“I could not be supposed to mean that case,” cries the colonel; “and you are convinced I did not mean it.”
“To put an end to this discourse at once, sir,” said the doctor, “I was the plaintiff at whose suit this gentleman was arrested.”
“Was you so, sir?” cries the colonel; “then I have no more to say. Women and the clergy are upon the same footing. The long-robed gentry are exempted from the laws of honour.”
“I do not thank you for that exemption, sir,” cries the doctor; “and, if honour and fighting are, as they seem to be, synonymous words with you, I believe there are some clergymen, who in defence of their religion, or their country, or their friend, the only justifiable causes of fighting, except bare self-defence, would fight as bravely as yourself, colonel! and that without being paid for it.”
“Sir, you are privileged,” says the colonel, with great dignity; “and you have my leave to say what you please. I respect your order, and you cannot offend me.”
“I will not offend you, colonel,” cries the doctor; “and our order is very much obliged to you, since you profess so much respect to us, and pay none to our Master.”
“What Master, sir?” said the colonel.
“That Master,” answered the doctor, “who hath expressly forbidden all that cutting of throats to which you discover so much inclination.”
“O! your servant, sir,” said the colonel; “I see what you are driving at; but you shall not persuade me to think that religion forces me to be a coward.”
“I detest and despise the name as much as you can,” cries the doctor; “but you have a wrong idea of the word, colonel. What were all the Greeks and Romans? were these cowards? and yet, did you ever hear of this butchery, which we call duelling, among them?”