Such crimes, east and west, were insufferable. Something had to be done. Everybody looked to Charlemagne. His position as head of Christendom was acknowledged even beyond the bounds of western Europe. The Patriarch of Jerusalem, a subject of the Caliph Haroun al Raschid, sent to Charlemagne the keys of Calvary and of the Holy Sepulchre and the banner of the Holy City. Obviously it was time for the Imperial dignity to be added to Imperial power.

On Christmas day in the year 800, Charlemagne and a great procession of Frankish nobles and Roman citizens made their way through the streets of Rome towards the basilica of St. Peter's, whose gilt bronze roof, taken from a pagan temple, shone conspicuous on the Vatican hill. They walked through the Aurelian gate and across the bridge over the Tiber, then turning to the left, followed the colonnade which extended all the way from Hadrian's Mausoleum to the atrium of the basilica. There they mounted the broad flight of marble steps, at the top of which the Pope and his court awaited the king. Then Pope and king, followed by the procession, crossed the great atrium paved with white marble, past the fir-cone fountain and papal tombs, to the central door of the basilica, which swung its thousand-weight of silver open wide; then, up the long nave, screened by rows of antique columns from double aisles on either side, all rich with tapestries of purple and gold, they proceeded with slow and solemn steps to the tomb of the apostle. Thirteen hundred and seventy candles in the great candelabrum glowed on the silver floor of the shrine, and glittered on the gold and silver statues around it. In the great apse behind the high altar sat the clergy, row upon row, beneath the Pontiff's throne; above, the Byzantine mosaics looked down in sad severity. Here Charlemagne knelt at the tomb, and prayed. As he rose from his knees, the Pope lifted an Imperial crown of gold and placed it on his head, while all the congregation shouted, "Life and Victory to Charles, Augustus, crowned by God, the great and peaceful Emperor!"

Thus was accomplished that restoration of the Roman Empire, which by its attempt to combine Teuton and Roman in political union so powerfully affected the history of mediæval Europe. Charlemagne is reported to have said that the Imperial coronation took him by surprise. However that may be, this great enterprise of a Christian Empire must be regarded, in its final completion, as the joint work of Frankish king and Roman Pope.


CHAPTER VII

FROM CHARLEMAGNE TO NICHOLAS I (814-867)

The period from the death of Charlemagne (814) to the coronation of Otto the Great (962) is a long dismal stretch, tenanted by discord and ignorance. At the beginning stands the commanding figure of Charlemagne,

With Atlantean shoulders, fit to bear
The weight of mightiest monarchies.

But his descendants were unequal to their inheritance, and under them his Empire crumbled away and resolved itself into incipient nations. That Empire, in theory the restored Roman Empire, was in fact strictly Teutonic, though buttressed by the Roman Church. Charlemagne deemed himself head of both Empire and Church. In his eyes the Pope was his subject, and he legislated, as a matter of course, upon ecclesiastical affairs. In secular matters he endeavoured to maintain local administration without detriment to a strong central government. For this purpose he divided the Empire into three divisions, of which he made his three sons nominally kings, really his lieutenants. Under these sons he appointed counts and bishops, as local governors. He maintained his central authority by means of deputies (missi dominici), who traversed the whole Empire, two by two, a bishop and a count together. The maintenance of such a political unity, however, required either the organic strength and momentum of the old Roman Empire, or a breed of Charlemagnes. On the great Emperor's death the forces of disruption made themselves felt at once. His son, Louis the Pious, indeed succeeded to the whole sovereignty of the Empire; but Louis's sons demanded division. They rebelled; and civil war lasted most of Louis's life. After his death the sons fought one another, and finally agreed on a division of the territory, though the Imperial title was kept. One brother took the territory to the east, destined to become Germany; another, that to the west, destined to become France; and Lothair, the eldest, who also received the Imperial title, took Italy and a long, heterogeneous strip between the territories of his brothers. This division was fatal to the Empire. On Lothair's death the Imperial crown descended to his son Louis II (855-875), and afterwards to two other degenerate members of a degenerate family. The last made himself unendurable and was deposed (887). With him ended Charlemagne's legitimate male line, and also the first revival of the Roman Empire.