“This last ramification of hatred had formerly exposed the town to very fatal conflicts, till at length, in the year 1200, St. Bernardine instituted Boxing as a more innocent vent to their hot blood, and laid the bruisers under certain laws, which are sacredly observed to this day. As they improved in prowess and skill, the pugilists came forward on every point of national honour: they were sung by poets and recorded in inscriptions. The elegant Savini ranks boxing among the holiday pleasures of Siena.”[[5]]

These desultory jottings must suffice to bring the history of boxing among the ancients down to the period of its gradual extinction as an art and its public and authorised practice. A few sentences from the pen of the late V. G. Dowling, Esq.[[6]] will appropriately close this introductory chapter.

“Both among the Greeks and Romans the practice of pugilism, although differing in its main features from our modern and less dangerous combats, was considered essential in the education of their youth, from its manifest utility in ‘strengthening the body, dissipating all fear, and infusing a manly courage into the system.’ The power of punishment, rather than the ‘art of self-defence,’ however, seems to have been the main object of the ancients; and he who dealt the heaviest blow, without regard to protecting his own person, stood foremost in the list of heroes. Not so in modern times; for while the quantum of punishment in the end must decide the question of victory or defeat, yet the true British boxer gains most applause by the degree of science which he displays in defending his own person, while with quickness and precision he returns the intended compliments of his antagonist, and like a skilful chess-player, takes advantage of every opening which chance presents, thereby illustrating the value of coolness and self-possession at the moment when danger is most imminent. The annals of our country from the invasion of the Romans downwards sufficiently demonstrates that the native Briton trusted more to the strength of his arm, the muscular vigour of his frame, and the fearless attributes of his mind in the hour of danger, than to any artificial expedients; and that, whether in attack or defence, the combination of those qualities rendered him at all times formidable in the eyes of his assailants, however skilled in the science or practice of warfare. If illustrations were required to establish this proposition, they are to be found in every page of our history, from the days of Alfred to the battle of Waterloo; and if it be asked how it is that Englishmen stand thus pre-eminent in the eyes of the world, it may be answered that it is to be ascribed to the encouragement given to those manly games (boxing more especially) which are characteristic of their country, and which, while they invigorate the system, sustain and induce that moral courage which experience has shown us to be the result as much of education as of constitution, perhaps more of the former than of the latter. The truth of this conclusion was so strongly impressed on the feelings of our forefathers, even in the most barbarous ages, that we find all their pastimes were tinctured with a desire to acquire superiority in their athletic recreations, thus in peace inculcating those principles which in war became their safest reliance.” Esto perpetua!

Boxers with the Cæstus.

JAMES FIG (Champion).
From Sir James Thornhill’s Portrait, 1732.

PUGILISTICA:

THE HISTORY OF BRITISH BOXING.

PERIOD I.—1719 TO 1791.
FROM THE CHAMPIONSHIP OF FIG TO THE APPEARANCE OF DANIEL MENDOZA.