CHAPTER XIV
THE FALL OF THE EMPIRE (1216-1250)
The Church seized the Franciscan Order as a man in danger grasps at a means of safety, and shaped it to her needs; for, in spite of her brilliant triumphs under Innocent, her needs were great. The Papacy and the Empire approached their final struggle; both felt instinctively that the issue must be decisive. Their fundamental incompatibility had been aggravated by the union of the crowns of Sicily and Germany. Innocent had been pushed by circumstances into supporting Frederick's claim to Germany, and though he had striven to prevent the natural consequences by extorting oaths from Frederick, yet as time went on the danger became clearer. Under Innocent's successor, Pope Honorius, the Papacy lay like a cherry between an upper and lower jaw, which watered to close and crunch it; and this extreme peril is the excuse for the bitterness of the Popes in the contest which followed. The Papacy fought for its life.
The contest affected all Italy. Milan and many cities of the valley of the Po were Guelf; but Pavia and some others were Ghibelline, not that they loved the Emperor, but hated Milan; Florence and the other Tuscan cities, except Ghibelline Pisa and Siena, which hated Florence, were Guelf; Rome was split in two; the Colonna, the Frangipani, and other great families were generally Ghibelline, though permanent allegiance was unfashionable, while the Orsini and others were Guelf. The Gray Friars, who swarmed from the Alps to the Strait of Messina, were steadfast Guelfs, and even carried their loyalty so far, their enemies said, as to subordinate religion to political ends. On the other hand, the aristocracy, which was chiefly of Teutonic descent, held for the Empire.
Frederick himself is the central figure of the period. In his lifetime he excited love and hate to extravagance, and he still excites the enthusiasm of scholars. His is the most interesting Italian personality between St. Francis and Dante. I say Italian, for though Frederick inherited the Hohenstaufen vigour and energy, he got his chief traits from his Sicilian mother. Poet, lawgiver, soldier, statesman, he was the wonder of the world, stupor mundi, as an English chronicler called him. Impetuous, terrible, voluptuous, refined, he was a kind of Cæsarian Byron. In most ways he outstripped contemporary thought; in many ways he outstripped contemporary sympathy. He was sceptical of the Athanasian Creed, of communal freedom, and of other things which his Italian countrymen believed devoutly; while they were sceptical of the divine right of the Empire, of the blessing of a strong central government, and of other matters which he believed devoutly.
Between a stubborn Emperor, a stiff-necked Papacy, and obstinate communes, relations strained taut. The first break occurred between Emperor and Papacy. The Popes honestly desired to reconquer Jerusalem, which had fallen back into infidel hands, and incessantly urged a crusade; but perhaps at this juncture their zeal was heightened by a notion that the most effective defensive measure against the Emperor would be to keep him busy in Palestine. Frederick had solemnly promised to go. He had also solemnly promised to keep the crowns of Germany and of the Two Sicilies separate, by putting the latter on his son's head; but instead of this separation he kept both crowns on his own head, and secured both for his son as his successor. In spite of this violated promise, Pope Honorius, a gentle soul, devoutly eager for the crusade, crowned Frederick Emperor (1220), upon Frederick's renewed promise that he would start on the crusade within a year. The year passed, then another and another, and Frederick, with his crowns safe on his head, did not move a foot towards Jerusalem. The gentle Honorius remonstrated; Frederick made vows, excuses, protestations, but did not go. Finally the mild Pope died, and was succeeded by the venerable Cardinal Ugolino, Gregory IX, (1227-1241). Ugolino was a member of the Conti family of Latium (so preëminently counts that they took their name from their title), and a near relation to Innocent III. His indomitable character proved his kinship. Blameless in private life, a warm friend to St. Francis, deeply versed in ecclesiastical affairs, he had a benign face and noble presence; in fact, to quote the gentle Pope Honorius, he was "a Cedar of Lebanon in the Park of the Church." But, in spite of his virtue, his training, and his fourscore years, he was a very Hotspur, fiery, impatient, and headstrong. It was he who had put the crusader's cross into Frederick's hands and had received his crusader's vow; and now, having bottled up his wrath during the pontificate of Honorius, he could brook no further delay. Frederick made ready to go. Ships and men were gathered at Brindisi, and, in spite of a pestilence which killed many soldiers, the fleet set sail. A few days later word was brought that Frederick had put about and disembarked in Italy.
Gregory was furiously angry, and despatched an encyclical letter to certain bishops in Frederick's kingdom, which sets forth the papal side of the matter: "Out in the spacious amplitude of the sea, the little bark of Peter, placed or rather displaced by whirlwinds and tempests, is so continuously tossed about by storms and waves, that its pilot and rowers under the stress of inundating rains can hardly breathe. Four special tempests shake our ship: the perfidy of infidels, the madness of tyrants, the insanity of heretics, the perverse fraud of false sons. There are wars without and fears within, and it frequently happens that the distressed Church of Christ, while she thinks she cherishes children, nourishes at her breast fires, serpents, and vipers, who by poisonous breath, by bite and conflagration, strive to ruin all. Now, in this time when there is need to destroy monsters of this sort, to rout hostile armies, to still disturbing tempests, the Apostolic See with great diligence has cherished a certain child, to wit, the Emperor Frederick, whom from his mother's womb she received upon her knees, nursed him at her breasts, carried him on her back, rescued him often from the hands of them that sought his life, with great pains and cost studied to educate him until she had brought him to manhood, and led him to a kingly crown and even to the height of the Imperial dignity, believing that he would be a rod of defence, and a staff for her old age."
The encyclical then proceeds to recount Frederick's promises, his delays, evasions, excuses, and the false start from Brindisi, and adds, "Hearken and see if there be any sorrow like the sorrow of your mother the Apostolic See, so cruelly, so totally deceived by a son whom she had nursed, in whom she had placed the trust of her hope in this matter. But we put our hope in the compassion of God that He will show to us a way by which we shall advance prosperously in this affair, and that He will point out men, who in purity of heart and with cleanness of hand shall lead the Christian army. Yet lest, like dumb dogs who cannot bark, we should seem to defer to man against God, and take no vengeance upon him, the Emperor Frederick, who has wrought such ruin on God's people. We, though unwilling, do publicly pronounce him excommunicated, and command that he be by all completely shunned, and that you and other prelates who shall hear of this, publicly publish his excommunication. And, if his contumacy shall demand, more grave proceeding shall be taken."