Many other things follow. A man's usefulness depends to a large extent upon his fellowship with Christ. That is obvious. Only Christ can influence the world; but all that the world sees of Christ is what it sees of you and me. Christ said: "The world seeth Me no more, but ye see Me." You see Him, and standing in front of Him reflect Him, and the world sees the reflection. It cannot see Him. So that a Christian's usefulness depends solely upon that relationship.

Now, I have only pointed out a few of the things that follow from the standing before Christ—from the abiding in Christ. You will find, if you run over the texts about abiding in Christ, many other things will suggest themselves in the same relations. Almost everything in Christian experience and character follows, and follows necessarily, from standing before Christ and reflecting his character. But the supreme consummation is that we are changed into the same image, "even as by the Lord the Spirit." That is to say, that in some way, unknown to us, but possibly not more mysterious than the doctrine of personal influence, we are changed into the image of Christ.

This method cannot fail. I am not setting before you an opinion or a theory, but this is

A CERTAINLY SUCCESSFUL MEANS

of sanctification. "We all, with unveiled face, reflecting in a mirror the glory of Christ (the character of Christ) assuredly—without any miscarriage—without any possibility of miscarriage—are changed into the same image." It is an immense thing to be anchored in some great principle like that. Emerson says: "The hero is the man who is immovably centered." Get immovably centered in that doctrine of sanctification. Do not be carried away by the hundred and one theories of sanctification that are floating about in religious literature of the country at the present time; but go to the bottom of the thing for yourself, and see the rationale of it for yourself, and you will come to see that it is a matter of cause and effect, and that if you will fulfill the condition laid down by Christ, the effect must follow by a natural law.

What a prospect! To be changed into the same image. Think of that! That is what we are here for. That is what we are elected for. Not to be saved, in the common acceptation, but "whom He did foreknow He also did predestinate to be conformed to the image of His Son." Not merely to be saved, but to be conformed to the image of His Son. Conserve that principle. And as we must spend time in cultivating our earthly friendships if we are to have their blessings, so we must

SPEND TIME

in cultivating the fellowship and companionship of Christ. And there is nothing so much worth taking into our lives as a profounder sense of what is to be had by living in communion with Christ, and by getting nearer to Him. It will matter much if we take away with us some of the thoughts about theology, and some of the new light that has been shed upon the text of Scripture; it will matter infinitely more if our fellowship with the Lord Jesus become a little closer, and our theory of holy living a little more rational. And then as we go forth, men will take knowledge of us, that we have been with Jesus, and as we reflect Him upon them, they will begin to be changed into the same image.

It seems to me the preaching is of infinitely smaller account than the life which mirrors Christ. That is bound to tell; without speech or language—like the voices of the stars. It throws out its impressions on every side. The one simple thing we have to do is to be there—in the right relation; to go through life hand in hand with Him; to have Him in the room with us, and keeping us company wherever we go; to depend upon Him and lean upon Him, and so have His life reflected in the fullness of its beauty and perfection into ours.

III. THE FIRST EXPERIMENT.