It is independent of Matter, or Space, or Time. That which I love in my friend is not that which I see. What influences me in my friend is not his body but his spirit. He influences me about as much in his absence as in his presence. It would have been an ineffable experience truly to have lived at that time—
"I think when I read the sweet story of old,
How when Jesus was here among men,
He took little children like lambs to his fold,
I should like to have been with Him then.
"I wish that His hand had been laid on my head,
That His arms had been thrown around me,
And that I had seen His kind look when he said,
'Let the little ones come unto me.'"
And yet, if Christ were to come into the world again, few of us probably would ever have a chance of seeing Him. Millions of her subjects in the little country of England have never seen their own Queen. And there would be millions of the subjects of Christ who could never get within speaking distance of Him if He were here. We remember He said: "It is expedient for you (not FOR ME) that I go away"; because by going away He could really be nearer to us than He would have been if He had stayed here. It would be geographically and physically impossible for most of us to be influenced by His person had He remained. And so our communion with Him is a spiritual companionship; but not different from most companionships, which, when you press them down to the roots, you will find to be essentially spiritual.
All friendship, all love, human and Divine, is purely spiritual. It was after He was risen that He influenced even the disciples most. Hence, in reflecting the character of Christ, it is no real obstacle that we may never have been in visible contact with Himself.
There lived once a young girl whose perfect grace of character was the wonder of those who knew her. She wore on her neck a gold locket which no one was ever allowed to open. One day, in a moment of unusual confidence, one of her companions was allowed to touch its spring and learn its secret. She saw written these words—
"Whom having not seen I love."
That was the secret of her beautiful life. She had been changed into the Same Image.
Now this is not imitation, but a much deeper thing. Mark this distinction, for the difference in the process as well as in the result, may be as great as that between a photograph secured by the infallible pencil of the sun, and the rude outline from a school-boy's chalk. Imitation is mechanical, reflection organic. The one is occasional, the other habitual. In the one case, man comes to God and imitates him; in the other, God comes to man and imprints Himself upon him. It is quite true that there is an imitation of Christ which amounts to reflection. But Paul's term includes all that the other holds, and is open to no mistake.
What, then, is the practical lesson? It is obvious. "Make Christ your most constant companion"—this is what it practically means for us. Be more under His influences than under any other influence. Ten minutes spent in His society every day, ay, two minutes if it be face to face, and heart to heart, will make the whole day different. Every character has an inward spring,—let Christ be it. Every action has a key-note,—let Christ set it.