Let me begin by naming, and in part discarding, some processes in vogue already for producing better lives. These processes are far from wrong; in their place they may even be essential. One ventures to disparage them only because they do not turn out the most perfect possible work.
I. The first imperfect method is to rely on
RESOLUTION.
In will power, in mere spasms of earnestness, there is no salvation. Struggle, effort, even agony, have their place in Christianity, as we shall see; but this is not where they come in.
In mid-Atlantic the Etruria, in which I was sailing, suddenly stopped. Something had gone wrong with the engines. There were five hundred able-bodied men on board the ship. Do you think that if we had gathered together and pushed against the mast we could have pushed it on?
When one attempts to sanctify himself by effort, he is trying to make his boat go by pushing against the mast. He is like a drowning man trying to lift himself out of the water by pulling at the hair of his own head.
Christ held up this method almost to ridicule when He said, "Which of you by taking thought can add a cubit to his stature?" Put down that method forever as being futile.
The one redeeming feature of the self-sufficient method is this—that those who try it find out almost at once that it will not gain the goal.
2. Another experimenter says: "But that is not my method. I have seen the folly of a mere wild struggle in the dark. I work on a principle. My plan is not to waste power on random effort, but to concentrate on a single sin. By taking
ONE AT A TIME