by Lent, parties, and balls, and fêtes come more nearly on each other than they need do in countries where Lent is but little observed. In France, the Carnival makes very little difference in the amusements of the common people: at Nice they parade the streets in masks, with music, and dance, and play fools' tricks. I was looking at a party of these: an Anglican clergyman stood near me, and took occasion to observe, "This does no great honour to the catholic religion." I replied, "It has no more to do with the catholic religion, than with the discovery of the longitude." These people were all sober, and each one was diverting himself innocently, for the same cause that induced Lady A. to go to Naples at a certain season; that is, because others did so at that time.
Here first I saw Franciscans and other religious, walking about in their proper habits. I had seen but one in France, a Carthusian or Trappist, at the house of the bishop of Avignon: he was taking leave as I entered. The bishop, an old man of fourscore and four years old, said to him pleasantly, "Je vous souhaite beaucoup de richesses."—"Monseigneur vous souhaite," said I, "ce que vous ne souhaitez pas pour vous-même."—"Ah, non,"[96] said he, with an air of placid and unaffected content. I judged him to be full of pious resignation to the austerities of his state.